Question: constantinople was designed to be the center of what religious world

Answer: Christianity

This is a document about Ecumenical Patriarchate of Constantinople
  of Alexandria. In any case, for almost a thousand years the Patriarch of Constantinople presided over the church in the Eastern Roman (Byzantine) Empire and its missionary activity that brought the Christian faith in its Byzantine form to many peoples north of the imperial borders. The cathedral church of Constantinople, Hagia Sophia (Holy Wisdom), was the center of religious life in the eastern Christian world. The Ecumenical Patriarchate came to be called the "Great Church of Christ" and it was the touchstone and reference point for ecclesiastical affairs in the East, whether in terms of church government, relations with the state, or liturgical matters.

This is a document about Hagia Sophia
  Hagia Sophia (Ayasofya; ; Sancta Sophia), officially known as the Holy Hagia Sophia Grand Mosque (Ayasofya-i Kebir Cami-i Şerifi, آياصوفيا  كبير جامع  شريف), and formerly the Church of Hagia Sophia (Ayasofya Kilisesi; ; Ecclesia Sanctae Sophiae) and formerly museum (Turkish: Ayasofya Müzesi) is a Late Antique place of worship in Istanbul, designed by the Greek geometers Isidore of Miletus and Anthemius of Tralles. Built in 537 as the patriarchal cathedral of the imperial capital of Constantinople, it was the largest Christian church of the eastern Roman Empire (the Byzantine Empire) and the Eastern Orthodox Church, except during the Latin Empire from 1204 to 1261, when it became

This is a document about Basilica
  basilica became the centre of the city after the 7th century Arab–Byzantine wars. At Constantinople, Justinian constructed the largest domed basilica: on the site of the 4th century basilica Church of Holy Wisdom, the emperor ordered construction of the huge domed basilica that survives to the present: the Hagia Sophia. This basilica, which "continues to stand as one of the most visually imposing and architecturally daring churches in the Mediterranean", was the cathedral of Constantinople and the patriarchal church of the Patriarch of Constantinople. Hagia Sophia, originally founded by Constantine, was at the social and political heart of Constantinople, near to the Great

This is a document about Caput Mundi
  Constantinople, also known as Eastern Rome or the New Rome, was built as the second Caput Mundi by Emperor Constantine in 330 AD, the first Roman Emperor to openly convert to Christianity. By 500 AD, Constantinople had somewhere between 400,000 and 500,000 people, edging out its predecessor, Rome, for world's largest city. It served as an imperial capital for almost 16 centuries. During much of the Middle Ages, Constantinople was the largest city in Europe. The Byzantine Empire lasted for over a thousand years with the center always at Constantinople, except between 1204 and 1261, when it was centered in the capitals of Nicaea, Trebizond, Arta and Thessaloniki. The

This is a document about Byzantine Empire
  representative or messenger of Christ, responsible particularly for the propagation of Christianity among pagans, and for the "externals" of the religion, such as administration and finances. As Cyril Mango points out, the Byzantine political thinking can be summarised in the motto "One God, one empire, one religion". Constantinople is generally considered the "cradle of Orthodox Christian civilization". The imperial role in the affairs of the Church never developed into a fixed, legally defined system. Additionally, due to the decline of Rome and internal dissension in the other Eastern Patriarchates, the Church of Constantinople became, between the 6th and 11th centuries, the richest and most influential centre of Christendom. Even when

This is a document about Religious significance of Jerusalem
  of God's relationship with His chosen people—the original covenant—and the essential prelude to the events narrated in the New Testament, including both universal commandments (e.g. the Ten Commandments) and obsolete or Judaism-specific ones. In medieval times, Christians thought Jerusalem was the center of the world (Latin: umbilicus mundi, Greek: Omphalos), and was so represented in the so-called T and O maps. Byzantine hymns speak of the Cross being "planted in the center of the earth," and the imagery is tied to the concept of the Death and resurrection of Jesus being for the benefit of all mankind. Medieval maps of Europe usually placed the east ("orient")—Jerusalem—at the top, and this arrangement led to the use of the term "to orient" to mean to align a map with actual compass directions.

This is a document about Constantinople
  Constantinople ( Kōnstantinoupolis; Constantinopolis; ) was the capital of the Roman/Byzantine Empire (330–1204 and 1261–1453), the Latin Empire (1204–1261) and the Ottoman Empire (1453–1922). The capital then moved to Ankara. Officially renamed as Istanbul in 1930, the city is today the largest city and financial centre of the Republic of Turkey (1923–present). In 324, the ancient city of Byzantium was renamed “New Rome” and declared the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was renamed, and dedicated on 11 May 330. Constantinople is generally considered to be the center and the "cradle of Orthodox Christian civilization".

This is a document about History of the Eastern Orthodox Church
  on which the entire church would agree. Thus defining what it means to be a Christian in a universal or broad sense of the word the Greek word for universal being katholikós or catholic. These councils being also the continuation of the church council tradition that predated legalization (see Synod). According to Joseph Raya, "Byzantine culture and Orthodoxy are one and the same.". In the 530s the second Church of the Holy Wisdom (Hagia Sophia) was built in Constantinople under emperor Justinian I, to become the center of the ecclesiastical community for the rulers of the Eastern Roman Empire or Byzantium. The first church had been destroyed during the Nika riots.

This is a document about Conversion of non-Islamic places of worship into mosques
 Hagia Sophia (from the Ἁγία Σοφία, "Holy Wisdom"; Sancta Sophia or Sancta Sapientia; Ayasofya) was the cathedral of Constantinople in the state church of the Roman Empire and the seat of the Eastern Orthodox Church's Patriarchate. After 1453 it became a mosque, and since 1931 it has been a museum in Istanbul, Turkey. From the date of its dedication in 360 until 1453, it served as the Orthodox cathedral of the imperial capital, except between 1204 and 1261, when it became the Roman Catholic cathedral under the Latin Patriarch of Constantinople of the Western Crusader-established Latin Empire. In 1453, Constantinople was conquered by the Ottoman Turks under Sultan Mehmed II,

This is a document about Suleiman the Magnificent
  Turkey, was greater encouragement given to poetry than during the reign of this Sultan". Suleiman's most famous verse is: <poem style="margin-left:2em"> The people think of wealth and power as the greatest fate, But in this world a spell of health is the best state. What men call sovereignty is a worldly strife and constant war; Worship of God is the highest throne, the happiest of all estates.  Suleiman also became renowned for sponsoring a series of monumental architectural developments within his empire. The Sultan sought to turn Constantinople into the center of Islamic civilization by a series of projects, including

This is a document about Christian Church
  in the West (Rome) and the rest in the East (Constantinople, Jerusalem, Antioch, and Alexandria). Even after the split of the Roman Empire the Church remained a relatively united institution (apart from Oriental Orthodoxy and some other groups which separated from the rest of the state-sanctioned Church earlier). The Church came to be a central and defining institution of the Empire, especially in the East or Byzantine Empire, where Constantinople came to be seen as the center of the Christian world, owing in great part to its economic and political power. Once the Western Empire fell to Germanic incursions in the 5th century, the (Roman)

This is a document about History of Istanbul
  point between the continents of Europe and Asia, and later Africa and other regions, played an important role in terms of commerce, culture, diplomacy, and strategy. It was the center of the Greek world and, for most of the Byzantine period, the largest city in Europe. Constantine's conversion to Christianity, in 312, had set the Roman Empire towards Christianization, and in 381, during the reign of Theodosius I, the official state religion of the Roman Empire became Christianity, turning Constantinople into a thriving religious center. Throughout the fifth century, the western half of the Roman Empire lost most of its power through a decline in political, economic, and social

This is a document about Constantinople
  Constantine's foundation gave prestige to the Bishop of Constantinople, who eventually came to be known as the Ecumenical Patriarch, and made it a prime center of Christianity alongside Rome. This contributed to cultural and theological differences between Eastern and Western Christianity eventually leading to the Great Schism that divided Western Catholicism from Eastern Orthodoxy from 1054 onwards. Constantinople is also of great religious importance to Islam, as the conquest of Constantinople is one of the signs of the End time in Islam.

This is a document about Istanbul
  and seafront protected Europe against invaders from the east and the advance of Islam. During most of the Middle Ages, the latter part of the Byzantine era, Constantinople was the largest and wealthiest city on the European continent and at times the largest in the world. Constantinople is generally considered to be the center and the "cradle of Orthodox Christian civilization".  Constantinople began to decline continuously after the end of the reign of Basil II in 1025. The Fourth Crusade was diverted from its purpose in 1204, and the city was sacked and pillaged by the crusaders. They established the Latin Empire in place of the Orthodox Byzantine

This is a document about Sophia (wisdom)
  12:8). However, the majority applied to Christ the title/name of "Wisdom". Constantine the Great set a pattern for Eastern Christians by dedicating a church to Christ as the personification of Divine Wisdom. In Constantinople, under Justinian I, the Hagia Sophia ("Holy Wisdom") was rebuilt, consecrated in 538, and became a model for many other Byzantine churches. In the Latin Church, however, "the Word" or Logos came through more clearly than "the Wisdom" of God as a central, high title of Christ. In the theology of the Eastern Orthodox Church, Holy Wisdom is understood as the Divine Logos who became incarnate as Jesus; this belief being sometimes also expressed in some Eastern Orthodox icons. In the Divine

This is a document about Caput Mundi
  was seen as the "Capital of the World" because of its prime trading position in the center of the medieval world. This privileged position continued after its Islamic conquest, even as the capital of the Ottoman Empire. The Patriarch of Constantinople has been designated Ecumenical Patriarch since the sixth century, and has come to be regarded as the leader of the today 300 million Orthodox Christians. Today, the city's name is Istanbul, based in Turkey. It is a megacity of 15 million people and the economic and cultural centre of Turkey, but not the capital, which is Ankara. Istanbul is one of the largest cities in the world.

