#include <GeocodingListener.h>
Collaboration diagram for WFAPI::GeocodingInformation:
Public Types | |
| COUNTRY = 0 | |
| The country. | |
| MUNICIPAL | |
| The municipal. | |
| CITY | |
| The city. | |
| DISTRICT | |
| The district. | |
| ADDRESS | |
| The adress. | |
| enum | Precision { COUNTRY = 0, MUNICIPAL, CITY, DISTRICT, ADDRESS } |
Public Attributes | |
| enum WFAPI::GeocodingInformation::Precision | highestPrecision |
| precision | |
| WFString | countryName |
| The field containing the name of the country. | |
| WFString | municipalName |
| The field containing the municipal name. | |
| WFString | cityName |
| The field containing the name of the city. | |
| WFString | districtName |
| The field containing the name of the district. | |
| WFString | addressName |
| The field containing the address. | |
| wf_uint32 | topRegionID |
| The ID of the top region. |
This enum indicates the precision of the reverse Geocoding lookup. The precision is ordered in ascending order, i.e. COUNTRY is the lowest available precision and ADDRESS is the highest available precision.
The member highestPrecision indicates which of the fields that contain information. Fields with higher precision than indicated by this value will be empty.
precision
This enum indicates the precision of the reverse Geocoding lookup. The precision is ordered in ascending order, i.e. COUNTRY is the lowest available precision and ADDRESS is the highest available precision.
The member highestPrecision indicates which of the fields that contain information. Fields with higher precision than indicated by this value will be empty.


Welcome: I will have this next to my profile photo on my header. "Hello, my name is Rae. I am a Front-End Web Developer from
Moriarty, New Mexico"
About Me: This will be a paragraph or two about where I am from, what I do and, what I am able to do professionally.
Portfolio: I will have 3 images of projects I have completed and additional talents and skills that compliment my work
as
a Web Developer. I will include brief sentences explaining each project.
Contact Me: This will have my contact form, a thank you message, links to my Linkedin, github, and Pro Dev sites,
and a two line sentence that includes my marketing pitch for myself.


Posted On : October 16, 2018
"Hidden In Plain Sight"
According to Dictionary, the meaning of the above phrase is “being unnoticeable, by staying visible in a setting that masks presence”. Do you know that you cannot take a picture of the Eiffel tower at night? There are a lot of things in our life like this, that has slipped our conscious self and is still lying around waiting to surprise us.
One such thing is Finding Derivatives of functions using Computers.
The Complete post can be viewed here.


100 Tips of Testing with Java
This is a list of 100 tips using Java testing tools. You can find tips for JUnit 5, TestNG, WireMock, RestAssured and Selenium WebDriver
This is a list of 100 tips using Java testing tools. You can find tips for JUnit 5, TestNG, WireMock, RestAssured and Selenium WebDriver


<EMAIL_ADDRESS>My name is Eddie Aw.🖖 I am a proud father of my daughter and a happy husband to my awesome wife.👨👩👧 I am new to programming and this blog is one of my long term projects. This blog provides information about the stuff that I learn along the way in my journey into the world of programming.
Read More
Posts
- 22) Lesson 5.1 sourceTree-pushing content through sourceTree
- 21) Lesson 4.2 pushing content to Jekyll-learning-to-push your content into your static website
- 20) markdown syntax
- 19) Lesson 4.1 Jekyll-introduction to Jekyll and markdown
- 18) lesson 3.7 inserting table-how to insert table into html and style it
- 17) Lesson 3.6 introduction to JavaScript-understanding JavaScript and using it
- 16) lesson 3.5 inserting images into HTML documents-how to insert and style image in HTML documents
- 15) lesson 3.4 different type of fonts-styling using fonts and attribute with internal CSS
- 14) lesson 3.3 applying internal CSS-understanding how to use internal CSS and the different elements and attributes
- 13) lesson 3.2 ways of applying CSS-styling our HTML documents using inline CSS
- 12) lesson 3.1 introduction to HTML-understanding HTML and how is webpages created
- 11) lesson 2.5 introduction to function or method-learning how to create a function and using them on atom
- 10) lesson 2.4 introduction to while loop-learning the difference between a loop and a while loop
- 9) lesson 2.3 introduction to loops-understanding loops and using them
- 8) lesson 2.2 Write lesser on Terminal-exploring the use of terminal shortcut using the aka gem
- 7) lesson 2.1 Modifying or making your work easier-understanding gem and using the colorize gem
- 6) lesson 1.3 creating files-Learning to create file or multiple file on terminal using atom text editor
- 5) lesson 1.2 using inspect elements-Changing the content on a webpage using inspect elements
- 4) lesson 1.1 introduction to terminal-learning to navigate around terminal using commands
- 3) content page
- 2) hello 2017!
- 1) Welcome to Jekyll!
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Displays a row of items that can have multiple lines per item with icons. Useful in a variety of situations including menus, filter lists, etc.
<hc-list>
<hc-list-item>
<hc-icon fontSet="fa" fontIcon="fa-snowflake-o" hcListIcon></hc-icon>