This is a document about History of Jerusalem during the Early Muslim period
  As the Byzantine borders expanded into the Levant in the early 11th century, the limited tolerance of the Muslim rulers toward Christians in the Middle East, began to wane. The Egyptian Fatimid Caliph Al-Hakim bi-Amr Allah ordered the destruction of all churches throughout the Muslim world starting with the churches in Jerusalem. The Church of the Holy Sepulchre, revered by most Christians as the site of Christ's crucifixion and burial, was among the places of worship destroyed, but permission was later given for its rebuilding.

This is a document about Christianity in the 4th century
  Christian architecture, contained churches within the city walls (unlike "old" Rome), and had no pagan temples. In 330 he established Constantinople as the new capital of the Roman Empire. The city would gradually come to be seen as the center of the Christian world. Sociologist Joseph Bryant asserts that, by the time of Constantine, Christianity had already changed from its first century instantiation as a "marginal, persecuted, and popularly despised Christian sect" to become the fully institutionalized church "capable of embracing the entire Roman empire" that Constantine adopted. Without this transformation that Peter Brown has called "the conversion of Christianity" to

This is a document about Christianity in the ante-Nicene period
  Jerusalem was an important church center up to 135. It had the prestige of being the city of Jesus's death and reported resurrection, and was the center of the Apostolic Age, but it experienced decline during the years of the Jewish–Roman wars (66-135). The First Council of Nicaea recognized and confirmed the tradition by which Jerusalem continued to be given "special honour", but did not assign to it even metropolitan authority within its own province, still less the extraprovincial jurisdiction exercised by Rome and the other sees mentioned above. Constantinople came into prominence only after the early Christian period, being founded officially in 330, five years after the First Council of Nicaea, though the much smaller original city of Byzantium was an early center of Christianity largely due to its proximity to Anatolia. The community and seat of the patriarchate according to Orthodox tradition was founded by St Peter and then given to St. Ignatius, in what is now Turkey.

This is a document about Eastern Orthodox Church
   Eastern Christian culture reached its golden age during the high point of the Byzantine Empire and continued to flourish in Ukraine and Russia, after the fall of Constantinople. Numerous autocephalous churches were established in Europe: Greece, Georgia, Ukraine, as well as in Russia and Asia. In the 530s the Church of the Holy Wisdom (Hagia Sophia) was built in Constantinople under Emperor Justinian I. Beginning with subsequent Byzantine architecture, Hagia Sophia became the paradigmatic Orthodox church form and its architectural style was emulated by Ottoman mosques a thousand years later. Being the episcopal see of the ecumenical patriarch of Constantinople, it remained the world's largest cathedral for nearly a thousand years, until Seville Cathedral was completed in 1520. Hagia Sophia has been described as "holding a unique position in the Christian world", and architectural and cultural icon of Byzantine and Eastern Orthodox civilization, and it is considered the epitome of Byzantine architecture and is said to have "changed the history of architecture".

Constantinople was designed to be the center of the Christian religious world. It was the seat of the Ecumenical Patriarchate, the religious and political authority for Orthodox Christians in the East, and the location of the largest cathedral, Hagia Sophia, which was the cathedral church of the Patriarch of Constantinople and the patriarchal church of the Eastern Orthodox Church. Constantinople was also the capital city of the Byzantine Empire, which was the most powerful and influential Christian state between the 6th and 15th centuries.


Question: who wrote ambition must be made to counteract ambition

Answer: James Madison

This is a document about John Milton
  John Milton (9 December 1608 – 8 November 1674) was an English poet and intellectual who served as a civil servant for the Commonwealth of England under its Council of State and later under Oliver Cromwell. He wrote at a time of religious flux and political upheaval, and is best known for his epic poem Paradise Lost (1667). Written in blank verse, Paradise Lost is widely considered to be one of the greatest works of literature ever written. Writing in English, Latin, and Italian, he achieved international renown within his lifetime; his celebrated Areopagitica (1644), written in condemnation of pre-publication censorship, is among history's most influential and impassioned defences of freedom of speech and freedom of the press. His desire for freedom extended into his style: he introduced new

This is a document about John Adams
  for a constitution ratified by the people. On separation of powers, Adams wrote that, "Power must be opposed to power, and interest to interest." This sentiment was later echoed by James Madison's statement that, "[a]mbition must be made to counteract ambition," in Federalist No. 51, explaining the separation of powers established under the new Constitution. Adams believed that human beings were naturally desirous of furthering their own ambitions, and a single democratically elected house, if left unchecked, would be subject to this error, and therefore needed to be checked by an upper house and an executive. He wrote that a strong executive would defend the people's liberties against "aristocrats" attempting to take it away. On the

This is a document about What Is to Be Done? (novel)
 Fyodor Dostoevsky mocked the utilitarianism and utopianism of the novel in his 1864 novella Notes from Underground, as well as in his 1872 novel Demons. In Notes from Underground, the Underground Man, the story's narrator, engages in a sustained polemic against Chernyshevsky's ideas. In particular, he responds negatively to Chernyshevsky's idealization of The Crystal Palace as a perfect building where everyone lives in harmony, a utopian theme which is referenced throughout Russian literature. ; Leo Tolstoy wrote his own What Is to Be Done?, published in 1886, based on his own ideas of moral responsibility. ; American playwright Tony Kushner references the book

This is a document about Augustan prose
  A single name overshadows all others in 18th-century prose satire: Jonathan Swift. Swift wrote poetry as well as prose, and his satires range over all topics. Critically, Swift's satire marked the development of prose parody away from simple satire or burlesque. A burlesque or lampoon in prose would imitate a despised author and quickly move to reductio ad absurdum by having the victim say things coarse or idiotic. On the other hand, other satires would argue against a habit, practice, or policy by making fun of its reach or composition or methods. What Swift did was to combine parody, with its imitation

This is a document about Mary Wollstonecraft
  Mary Wollstonecraft (, ; 27 April 1759 – 10 September 1797) was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences. During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should

This is a document about 1725 in poetry
  or a Collection of the Best Scotch Songs ; Roger Wolcott, Poetical Meditations, including "A Brief Account of the Agency of the Honorable John Winthrop", about the efforts of John Winthrop the Younger to get the Connecticut Charter, English Colonial America ; Edward Young, The Universal Passion: Satire, published anonymously, Parts 1, 2 (April), 3 (To Mr. Dodington, April), 4 (To Sir Spencer Compton, June) each published this year (Part 5, On Women, February 1727; Part 6, On Women, February 1728; Satire the Last. To Sir Robert Walpole, 1726; published together as Love of Fame: The Universal Passion, in Seven Characteristical Satires. The second edition 1728)

This is a document about The Task (poem)
  In a letter Robert Burns wrote, "Is not The Task a glorious poem? The religion of The Task, bating a few scraps of Calvinistic divinity, is the religion of God and Nature: the religion that exalts, that ennobles man." He is said to have loved the poem enough to have habitually walked about with a copy in his pocket. The poem is extensively quoted in the novels of Jane Austen, and has been seen as deeply influential on her. The conversational diction of the Lake Poets' works can be seen as stemming directly from The Task. Certainly the young Coleridge wrote

This is a document about St. John's College (Annapolis/Santa Fe)
  Contract, The Origin of Inequality ; Molière: Le Misanthrope ; Adam Smith: Wealth of Nations ; Immanuel Kant: Critique of Pure Reason, Foundations of the Metaphysics of Morals ; Lorenzo Da Ponte (music by Wolfgang Amadeus Mozart): Don Giovanni ; Jane Austen: Pride and Prejudice, Emma ; Richard Dedekind: Essay on the Theory of Numbers ; Articles of Confederation ; The U.S. Declaration of Independence ; The Constitution of the United States of America ; Alexander Hamilton, James Madison, and John Jay: The Federalist Papers ; Mark Twain: Adventures of Huckleberry Finn ; William Wordsworth: The Two-Part Prelude of 1799 ; Essays by: Thomas Young, Brook Taylor, Leonhard Euler, Daniel Bernoulli, Hans Christian Ørsted, André-Marie Ampère, Michael Faraday, James Clerk Maxwell

This is a document about English literature
  satire was done anonymously, as there were great dangers in being associated with a satire. John Dryden (1631–1700) was an influential English poet, literary critic, translator, and playwright who dominated the literary life of Restoration England to such a point that the period came to be known in literary circles as the Age of Dryden. He established the heroic couplet as a standard form of English poetry. Dryden's greatest achievements were in satiric verse in works like the mock-heroic MacFlecknoe (1682). Alexander Pope (1688–1744) was heavily influenced by Dryden, and often borrowed from him; other writers in the 18th century were equally influenced by both Dryden and Pope.

This is a document about The Way of Ambition
  The Way of Ambition is a 1913 novel by the British writer Robert Hichens. An young woman marries a musical genius and ambitiously manages his career.

This is a document about The Story of Philosophy
  Francis Bacon, Baruch Spinoza (with a section on Descartes), Voltaire (with a section on Rousseau), Immanuel Kant (with a section on Hegel), Arthur Schopenhauer, Herbert Spencer, and Friedrich Nietzsche. The final two chapters are devoted to European and then American philosophers. Henri Bergson, Benedetto Croce, and Bertrand Russell are covered in the tenth, and George Santayana, William James, and John Dewey are covered in the eleventh. In a foreword to the readers in the second edition of the book, Durant expresses his acknowledgement for the criticism that the book received as to how it does not include philosophers from the Asian continent, most notably Confucius, Buddha and Adi Shankara. This work is the source of the popular quote, typically misattributed to Aristotle: "We are what we repeatedly do. Excellence, then, is not an act, but a habit.” The phrase was originated by Durant when discussing Aristotle's work.

This is a document about Noël Coward
   Sir Noël Peirce Coward (16 December 1899 – 26 March 1973) was an English playwright, composer, director, actor and singer, known for his wit, flamboyance, and what Time magazine called "a sense of personal style, a combination of cheek and chic, pose and poise". Coward attended a dance academy in London as a child, making his professional stage début at the age of eleven. As a teenager he was introduced into the high society in which most of his plays would be set. Coward achieved enduring success as a playwright, publishing more than 50 plays from his teens onwards. Many of his works, such as Hay Fever, Private Lives, Design for Living, Present Laughter and Blithe Spirit, have remained

This is a document about List of cultural references in The Cantos
  Canto CXVI (Canzone Al poco giorno e al gran cerchio d'ombra quoted) ; Georgius Dartona Renaissance humanist. Pound used his versions of the Homeric Hymns as a source. - Cantos I, LXXIX ; Silas Deane – U.S. agent in France – Canto LXV Declaration of Independence (United States) – Canto LXV ; Alexander del Mar – Economic historian whose  History of Monetary Systems was a major source for Pound's later writings. Del Mar was Jewish and opposed economic anti-Semitism strongly in his writings. – Cantos LXXXIX, XCVI, XCVIII, XCIV ; Edgar Degas - Cantos LXXIV, LXXX, CIV ; Demeter - Canto XCVIII ; Diana –

This is a document about Egoism
 Jeremy Bentham, who is attributed as an early proponent of psychological egoism ; Nikolai Gavrilovich Chernyshevskii, a Russian literary critic and philosopher of nihilism and rational egoism ; Aleister Crowley, who popularized the expression "Do what thou wilt" ; Arthur Desmond as Ragnar Redbeard ; Thomas Hobbes, who is attributed as an early proponent of psychological egoism ; John Henry Mackay, a British-German egoist anarchist ; Bernard de Mandeville, whose materialism has been retroactively described as form of egoism ; Friedrich Nietzsche, whose concept of will to power has both descriptive and prescriptive interpretations ; Dmitry Ivanovich Pisarev, a Russian literary critic and philosopher of nihilism and rational egoism ; Ayn Rand, who supported an egoistic model of capitalist self-incentive and selfishness ; Max Stirner, whose views were described by John F. Welsh as "dialectical egoism" ; Benjamin Tucker, an American egoist anarchist ; James L. Walker, who independently formulated an egoist philosophy before himself discovering the work of Stirner

This is a document about To Fortune
  To Fortune was composed by Samuel Taylor Coleridge in 1793 when he played the lottery in the hope of getting out of debt. The poem was the first work of his to be printed in a major publication.

This is a document about England
  during the Restoration. Some of the most prominent philosophers of the Enlightenment were John Locke, Thomas Paine, Samuel Johnson and Jeremy Bentham. More radical elements were later countered by Edmund Burke who is regarded as the founder of conservatism. The poet Alexander Pope with his satirical verse became well regarded. The English played a significant role in romanticism: Samuel Taylor Coleridge, Lord Byron, John Keats, Mary Shelley, Percy Bysshe Shelley, William Blake and William Wordsworth were major figures. In response to the Industrial Revolution, agrarian writers sought a way between liberty and tradition; William Cobbett, G. K. Chesterton and Hilaire

This is a document about Joan of Arc (poem)
  Joan of Arc is a 1796 epic poem composed by Robert Southey. The idea for the story came from a discussion between Southey and Grosvenor Bedford, when Southey realised that the story would be suitable for an epic. The subject further appealed to Southey because the events of the French Revolution were concurrent to the writing of the poem and would serve as a parallel to current events. Eventually, Samuel Taylor Coleridge helped rewrite parts of the poem for a 1798 edition. Later editions removed Coleridge's additions along with other changes. The poem is divided into two-halves with the first describing Joan's quest to meet Charles, the Dauphin of France. Eventually, she is capable of gaining the Dauphin's support and begins to lead the French military. The secondary half describes the French defeat of the British

This is a document about Candide
  Candide, ou l'Optimisme is a French satire first published in 1759 by Voltaire, a philosopher of the Age of Enlightenment. The novella has been widely translated, with English versions titled Candide: or, All for the Best (1759); Candide: or, The Optimist (1762); and Candide: Optimism (1947). It begins with a young man, Candide, who is living a sheltered life in an Edenic paradise and being indoctrinated with Leibnizian optimism by his mentor, Professor Pangloss. The work describes the abrupt cessation of this lifestyle, followed by Candide's slow and painful disillusionment as he witnesses and experiences great hardships in the world. Voltaire concludes Candide with, if not rejecting Leibnizian optimism outright, advocating a deeply practical precept, "we must cultivate our garden", in lieu of

This is a document about The Ascent of F6
  The play is widely regarded as an allegory of Auden's own temptation to be a public figure; this interpretation was first offered by R. G. Collingwood in The Principles of Art (1938). The play was published in three slightly different versions: the first English edition in 1936, the American edition in 1937, and a second English edition in 1937. The play is dedicated to Auden's geologist brother John Bicknell Auden who had taken part in an expedition near the Himalayan mountain K2. Auden personally invited Benjamin Britten to write the incidental music for the play. Britten composed the music in February 1937, the month of the play's first production, including a choral setting of "Stop all the clocks" (titled "Funeral Blues").

This is a document about Timeline of Shakespeare criticism
  which compels writers of our time to imitate him and readers and spectators to discover in him non-existent merits,—thereby distorting their aesthetic and ethical understanding,—is a great evil, as is every untruth." Tolstoy on Shakespeare. D. H. Lawrence, 1928: "When I Read Shakespeare" in The Complete Poems of D. H. Lawrence. Sigmund Freud, 1930: "Incidentally, in this meantime, I stopped to believe that the author of Shakespeare's works were the man of Stratford." (Freud supported the theory that the works attributed to Shakespeare were written by Edward de Vere, the Earl of Oxford, and that this discovery help in better interpretation of

John Adams wrote that ambition must be made to counteract ambition in his work "A Dissertation on the Canon and Fefe Law."


Question: when was the first children 's hospital built

Answer: 1741

This is a document about Boston Children's Hospital
  Children's was founded on July 20, 1869, by Dr. Francis Henry Brown, a Civil War surgeon, who traveled to Europe in 1867 to study the pioneering specialized approach to treating children. Brown was impressed with the treatments he witnessed and he wanted to bring that level of care to Boston. Brown opened a 20-bed facility in a small townhouse at 9 Rutland Street in Boston's South End. Approximately one year after opening, the hospital was moved to the corner of Rutland and Washington Streets. Children's Hospital stayed at this location until 1871 when the hospital moved to Huntington Avenue before

This is a document about Pediatrics
  is known as the father of American pediatrics because of his many contributions to the field. He received his medical training in Germany and later practiced in New York City. The first generally accepted pediatric hospital is the Hôpital des Enfants Malades (Hospital for Sick Children), which opened in Paris in June 1802 on the site of a previous orphanage. From its beginning, this famous hospital accepted patients up to the age of fifteen years, and it continues to this day as the pediatric division of the Necker-Enfants Malades Hospital, created in 1920 by merging with the physically contiguous Necker Hospital, founded in 1778. In other

This is a document about Children's hospital
  in 1802. The United Kingdom was soon to follow and established The Great Ormond Street Hospital in London, England, in 1852, which marked the opening of the first British children's hospital. The United States would soon follow and established The Children's Hospital of Philadelphia in Pennsylvania in 1855. Canada established their first children's hospital in 1875; The Hospital for Sick Children in Toronto, Ontario, along with the latter all remain open today. By the end of the 19th century, and the during the first two decades of the 20th century, the number of children's hospitals tripled in both Canada and the United States. The first children's hospital in Scotland opened in 1860 in Edinburgh.

This is a document about Pediatrics
  countries, the Charité (a hospital founded in 1710) in Berlin established a separate Pediatric Pavilion in 1830, followed by similar institutions at Saint Petersburg in 1834, and at Vienna and Breslau (now Wrocław), both in 1837. In 1852 Britain's first pediatric hospital, the Hospital for Sick Children, Great Ormond Street was founded by Charles West. The first Children's hospital in Scotland opened in 1860 in Edinburgh. In the US, the first similar institutions were the Children's Hospital of Philadelphia, which opened in 1855, and then Boston Children's Hospital (1869). Subspecialties in pediatrics were created at the Harriet Lane Home at Johns Hopkins by Edwards A. Park.

This is a document about Children's Hospital Colorado
  that goal to guide them, this same group of intrepid volunteers officially incorporated as The Children's Hospital on May 9, 1908. In 1909, Children's Colorado converted a former residence at 2221 Downing Street in Denver into a “well equipped institution with a capacity of 30 beds,” admitting its first patients on Feb. 17, 1910. As the demand for child healthcare services increased throughout the region, the hospital quickly outgrew its original location and raised funds to build a new and improved facility, which opened in 1917 at 19th Avenue and Downing Street in downtown Denver. After numerous expansions over the years at the hospital's downtown Denver location, Children's

This is a document about Royal Alexandra Children's Hospital
  Hospitals dedicated to the treatment of children have existed in England since the mid-19th century: the first opened in Liverpool in 1851. By this time, Brighton was a rapidly growing town with a history of proactively establishing social, educational and medical institutions. In response to a meeting at Brighton Town Hall on 23 June 1868, local doctor R.P.B. Taaffe founded the town's first children's hospital, the Brighton Hospital for Sick Children, at 178 Western Road on 3 August of that year. Two years later, it moved to the former Church Hill School, a disused building on Dyke Road; Bishop of Chichester Richard Durnford

This is a document about UPMC Children's Hospital of Pittsburgh
  The history of the hospital goes back to 1883 when 11-year-old Kirk LeMoyne wanted to start a hospital dedicated to babies and children. Through fundraising, he managed to create a bed just for children at Western Pennsylvania Hospital. With the extra money he started a fund for a dedicated children's hospital. In 1887 funding was also acquired when local philanthropist Jane Holmes donated $40,000 to the hospital with the condition that the hospital be built within one year. Children's Hospital of Pittsburgh was founded by a charter on March 18, 1887, and the first patients were admitted on June 5, 1890. In 1909 the hospital's name was officially changed from Pittsburgh Children's Hospital to the Children's Hospital of Pittsburgh. The original hospital was housed in a donated mansion refurbished for medical use. The facility was quickly outgrown and two additions were added within ten years. After a small fire at the mansion, fundraising began for a much larger facility which was begun in 1926 at the DeSoto Street location in the Oakland section of Pittsburgh.