SnowFlake

Second Line
</hc-list-item>
<hc-list-item>

Address Line 1

Address Line 2
<hc-icon fontSet="fa" fontIcon="fa-plus"></hc-icon>
</hc-list-item>
</hc-list>
This is the container for the hc-list-items
Acts as a host element for the individual items found in a hc-list-item. Represents an item within the hc-list-items
Positions the element to the left and styled as an icon. Should be used in conjunction with hc-icon
Positions the element to the left and gives it a circular border
This is the main text content of the hc-list-item. At the moment it's only styled to provide up to two lines, but in the future you can have as many as you want.


Coat belonging to tragic Christine Clarke, from Chorley, is handed in to police
by Nicola AdamA coat belonging to a Chorley woman tragically found dead in the Leeds and LIverpool canal has been handed in yop police following an appeal.
Christine Clarke, 51, from Chorley, was last seen at 5.30am on Saturday, November 9 on the A6 near Frederick’s Ice Cream.
Christine’s body was recovered from the Leeds and Liverpool Canal close the Frederick’s the next day.
Her death is being treated as unexplained, but is not believed to be suspicious.
A police spokesman said: "Further to our earlier appeal, a missing coat belonging to Christine Clarke has been handed into police.
"Following extensive searches officers sadly recovered her body from the Leeds Liverpool Canal close to Frederick’s on November 10.
"Police were contacted on November 9 by a member of the public who confirmed they had recovered a coat and rucksack from the canal.
"They placed the items by the canal side, but when officers attended the scene, the coat, an extra small black ‘Superdry’ parka style coat with a fur-style hood, was missing.
"The coat belonged to Christine and her family had appealed for it to be returned.
"A member of the public handed the coat to police this week, with the coat passed to Christine's family today (Friday, November 22).
"Thanks to everyone who shared our earlier appeal to find it."