This is a document about Kingston, Pennsylvania
 First Hospital

This is a document about The Children's Hospital of Winnipeg
  The hospital was founded in 1909 and was staffed by one nurse and volunteer doctors and surgeons. The first complete hospital building was erected on William Avenue at Sherbrook Street and opened on December 2, 1956. The cost of the project was $3 million. To raise funds, a successful fundraising campaign begun in 1948, headed by prominent businessman John Draper Perrin. Provisions would be made available for parents or caregivers wanting to stay with their hospitalized children. At the time it was the only fully developed pediatric hospital in Canada, west of Toronto. At the opening, the hospital featured 250 beds, 5 operating rooms, a laboratory,

This is a document about Montreal Children's Hospital
  The Montreal Children's Hospital (MCH) first opened on the rented premise of 500 Guy Street on January 30, 1904. It was the first hospital in Montreal with the sole mandate of providing care for sick children. In 1909, the growing number of patients required a move to new premises on Cedar Avenue, designed by David Robertson Brown (1869–1946). In 1920, the hospital became a teaching hospital affiliated with McGill University. The hospital has achieved a number of "firsts", including the first speech clinic in a pediatric hospital in 1933, the first division of medical genetics in 1949 and the first department of psychiatry in 1950. The increasing number of services required

This is a document about Children's Hospital & Medical Center
  Children's Hospital & Medical Center opened as Children's Memorial Hospital on March 14, 1948. The institution was founded by Dr. C.W.M. Poynter, dean of the University of Nebraska Medical Center, and Henry Doorly, publisher of the Omaha World-Herald. The men shared a vision that no child in need of medical care would be turned away due to an inability to pay. Shortly after opening, a polio epidemic engulfed the nation and the region. The first facility was built at 42nd and Dewey in Midtown Omaha at the cost of $850,000. Funded by a community-wide penny drive, more than 30,000 people in Nebraska and western Iowa made additional contributions, as well. The hospital moved to the corner of 83rd and Dodge Street in 1981, and nineteen years later, in 2000, the hospital moved to a state-of-the-art facility at 8200 Dodge Street, across the road from its previous location. An expansion effort to address a growing need for pediatric specialty outpatient care culminated in the opening of the Children's Specialty Pediatric Center, adjacent to the main hospital building, in 2010.

This is a document about Vidant Medical Center
  The hospital was created in February 1986 when the School of Medicine and the hospitals pediatric services were all consolidated. Before the Children's Hospital was created, approximately 24 beds were designated for pediatric patients and two beds in the newborn nursery were reserved as neonatal intensive care beds when the new hospital opened in April 1977. On July 1, 1978, a 33-bed neonatal intensive care unit was opened; in February 1985 a new pediatric intensive care unit (PICU) was constructed. 1986 the Children's Hospital officially opened. A 12-bed PICU was completed in February 1995. The hospital operates under the "hospital within a hospital" concept. The

This is a document about Sheffield Children's Hospital
   The hospital first opened on 15 November 1876 as a children's infirmary in Brightmore House, on Brook Hill in Sheffield. Two years later it moved to its current site on Western Bank where it was accommodated in a pair of semi-detached houses. By the mid 1890s it was decided that the two old house were inadequate and should be pulled down and replaced. A new building on Brook Hill was opened in 1903, designed by the architect John Dodsley Webster. The first X-ray machine and electric lights arrived in 1907 and a new operating theatre and electric radiators were installed in the 1920s. Two new wards were completed in 1927, a baby ward was opened in the

This is a document about Orphanage
  The growth of sentimental philanthropy in the 18th century led to the establishment of the first charitable institutions that would cater to orphans. The Foundling Hospital was founded in 1741 by the philanthropic sea captain Thomas Coram in London, England, as a children's home for the "education and maintenance of exposed and deserted young children." The first children were admitted into a temporary house located in Hatton Garden. At first, no questions were asked about child or parent, but a distinguishing token was put on each child by the parent. On reception, children were sent to wet nurses in the countryside, where they stayed until they were about four or five years old. At sixteen, girls were generally apprenticed as servants for four years; at fourteen, boys

This is a document about Foundling Museum
  The Foundling Hospital was established by the philanthropist Thomas Coram in 1739. After 17 years of tireless campaigning, Coram was finally granted a Royal Charter by King George II, enabling him to set up the UK's first children's charity in Bloomsbury, London. By the early 1920s the hospital was no longer removed from the pollution of the city; it had been subsumed into central London. The trustees of the Hospital decided to relocate operations to a modern purpose-built facility in Berkhamsted. In 1926, the land occupied by the former Hospital in Bloomsbury was sold off and the building torn down. Between 1935 and 1937 the Thomas Coram Foundation (now known as Coram) built a new headquarters at 40

This is a document about University Children's Hospital Basel
  The 2nd of January 1862 is regarded as original birthday of the Children's Hospital Basel. The opening of the newly constructed hospital at the bank of the Rhine was celebrated with a small ceremony. In the beginning it held more than 40 beds and was regarded as a prototype building for a children's hospital. After a short while the absence of an operating room proved to be a disadvantage. But only 30 years after the opening, the first operating room was taken into service at the children's hospital. Soon after that, the first x-ray machine was installed. As the population grew, the number of patients rose at the children's hospital. In 1862, 120 patients were cared for at the children's hospital. Already in 2009, the number rose to about 6500.

This is a document about Nationwide Children's Hospital
  Genomic Medicine, Perinatal Research, Mathematical Medicine, and Vaccines and Immunity departments. Children's Hospital Investigative Laboratory Division, CHILD, was created in the 1950s when the hospital realized a separate organization was needed to manage research. The first medical science research building at [Nationwide] Children's Hospital, Ross Hall, was completed in 1961. CHILD evolved into Children's Hospital Research Foundation, a non-profit corporation that was incorporated on May 12, 1964. Two years later in 1966, research expenditures exceeded $1 million for the first time. And in 1987, the new Wexner Center for Pediatric Research opened. In 2003, Children's Hospital Research Foundation was renamed the Columbus Children's Research Institute. Also that year,

This is a document about Texas Children's Hospital
  In 1940, the Texas Medical Center was first chartered as a set district. Texas Children's Foundation is formed to gain support to build a children's hospital and 6 acres were set aside for the planned hospital. Groundbreaking for the new building was held in May 1951. As the hospital was being built, hospital leaders established a relationship with the Baylor College of Medicine to allow students to be taught at the new hospital. The original Texas Children's Hospital was planned to have 3 floors and 106 beds. Texas Children's Hospital was first opened on February 1, 1954, creating the first children's hospital in Texas. From the start in 1954, physician-in-chief

This is a document about Morgan Stanley Children's Hospital
  The Babies Hospital, which was New York City's first dedicated hospital for children, was founded in 1887 by Drs. Sarah McNutt and Julia McNutt and three members of the board of New York Infirmary, Jeannie Smith, Isabella Satterthwaite, and Isabella Banks. Soon after its opening, Babies Hospital adopted this as its guiding principle: "The mission of the Babies Hospital is to relieve mental and physical distress, and even though the death rate is increasing thereby, a case is never refused admission because it is hopeless." Since its founding, Babies Hospital physicians have helped shape the field of modern pediatrics and established numerous medical subspecialties.

This is a document about Tufts Children's Hospital
  Floating Hospital for Children began as a hospital ship sailing the Boston Harbor for the first time in 1894. The hospital was founded by Rufus Tobey, a Congregationalist minister. For a time, the boat was also used for parties on Boston harbor, with the leisure cruise ending at midnight and hospital services opening at 8am. Heralded as a major innovation in pediatric medicine, the mission of the hospital ship was to take ill urban children out onto the harbor to experience the healing qualities of fresh sea air and sunshine. By the end of the first summer, 1,100 children were treated. For 33 years, Floating Hospital for Children was located on two successive vessels helping children and educating mothers about dysentery and other important health issues. Furthermore, two major advancements

The first children's hospital was built in Paris, France, in June 1802.


Question: words made from the first letters of other words

Answer: acronym

This is a document about Alternade
 Words Built From Smaller Words ; Woodge.com.lexicon

This is a document about Scrabble variants
  Letter tiles are placed face down and turned over one at a time. At any point (there are no turns) any player may call out a word of at least four letters. This word can be made either entirely from the pool of letters, or by adding at least one new letter to an existing word. If the new word is acceptable the person who said the word first takes the letters and places them in front of him or her. When making a new word the root of the existing word must be changed - for example you may not add a D to the word LIVE to make LIVED but you could make DEVIL. All the letters in an existing word must be included in the new one, plus at least one more. When a new letter is turned over, the first person to say a valid word takes it. If more than one is said at the same time the longer word takes it. If the two are the same length (or the same word) then that word(s) are banned for the rest of the game and nobody takes it.

This is a document about Pseudoword
  latter is an example of a nonword. Nonwords are contrasted with pseudowords in that they are not pronounceable and by that their spelling could not be the spelling of a real word. Pseudowords are created in one of two ways. The first method involves changing at least one letter in a word. The second method uses various bigrams and trigrams and combines them. Both methods evaluate certain criteria to compare the pseudoword to another real word. The more that a given pseudoword matches a word in terms of criteria, the stronger the word is. Pseudowords are also sometimes called wug words in the context of psycholinguistic experiments. This is because wug [wʌg] was one

This is a document about Ivatan language
  Coined words are two words combined to form one new word.

This is a document about Tsez language
  first example). The following list is not exhaustive: Another common way to derive new words is reduplication, which can derive nouns, as well as adjectives and verbs. In reduplicating nouns, the initial syllable can often undergo a change, as in xisi-basi "changes" or bix-mix (herbs). It is used to intensify adjectives (e.g. r-očʼi-r-očʼiy "very cold") and verbs (e.g. -okʼ-okʼ- "to stab repeatedly") but is also used for onomatopoeia (e.g. ħi-ħi "neigh"). Another highly productive way of forming verbs is the combination of a word (often a loan from Arabic or Avar) and the Tsez verbs -oq- ("to stay, to become") or -od- ("to do"), although some combinations can also be formed with other verbs. Note that only the second word is inflected, while the first one remains uninflected. Some examples are:

This is a document about Alphablocks
 1) Alphablocks (letters and their sounds) ; 2) Bee (letter E) ; 3) Top (B_G) ; 4) Why (Y as a vowel) ; 5) Key (letters C and K) ; 6) Glow (short vowels O and U; OW making the long O sound) ; 7) Sing (B_ND) ; 8) Band (AB word family) ; 9) Party (letters S and X) ; 10) Race (making words with the alphabet) ; 11) Cha cha cha (introduction to digraphs) ; 12) Moon (digraph OO) ; 13) Alphalympics (anagramming) ; 14) Sail (digraph AI) ; 15) UFO (R-controlled vowels) ; 16) Fox (pangrams) ; 17) Surprise (vowel A) ; 18) Bus (short vowels O and U) ; 19) Space (long vowels A and E) ; 20) Hide (long vowels E and I) ; 21) Quiet (letter Q) ; 22) Map (letter R) ; 23) Jaybird (letter J) ; 24) Note (S-ending plural words) ; 25) Zzzzz (letter Z) ; 26) Magic (long vowels with Magic E)

This is a document about Alphablocks
 1) Four (words with ending blends) ; 2) Clap (words with beginning blends) ; 3) Prank (words with beginning and ending blends) ; 4) Plusman (compound words) ; 5) Alphabet (digraphs WH and PH) ; 6) Name (long vowel A) ; 7) Sleep (long vowel E) ; 8) Mine (long vowel I) ; 9) Home (long vowel O) ; 10) Blue (long vowel U/OO) ; 11) Outlaw (words with AW and AU) ; 12) Birthday Girl (digraph IR) ; 13) Cowboy (digraphs OY and OU)

This is a document about Pashto grammar
  Other than the recognised words above; new words can be coined by speakers through these affixes Example:

This is a document about Blend word
  of one word is followed by the end of another: Much less commonly in English, the beginning of one word may be followed by the beginning of another: Some linguists do not regard beginning+beginning concatenations as blends, instead calling them complex clippings, clipping compounds or clipped compounds. Unusually in English, the end of one word may be followed by the end of another: A splinter of one word may replace part of another, as in three coined by Lewis Carroll in "Jabberwocky": They are sometimes termed intercalative blends; these words are among the original "portmanteaus" for which this meaning of the word was created.

This is a document about List of portmanteaus
  This is a selection of portmanteau words.

This is a document about Alphablocks
 1) Wish (UG word family) ; 2) Snowman (AN word family) ; 3) Win (IN word family) ; 4) Hat (AP word family) ; 5) Little Red N ; 6) Dots ; 7) Frog on a Dog (short vowels I and O) ; 8) Best (letter blend ST) ; 9) Fit (IT word family) ; 10) Odd (short vowel O; nonsense words) ; 11) Champ (digraphs CH and SH) ; 12) Song (digraph NG) ; 13) Thing (digraph TH) ; 14) Train (digraph AI) ; 15) Beep (digraph EE) ; 16) Tightrope (trigraph IGH) ; 17) Toad (digraph OA) ; 18) Book (digraph OO) ; 19) Hey! (vowels A, I, O, and OO) ; 20) Card (digraph AR) ; 21) The End (digraphs OI, OR, and UR) ; 22) How now brown cow (digraph OW) ; 23) Fair (trigraphs AIR, URE, EAR, and digraph ER) ; 24) Ants (introduction to letter blends) ; 25) Ink (INK word family) ; 26) Crash (short vowel A; onomatopoeic words)

This is a document about Constrained writing
 Reverse-lipograms: each word must contain a particular letter. ; Univocalic poetry, using only one vowel. ; Mandated vocabulary, where the writer must include specific words (for example, Quadrivial Quandary solicits individual sentences containing all four words in a daily selection). ; Bilingual homophonous poetry, where the poem makes sense in two different languages at the same time, constituting two simultaneous homophonous poems. ; Alliteratives or tautograms, in which every word must start with the same letter (or subset of letters; see Alphabetical Africa). ; Lipogram: a letter (commonly e or o) is outlawed. ; Acrostics: first letter of each word/sentence/paragraph forms a word or sentence. ; Abecedarius: first letter of each word/verse/section goes through the alphabet. ; Palindromes, such as the word

This is a document about History of Polish
  Combinations of words have been turned into compounds.

This is a document about Chain Letters
  The first round was entitled Chain Letters (Make a Chain in the final series). Each contestant chose one of four hidden four-letter words and had 45 seconds to create as long a chain as possible by changing one letter at a time. Proper nouns or plurals were not allowed, and the contestant could not change the same letter position on consecutive plays. (E.g., SALE to MALE to MILE was allowed, but SALE to MALE to TALE was not.) Each valid word added £5 to the contestant's score. Words had to appear in the Longman Dictionary of the English Language (Chambers English Dictionary in later series) to be valid. At each step, the contestant had to call out both the letter being changed and its replacement, then say and spell the new word. If a word was invalid, the letter change was undone.

This is a document about Baby talk
  babainclude:  Words can be made from a diminutive with an /i/ sound at the end, reduplicated, but the first letter of the duplication replaced with a /w/- for example teensy-weensy, puppy-wuppy or binkie-winkie. Realistic language examples following this same pattern known as partial duplications or modified duplications include okey-dokey, silly-billy, mumbo-jumbo and super-duper, which use the first letter as the point of modification. However, these patterns are more common in colloquial language and slang than formal English and rarely use a /w/ for modification. Many baby talk words for animals involve duplication of the onomatopoeia of the sound they make, including: Others, which do not relate to animals, include vroom-vroom (car) and choo-choo (train).

This is a document about Anagrams (game)
  Anagrams (also published under names including Anagram, Snatch and Word Making and Taking) is a tile-based word game that involves rearranging letter tiles to form words. The game pieces are a set of tiles with letters on one side. Tiles are shuffled face-down then turned over one by one, players forming words by combining them with existing words, their own or others'. The game has never been standardized and there are many varieties of sets and rules. Anagrams is often played with tiles from another word game, such as Scrabble or Bananagrams.

This is a document about Alphabet
  The English word alphabet came into Middle English from the Late Latin word alphabetum, which in turn originated in the Greek ἀλφάβητος (alphabētos). The Greek word was made from the first two letters, alpha (α) and beta (β). The names for the Greek letters came from the first two letters of the Phoenician alphabet; aleph, which also meant ox, and bet, which also meant house. Sometimes, like in the alphabet song in English, the term "ABCs" is used instead of the word "alphabet" (Now I know my ABCs...). "Knowing one's ABCs", in general, can be used as a metaphor for knowing the basics about anything.

This is a document about Anagram dictionary
  In the main type of anagram dictionary, the letters in words or phrases are rearranged in alphabetical order, and these transpositions are themselves then ordered alphabetically within word-length groups, so that any words consisting of this group of letters can be found. This arrangement is designed for use in solving word puzzles such as crosswords, or for playing games such as Scrabble. The first such anagram dictionary was The Crossword Anagram Dictionary by R.J. Edwards In the other kind of anagram dictionary, words are categorized into equivalence classes that consist of words with the same number of each kind of letter. Thus words will only appear when other words can be made from the same letters. Anagram dictionaries were formerly produced by hand, but can now be trivially generated from any machine-readable word list by computer, for example, by the Internet Anagram Server and this Scrabble Word Finder, by sorting words in order of their sorted letter-strings.

This is a document about Ough (orthography)
 as in caught, daughter, fraught, slaughter ; as in draught (US draft), laugh, laughter as in bow (stoop), bowdlerize (derived from Thomas Bowdler, also ), cow, glower (glare), now, owl, row (fight), sow (pig), town, etc. ; as in bow (weapon), bowl, crow, know, lower (let down), own, row (bank), sow (plant), etc. ; as in acknowledge, knowledge ; as in bowie knife (named after Jim Bowie) as in bomb (rhymes with Tom) ; as in clomb, comb (rhymes with home) ; as in tomb, womb (rhymes with gloom) ; as in aplomb (rhymes with gum, also ) ; as in buncombe, coxcombry as in combat, rhombus , somber (UK sombre) , wombat , zombie , etc. ; as in Colombia ; as in combine (verb) as

This is a document about Reduplication
 'red' → 'reddish' ; 'yellow' → 'yellowish' ; 'water' → 'watery'      (Dayley 1985) 'ditch' → 'ditches' ; 'lump of meat' → 'lumps of meat' ; 'boy' → 'boys'      (Abraham 1964) 'ox' → 'ox (distributive)'  (no-n-nowiu) ; 'rock' → 'rock (distributive)'  (ho-h-hodai) ; 'dig out of ground (unitative)' → 'dig out of ground (repetitive)'  (ko-k-kow) ; 'hit (unitative)' → 'hit (repetitive)'      (Haugen forthcoming) All of the examples above consist of only reduplication. However, reduplication often occurs with other phonological and morphological process, such as vowel alternation, deletion, affixation of non-reduplicating material, etc. For instance, in Tz'utujil a new '-ish' adjective form is derived from other words by suffixing the reduplicated first consonant of the base followed by the segment. This can be written succinctly as . Below are some examples:  Somali has a similar suffix that is used in forming the plural of some nouns: -aC (where C is the last consonant of the base):  This combination of reduplication and affixation is commonly referred to as fixed-segment reduplication. In Tohono O'odham initial reduplication also involves gemination of the first consonant in the distributive plural and in repetitive verbs:  Sometimes gemination can be analyzed as a type of reduplication.

The document discusses the rules of a word game called Scrabble and the concept of pseudowords. It also mentions the use of words made from the first letters of other words, which is a common feature in the game. However, the document does not provide specific examples of such words. In the context of the document, these words are referred to as "new words" that are formed by taking the first letter of an existing word and adding one or more letters to make a new word. For instance, the word "apple" could be turned into "papple" by adding a letter "p" to the


Question: religion in the lion the witch and the wardrobe

Answer: Christian

This is a document about The Lion, the Witch and the Wardrobe
  One of the most significant themes seen in C. S. Lewis's The Lion, The Witch and The Wardrobe is the theme of Christianity. Various aspects of characters and events in the novel reflect biblical ideas from Christianity. The lion Aslan is one of the clearest examples, as his death is very similar to that of Jesus Christ. While many readers made this connection, Lewis denied that the themes of Christianity were intentional, saying that his writing began by picturing images of characters, and the rest just came about through the writing process. While Lewis denied intentionally making the story a strictly

This is a document about C. S. Lewis
  God. The Anglican New Testament scholar N. T. Wright criticizes Lewis for failing to recognise the significance of Jesus' Jewish identity and setting – an oversight which "at best, drastically short-circuits the argument" and which lays Lewis open to criticism that his argument "doesn't work as history, and it backfires dangerously when historical critics question his reading of the gospels", although he argues that this "doesn't undermine the eventual claim". Lewis used a similar argument in The Lion, the Witch and the Wardrobe, when the old Professor advises his young guests that their sister's claims of a magical world must logically be taken as either lies, madness, or truth.

This is a document about Religion in The Chronicles of Narnia
  have been branded a heretic for far smaller creative innovations in theology." Alan Jacobs, professor of English at Wheaton College, describes The Lion, the Witch, and the Wardrobe as "a twofold story: the rightful king of Narnia returns to re-establish his kingdom and bring peace; and that same king sacrifices himself to save a traitor . . . kingdom and salvation are what the story is all about." The similarity between the death and resurrection of Aslan and the death and resurrection of Jesus in the Bible has been noted; one author has noted that like Jesus, Aslan was ridiculed before his

This is a document about The Magician's Nephew
  Lewis suggested that he did not directly intend to write his Narnia stories as Christian tales, but that these aspects appeared subconsciously as he wrote, although the books did become Christian as they progressed. He thought that the tales were not direct representations or allegory, but that they might evoke or remind readers of Biblical stories. In The Lion, the Witch and the Wardrobe, Aslan is a Christ-like figure who suffers a death of atonement and returns to life in a similar way to Christ's crucifixion and resurrection. The Magician's Nephew has similar biblical allusions, reflecting aspects of The Book of Genesis such as the creation, original sin and temptation. Parallels with events in the Book of

This is a document about Christian mythology
  patriarchs. (The Harrowing is not the only explanation that Christians have put forth for the fate of the righteous who died before Christ accomplished the atonement) In modern literature, atonement continues to be theme. In the first of C. S. Lewis's Narnia novels, The Lion, the Witch and the Wardrobe, a boy named Edmund is condemned to death by a White Witch, and the magical lion-king Aslan offers to die in Edmund's place, thereby saving him. Aslan's life is sacrificed on an altar, but returns to life again. Aslan's self-sacrifice for Edmund is often interpreted as an allegory for the story of Christ's sacrifice for humanity; although Lewis denied that the novel is a mere allegory.

This is a document about Religion in The Chronicles of Narnia
  and the Wardrobe the Crucifixion and Resurrection. ; Prince Caspian restoration of the true religion after corruption. ; The Horse and His Boy the calling and conversion of a heathen. ; The Voyage of the "Dawn Treader" the spiritual life (specially in Reepicheep). ; The Silver Chair the continuing war with the powers of darkness. ; The Last Battle the coming of the Antichrist (the Ape), the end of the world and the Last Judgement.  C.S. Lewis was an adult convert to Christianity and had previously authored some works on Christian apologetics and fiction with Christian themes. However, he did not originally set

This is a document about Christian mythology
  more modern Christian spiritual allegory ; According to some interpretations, C.S. Lewis's The Lion, the Witch, and the Wardrobe allegorically represents Christ's death and resurrection (although Lewis denies that the story is a direct allegory; see section on "Mythopoeia" above). ; Legends about Christian saints and heroes. Examples include Abgarus of Edessa, John the Dwarf, and Saint George. Legends about saints are commonly called hagiographies. Some such stories are heavily miraculous, such as those found in Jacobus de Voragine's Golden Legend; others, less so. ; Stories about artifacts such as the Holy Grail, Holy Lance and Shroud of Turin. ; Names and biographical details supplied for unnamed

This is a document about Markus Mühling
  978-3-525-56989-4 ; M. Mühling. 2007. "Grundinformation Eschatologie. Systematische Theologie in der Perspektive der Hoffnung." Göttingen/Bristol (CT): Vandenhoeck & Ruprecht/UTB. ISBN: 978-3-8252-2918-4 ; M. Mühling. 2005a. "Versöhnendes Handeln – Handeln in Versöhnung. Gottes Opfer an die Menschen." Göttingen/Bristol (CT): Vandenhoeck & Ruprecht. ISBN: 978-3-525-56335-9 ; M. Mühling. 2005b. "A Theological Journey into Narnia. An analysis of the message beneath the text of »The Lion, the Witch and the Wardrobe« by C.S. Lewis". Göttingen/Bristol (CT): Vandenhoeck & Ruprecht. ISBN: 978-3-525-60423-6 ; M. Mühling. 2005c. "Gott ist Liebe. Studien zum Verständnis der Liebe als Modell des trinitarischen Redens von Gott". 2nd ed. Marburg: Elwert. ISBN: 3-7708-1272-7

This is a document about Christian novel
  Christian novels have a rich tradition in Europe, which goes back several centuries, and draws on past Christian allegorical literature, such as Dante Alighieri's Divine Comedy and John Bunyan's The Pilgrim's Progress and The Holy War. Twentieth century proponents of the Christian novel in English include J.R.R. Tolkien, G. K. Chesterton, C.S. Lewis, and Madeleine L'Engle. Aslan in Lewis' The Lion, the Witch and the Wardrobe allegorically represents Christ, for example, while L'Engle's A Live Coal in the Sea explicitly references the medieval allegorical poem Piers Plowman. Many novels with Christian themes also fall into specific mainstream fiction genres. For example, J.R.R. Tolkien's The Lord of the Rings is viewed as mainstream fantasy, while Julian May's Galactic Milieu Series is viewed as mainstream science fiction, in spite of the references to the work of Jesuit priest Pierre Teilhard de Chardin. Similarly, G. K. Chesterton's Father Brown stories are mainstream detective fiction, even though the main character is a Catholic priest

This is a document about Religious debates over the Harry Potter series
  his friends, is reminiscent of Aslan similarly sacrificing himself in C. S. Lewis' The Lion, the Witch and the Wardrobe. There is no doubt that Aslan's sacrifice was modeled by Lewis on Jesus Christ going to Golgotha. It is logical to assume that, directly or indirectly, that was also the model for Harry Potter's sacrifice." Deathly Hallows begins with a pair of epigraphs, one by Quaker leader William Penn and one from Aeschylus' The Libation Bearers. "I really enjoyed choosing those two quotations because one is pagan, of course, and one is from a Christian tradition", Rowling said. "I'd known it was going to be those

This is a document about The Poor Clare (short story)
  Religion is an important theme in The Poor Clare. Roman Catholicism, largely illegal in England at the time during which the novel is set, features prominently, with most characters being Catholics. The "otherness" of the Catholic faith in England, emphasised by Bridget's patently Catholic devotions to the Virgin Mary and the saints add to her mysterious nature. A. W. Ward, in speaking on the "considerable Roman Catholic element" in the story's setting of Lancashire, writes that, "No setting could, therefore, have been more appropriately chosen for a story in which faith and superstition, bitter hatred and passionate devotion, are the "anthetically mix'd" ingredients." Most of the sympathetic characters, Bridget, the Starkey family, Sir Phillip, who saves Bridget from the local Protestants who would have burned her for a witch, and, presumably, Lucy herself, are all catholic. The Poor Clare convent is presented as being beyond rebuke, and Father Bernard

This is a document about Penal substitution
  the fact of the atonement. Lewis's The Lion, the Witch and the Wardrobe in his fantasy fiction series, The Chronicles of Narnia, depicts the king Aslan surrendering himself to Jadis the White Witch as a substitute for the life of Edmund Pevensie, which appears to illustrate a ransom or Christus Victor approach to the atonement. George MacDonald, a universalist Christian theologian who was a great influence on Lewis, wrote against the idea that God was unable or unwilling to forgive humans without a substitutionary punishment in his Unspoken Sermons, and stated that he found the idea to be completely unjust.

This is a document about The Chronicles of Narnia
  Aslan, the Great Lion, is the titular lion of The Lion, the Witch and the Wardrobe, and his role in Narnia is developed throughout the remaining books. He is also the only character to appear in all seven books. Aslan is a talking lion, the King of Beasts, son of the Emperor-Over-the-Sea. He is a wise, compassionate, magical authority (both temporal and spiritual) who serves as mysterious and benevolent guide to the human children who visit, as well as being the guardian and saviour of Narnia. C. S. Lewis described Aslan as an alternative version of Jesus as the form in which he may have appeared in an alternative reality. In his book Miracles, C.S. Lewis argues that the possible existence of other worlds with other sentient life-forms should not deter or detract from being Christian: "[The universe] may be full of lives that have been redeemed in modes suitable to their condition, of which we can form no conception. It may be full of lives that have been redeemed in the very same mode as our own. It may be full of things quite other than life in which God is interested though we are not."

This is a document about The Storyteller (Vargas Llosa novel)
  Religion is one of the forefront motifs in The Storyteller. While the author's own religion is not explored deeply, he is shown to see religion as a system of rituals and this view is demonstrated early in the novel. "The Catholic religion was a breeze, a measly half-hour Mass every Sunday and Communion every first Friday of the month that was over in no time." (p. 9) This passage shows the author's view of religion as a ritual that requires effort rather than a strong belief system by which to live life. Much more is written about Saúl's religion. As a Peruvian Jew, Saúl participates in holidays such as Sabbath and knows much about Judaism.

This is a document about J. K. Rowling
  Some religious people, figures and organisations have, over the years, objected to and decried Rowling's books for the perceived promotion of witchcraft. Many objections have come from Christians in particular, though Rowling herself has stated that she identifies as a Christian, stating that "I believe in God, not magic." Early on in writing the Harry Potter series of books and in response to criticism, Rowling did not disclose her religious beliefs, feeling that if readers knew of her religious views, they would be able to predict plot lines of characters in her books. In 2007, Rowling stated that she was the only

This is a document about The Magician's Nephew
  Witch and the Wardrobe (which inaugurated the series in 1950). The frame story, set in England, features two children ensnared in experimental travel via "the wood between the worlds". Thus, the novel shows Narnia and our middle-aged world to be only two of many in a multiverse, which changes as some worlds begin and others end. It also explains the origin of foreign elements in Narnia, not only the lamp-post but also the White Witch and a human king and queen. Lewis began The Magician's Nephew soon after completing The Lion, the Witch and the Wardrobe, spurred by a friend's question about the lamp-post in the middle of nowhere, but he needed more than five years to complete it. The story includes several autobiographical elements and explores a number of themes with general moral and Christian implications, including atonement, original sin, temptation and the order of nature.

This is a document about Watership Down
  It has been suggested that Watership Down contains symbolism of several religions, or that the stories of El-ahrairah were meant to mimic some elements of real-world religion. When asked in a 2007 BBC Radio interview about the religious symbolism in the novel, Adams said the story was "nothing like that at all". He said the rabbits in Watership Down did not worship; however, "they believed passionately in El-ahrairah." Adams explained that he meant the book to be "only a made-up story... in no sense an allegory or parable or any kind of political myth. I simply wrote down a story I told to my little girls." Instead, he explained, the "let-in" religious stories of El-ahrairah were meant more as legendary tales, similar to a rabbit Robin Hood, and these stories were interspersed throughout the book as humorous interjections to the often "grim" tales of the "real story".

This is a document about Una Lucy Silberrad
  by Calvinist teachings. Again, the narrator treats both sides ambivalently. The irony, however, rests more on the restrictive, Calvinist-inspired family the main character Julia works for during her stay in the Netherlands. Echoing her frequent comparisons of the obscure practice of alchemy with modern science, Silberrad contrasts Protestant faith with rites rooted in Catholic or pagan tradition. Simon Scroat in "The Wedding of Lady Lovell" performs a Satanic ritual to kill Tobiah the dissenter – only to be overcome by Tobiah. Fortune telling, witchcraft and fear of the occult powers of gypsies find discussion in Curayl (1906), Keren of Lowbole (1913) and many other texts. In general, the texts treat such practices as a result of irrational superstition. In later life, at Burnham on Crouch, Silberrad was also a leading member of the Women's Institute.

This is a document about Redwall (novel)
  only reference to any kind of religion in any of the Redwall series, implying that at one point the residents of Mossflower practised Christianity. (Although later in the series, it is rumoured that originally, the sign outside the church said "This ain't Ninian's!", and some of the letters wore away.) Jacques firmly stated that the inhabitants of Redwall Abbey practice no religion of any kind. Cluny and his soldiers also mention Satan ("by Satan's nose" or "Hell's teeth"), referring to a belief in Hell. No other religious mentionings have happened in any of the later books. However, evil characters sometimes use the word "Hellgates" as a reference to death or dying. Dark Forest's Gates, or just Dark Forest refers to a place that characters' souls go after death.

This is a document about The Chronicles of Narnia: The Lion, the Witch and the Wardrobe
  The Chronicles of Narnia: The Lion, the Witch and the Wardrobe is a 2005 fantasy film co-written and directed by Andrew Adamson, based on the 1950 novel The Lion, the Witch and the Wardrobe, the first published and second chronological novel in C. S. Lewis's children's epic fantasy series, The Chronicles of Narnia. It was co-produced by Walden Media and Walt Disney Pictures and distributed by Buena Vista Pictures. William Moseley, Anna Popplewell, Skandar Keynes and Georgie Henley play Peter, Susan, Edmund, and Lucy, four British children evacuated during the Blitz to the countryside, who find a wardrobe that leads to the fantasy world of Narnia. There they ally with the lion Aslan (voiced by Liam Neeson) against the forces of Jadis, the White Witch (Tilda Swinton). The film was released on

"The Lion, the Witch and the Wardrobe" by C.S. Lewis is a children's fantasy novel that contains Christian themes and allegories. The main character, Aslan, is a Christ-like figure who sacrifices himself for the salvation of Narnia, paralleling the sacrifice of Jesus in Christianity. The novel also explores the idea of redemption and the forgiveness of sins. Lewis did not intend for the novel to be a direct allegory of the Christian faith, but rather for the characters and events to evoke similarities to Christian themes.


Question: where did they do nuclear testing in nevada

Answer: Nevada National Security Site

This is a document about Toxic hotspot
   The Nevada Test Site (NTS), is a United States Department of Energy reservation located in southeastern Nye County, Nevada, about 65 miles (105 km) northwest of the city of Las Vegas. Formerly known as the Nevada Proving Grounds, the site was established on 11 January 1951 for the testing of nuclear devices, covering approximately 1,360 sqmi of desert and mountainous terrain. Nuclear testing at the Nevada Test Site began with a 1 ktonTNT bomb dropped on Frenchman Flat on 27 January 1951. Many of the iconic images of the nuclear era come from the NTS. During the 1950s, the mushroom clouds from atmospheric tests could be seen for almost 100 mi. The city of Las Vegas experienced noticeable seismic effects, and the distant mushroom clouds, which could be seen from the downtown hotels, became tourist attractions. St. George, Utah, received the brunt of the fallout of above-ground nuclear testing

This is a document about Nevada Test Site
  The Nevada National Security Site (N2S2 or NNSS), known as the Nevada Test Site (NTS) until August 23, 2010, is a United States Department of Energy (DoE) reservation located in southeastern Nye County, Nevada, about 65 miles (105 km) northwest of the city of Las Vegas. Formerly known as the Nevada Proving Grounds, the site was established on January 11, 1951 for the testing of nuclear devices, covering approximately 1,360 square miles (3,500 km2) of desert and mountainous terrain. Nuclear weapons testing at the Nevada Test Site began with a 1-kiloton-of-TNT (4.2 TJ) bomb dropped on Frenchman Flat on January 27, 1951. Over the subsequent four decades, over one thousand nuclear explosions were detonated at the NTS. Many of the iconic images of the nuclear era come

This is a document about April 1973
  US performs a nuclear test at the Nevada Test Site

This is a document about Nevada
  The Nevada Test Site, 65 mi northwest of the city of Las Vegas, was founded on January 11, 1951, for the testing of nuclear weapons. The site consists of about 1350 sqmi of the desert and mountainous terrain. Nuclear testing at the Nevada Test Site began with a 1 ktonTNT bomb dropped on Frenchman Flat on January 27, 1951. The last atmospheric test was conducted on July 17, 1962, and the underground testing of weapons continued until September 23, 1992. The location is known for having the highest concentration of nuclear-detonated weapons in the U.S. Over 80% of the state's area is owned by the federal government. The primary reason for this is homesteads were not permitted in large enough sizes to be viable in the arid conditions that prevail throughout desert Nevada. Instead, early settlers would homestead land surrounding a water source, and then graze livestock on the adjacent public land, which is useless for agriculture without access to water (this pattern of ranching still prevails).

This is a document about Grasshopper Junction, Arizona
  In January 1951, the United States government established the Nevada Test Site, a nuclear weapons testing reservation located in Nye County, Nevada, about 180 miles (290 km) northwest Grasshopper Junction. During the 1950s, the mushroom cloud from these tests could be seen for almost 100 mi in either direction, including in the city of Las Vegas where the tests became tourist attractions. Between May 28 and October 7, 1957, the Nevada Test Site ran a series of nuclear tests called Operation Plumbbob. In 1958, the site carried out low-yield atmospheric and underground tests identified as Operation Hardtack II. As a result of Operation Plumbbob and Operation Hardtack, Grasshopper

This is a document about Nevada Test Site
  The Nevada Test Site was the primary testing location of American nuclear devices from 1951 to 1992; 928 announced nuclear tests occurred there. Of those, 828 were underground. (Sixty-two of the underground tests included multiple, simultaneous nuclear detonations, adding 93 detonations and bringing the total number of NTS nuclear detonations to 1,021, of which 921 were underground.) The site is covered with subsidence craters from the testing. The NTS was the United States' primary location for tests smaller than 1 MtonTNT. 126 tests were conducted elsewhere, including most larger tests. Many of these occurred at the Pacific Proving Grounds in the Marshall Islands. During the 1950s, the mushroom clouds from atmospheric tests could be seen for almost 100 mi. The city of Las Vegas experienced noticeable seismic effects, and the distant mushroom

This is a document about National Atomic Testing Museum
  The National Atomic Testing Museum in Las Vegas, Nevada, documents the history of nuclear testing at the Nevada Test Site (NTS) in the desert north of Las Vegas. The museum operates as an affiliate of the Smithsonian Institution.

This is a document about History of Nevada
  Nuclear testing began at the Nevada Proving Ground in 1951 with a one-kiloton bomb dropped on Frenchman Flat. Over 1000 nuclear detonations were conducted until the site's last atmospheric detonation in 1962 and last underground detonation in 1992. In 2002, Congress approved the Yucca Mountain nuclear waste repository at the site. Notable military aircraft accidents in Nevada include the 1948 Lake Mead Boeing B-29 crash, the 1949 Stead AFB F-51 crash, and several USAF Thunderbird demonstration team crashes, including the 1982 Indian Springs AFAF formation that killed four pilots. Spy plane testing in Area 51 began in April 1955, and stealth fighter testing began in 1982 at the Tonopah Test Range, where in 2008 the last F-117 Nighthawk was retired in secure storage. The USAF Red Flag combat exercise was first held in 1975 at the Nellis Air Force Range, and the United States Navy's TOPGUN school was moved to Naval Air Station Fallon in 1996.

This is a document about Target Nevada (film)
  Target Nevada established that throughout the early history and development of nuclear weapons, scientists at Los Alamos National Laboratory began nuclear weapons testing. Two locations were used, the Pacific Proving Grounds in the Marshall Islands and the Nevada Test Site which ultimately was chosen as the optimal site for reasons of logistics and cost effectiveness. In the period from 1949–1951, out of the 20 atom bomb tests that were conducted, 14 were via "air drop" by USAF aircraft. The USAF Special Weapons Command led by Major General John S. Mills, operated  out of Indian Springs Air Force Base, in conjunction

This is a document about Atomic Age
  During the 1950s, Las Vegas, Nevada, earned the nickname "Atomic City" for becoming a hotspot where tourists would gather to watch above-ground nuclear weapons tests taking place at Nevada Test Site. Following the detonation of Able, one of the first atomic bombs dropped at the Nevada Test Site, the Las Vegas Chamber of Commerce began advertising the tests as an entertainment spectacle to tourists. The detonations proved popular and casinos throughout the city capitalised on the tests by advertising hotel rooms or rooftops which offered views of the testing site or by planning "Dawn Bomb Parties" where people would come together to celebrate the detonations. Most parties started at midnight

This is a document about Nuclear weapon design
  The global alarm over radioactive fallout, which began with the Castle Bravo event, eventually drove nuclear testing literally underground. The last U.S. above-ground test took place at Johnston Island on November 4, 1962. During the next three decades, until September 23, 1992, the United States conducted an average of 2.4 underground nuclear explosions per month, all but a few at the Nevada Test Site (NTS) northwest of Las Vegas. The Yucca Flat section of the NTS is covered with subsidence craters resulting from the collapse of terrain over radioactive caverns created by nuclear explosions (see photo). After the 1974 Threshold Test Ban Treaty (TTBT), which limited underground explosions to

This is a document about Toxic hotspot
  the Yucca Flats/Nevada Test Site. Winds routinely carried the fallout of these tests directly through St. George and southern Utah. Marked increases in cancers, such as leukemia, lymphoma, thyroid cancer, breast cancer, melanoma, bone cancer, brain tumors, and gastrointestinal tract cancers, were reported from the mid-1950s through 1980. From 1986 through 1994, two years after the United States put a hold on full-scale nuclear weapons testing, 536 anti-nuclear protests were held at the Nevada Test Site involving 37,488 participants and 15,740 arrests, according to government records. Those arrested included the astronomer Carl Sagan and the actors Kris Kristofferson, Martin Sheen, and Robert Blake. The Nevada Test Site contains 28 areas, 1,100 buildings, 400 miles (640 km) of paved roads, 300 miles of unpaved roads, ten heliports, and two airstrips. The most recent test was a sub-critical test of the properties of plutonium, conducted underground on December 7, 2012.

This is a document about Groom Mine
  In 1941, Groom Mine was visited by individuals who stayed at the mine with the Sheahan family while surveying the area for a gunnery and bombing range to be used during World War II. The outhouse and bunkhouse at the mine were accidentally strafed during the war by aircraft using the Las Vegas Bombing and Gunnery Range. Beginning in the 1950s, Groom Mine began to be impacted by nuclear tests at the Nevada Test Site; Groom Mine was 38 mi away. In 1951, the Atomic Energy Commission informed the Sheahan family of the planned detonations and set up instrumentation at the mine. The

This is a document about Nevada Desert Experience
  The Nevada Desert Experience is a name for the movement to stop U.S. nuclear weapons testing that came into use in the middle 1980s. It is also the name of an anti-nuclear organization which continues to create public events to question the morality and intelligence of the U.S. nuclear weapons program, with a main focus on the United States Department of Energy's (DOE) Nevada Test Site (now renamed the Nevada National Security Site).

This is a document about List of United States nuclear weapons tests
  The nuclear weapons tests of the United States were performed between 1945 and 1992 as part of the nuclear arms race. The United States conducted around 1,054 nuclear tests by official count, including 216 atmospheric, underwater, and space tests. Most of the tests took place at the Nevada Test Site (NNSS/NTS) and the Pacific Proving Grounds in the Marshall Islands and off Kiritimati Island in the Pacific, plus three in the Atlantic Ocean. Ten other tests took place at various locations in the United States, including Alaska, Nevada other than the NNSS/NTS, Colorado, Mississippi, and New Mexico.

This is a document about Las Vegas
  Hoover Dam. The influx of construction workers and their families helped Las Vegas avoid economic calamity during the Great Depression. The construction work was completed in 1935. In late 1941, Las Vegas Army Airfield was established. Renamed Nellis Air Force Base in 1950, it is now home to the United States Air Force Thunderbirds aerobatic team. Following World War II, lavishly decorated hotels, gambling casinos, and big-name entertainment became synonymous with Las Vegas.  In 1951, nuclear weapons testing began at the Nevada Test Site, 65 mi northwest of Las Vegas. During this time, the city was nicknamed the "Atomic City". Residents and visitors were able to witness the mushroom clouds (and

This is a document about January 1968
 Operation Crosstie, "Project Faultless", an experiment to see if an earthquake could be triggered by detonating an underground nuclear weapon along a fault line. After the residents of the closest towns to the Central Nevada Test Site (Tonopah and Eureka, Nevada) were briefed about what to expect, an atomic bomb was detonated in Nye County at a depth of 3200 feet.  The blast, described by the Atomic Energy Commission as being one megaton, was believed to be the most powerful nuclear weapon ever exploded in the United States, and caused upheavals and dropping of the ground in a wide area, breaking windows 87 miles away at a high school in Ely.  Because of the surface damage, the test site would eventually be declared unsuitable. According

This is a document about Nevada Test Site
  No nuclear tests took place in Area 23. The town of Mercury, Nevada lies within Area 23. The area is the main pathway to and from NNSS test locations by way of U.S. Route 95. An open sanitary landfill is located to the west of Mercury, and a closed hazardous waste site abuts the landfill. Mercury is also the main management area for the site which includes a bar and large cafeteria, printing plant, medical center, warehousing, fleet management, liquidation and recycling center, engineering offices, dormitories, and other administrative areas for both the O&M contractors, LLNL, LANL, and SNL personnel. At its height in the 1950s and '60s, it also held several restaurants, a bowling alley, a movie theater, and a motel.

This is a document about Marine Corps Test Unit
  On March 22, 1955, the infantry battalion of MCTU #1 was temporary assigned to the 3rd Marine Corps Provisional Atomic Exercise Brigade, or 3rd MCPAEB, to participate in Exercise Desert Rock VI - codenamed Operation TEAPOT. Operation TEAPOT was a series of tactical nuclear weapons tests with active nuclear warheads conducted by the United States Atomic Energy Commission at the Nevada Test Site. The battalion and its detached aviation elements were involved in Shot 'Bee'. A nuclear weapon was detonated simultaneously as the infantry battalion maneuvered within 3500 yard away from ground zero, acting as an amphibious battalion landing force

This is a document about Closed city
 Dugway, Utah inside the Dugway Proving Ground. ; The Gold Coast Historic District in Richland, Washington was a closed city during the Manhattan Project. ; Los Alamos, New Mexico was a closed city during the Manhattan Project. ; Mercury, Nevada is situated within the Nevada Test Site, the primary testing location of American nuclear devices from 1951 to 1992, currently called Nevada National Security Site, and is currently closed as part of this site. ; Oak Ridge, Tennessee was a closed city during the Manhattan Project. ; Plum Island, New York home of the Plum Island Animal Disease Center the east coast of Florida, Georgia, and South Carolina ; excluding areas around Miami and Savannah ; the

Nuclear testing in Nevada took place at the Nevada Test Site (NTS), which is located about 110 miles (175 km) northwest of Las Vegas. The testing began on January 27, 1951, and continued until September 23, 1992. The site covers about 1,360 square miles (3,520 km) of desert and mountainous terrain. The first nuclear test was conducted on January 31, 1951, and the last atmospheric test was conducted on July 17,