PART III
(Delivered in London, 17th November 1896)
In the Chhādogya Upanishad we read that a sage called Nārada came to another called Sanatkumāra, and asked him various questions, of which one was, if religion was the cause of things as they are. And Sanatkumara leads him, as it were, step by step, telling him that there is something higher than this earth, and something higher than that, and so on, till he comes to Ākāsha, ether. Ether is higher than light, because in the ether are the sun and the moon, lightning and the stars; in ether we live, and in ether we die. Then the question arises, if there is anything higher than that, and Sanatkumara tells him of Prāna. This Prana, according to the Vedanta, is the principle of life. It is like ether, an omnipresent principle; and all motion, either in the body or anywhere else, is the work of this Prana. It is greater than Akasha, and through it everything lives. Prana is in the mother, in the father, in the sister, in the teacher, Prana is the knower.
I will read another passage, where Shvetaketu asks his father about the Truth, and the father teaches him different things, and concludes by saying, "That which is the fine cause in all these things, of It are all these things made. That is the All, that is Truth, thou art That, O Shvetaketu." And then he gives various examples. "As a bee, O Shvetaketu, gathers honey from different flowers, and as the different honeys do not know that they are from various trees, and from various flowers, so all of us, having come to that Existence, know not that we have done so. Now, that which is that subtle essence, in It all that exists has its self. It is the True. It is the Self and thou, O Shvetaketu, are That." He gives another example of the rivers running down to the ocean. "As the rivers, when they are in the ocean, do not know that they have been various rivers, even so when we come out of that Existence, we do not know that we are That. O Shvetaketu, thou art That." So on he goes with his teachings.
Now there are two principles of knowledge. The one principle is that we know by referring the particular to the general, and the general to the universal; and the second is that anything of which the explanation is sought is to be explained so far as possible from its own nature. Taking up the first principle, we see that all our knowledge really consists of classifications, going higher and higher. When something happens singly, we are, as it were, dissatisfied. When it can be shown that the same thing happens again and again, we are satisfied and call it law. When we find that one apple falls, we are dissatisfied; but when we find that all apples fall, we call it the law of gravitation and are satisfied. The fact is that from the particular we deduce the general.
When we want to study religion, we should apply this scientific process. The same principle also holds good here, and as a fact we find that that has been the method all through. In reading these books from which I have been translating to you, the earliest idea that I can trace is this principle of going from the particular to the general. We see how the "bright ones" became merged into one principle; and likewise in the ideas of the cosmos we find the ancient thinkers going higher and higher — from the fine elements they go to finer and more embracing elements, and from these particulars they come to one omnipresent ether, and from that even they go to an all embracing force, or Prana; and through all this runs the principle, that one is not separate from the others. It is the very ether that exists in the higher form of Prana, or the higher form of Prana concretes, so to say, and becomes ether; and that ether becomes still grosser, and so on.
The generalization of the Personal God is another case in point. We have seen how this generalization was reached, and was called the sum total of all consciousness. But a difficulty arises — it is an incomplete generalization. We take up only one side of the facts of nature, the fact of consciousness, and upon that we generalise, but the other side is left out. So, in the first place it is a defective generalization. There is another insufficiency, and that relates to the second principle. Everything should be explained from its own nature. There may have been people who thought that every apple that fell to the ground was dragged down by a ghost, but the explanation is the law of gravitation; and although we know it is not a perfect explanation, yet it is much better than the other, because it is derived from the nature of the thing itself, while the other posits an extraneous cause. So throughout the whole range of our knowledge; the explanation which is based upon the nature of the thing itself is a scientific explanation, and an explanation which brings in an outside agent is unscientific.
So the explanation of a Personal God as the creator of the universe has to stand that test. If that God is outside of nature, having nothing to do with nature, and this nature is the outcome of the command of that God and produced from nothing, it is a very unscientific theory, and this has been the weak point of every Theistic religion throughout the ages. These two defects we find in what is generally called the theory of monotheism, the theory of a Personal God, with all the qualities of a human being multiplied very much, who, by His will, created this universe out of nothing and yet is separate from it. This leads us into two difficulties.
As we have seen, it is not a sufficient generalization, and secondly, it is not an explanation of nature from nature. It holds that the effect is not the cause, that the cause is entirely separate from the effect. Yet all human knowledge shows that the effect is but the cause in another form. To this idea the discoveries of modern science are tending every day, and the latest theory that has been accepted on all sides is the theory of evolution, the principle of which is that the effect is but the cause in another form, a readjustment of the cause, and the cause takes the form of the effect. The theory of creation out of nothing would be laughed at by modern scientists.
Now, can religion stand these tests? If there be any religious theories which can stand these two tests, they will be acceptable to the modern mind, to the thinking mind. Any other theory which we ask the modern man to believe, on the authority of priests, or churches, or books, he is unable to accept, and the result is a hideous mass of unbelief. Even in those in whom there is an external display of belief, in their hearts there is a tremendous amount of unbelief. The rest shrink away from religion, as it were, give it up, regarding it as priestcraft only.
Religion has been reduced to a sort of national form. It is one of our very best social remnants; let it remain. But the real necessity which the grandfather of the modern man felt for it is gone; he no longer finds it satisfactory to his reason. The idea of such a Personal God, and such a creation, the idea which is generally known as monotheism in every religion, cannot hold its own any longer. In India it could not hold its own because of the Buddhists, and that was the very point where they gained their victory in ancient times. They showed that if we allow that nature is possessed of infinite power, and that nature can work out all its wants, it is simply unnecessary to insist that there is something besides nature. Even the soul is unnecessary.
The discussion about substance and qualities is very old, and you will sometimes find that the old superstition lives even at the present day. Most of you have read how, during the Middle Ages, and, I am sorry to say, even much later, this was one of the subjects of discussion, whether qualities adhered to substance, whether length, breadth, and thickness adhered to the substance which we call dead matter, whether, the substance remaining, the qualities are there or not. To this our Buddhist says, "You have no ground for maintaining the existence of such a substance; the qualities are all that exist; you do not see beyond them." This is just the position of most of our modern agnostics. For it is this fight of the substance and qualities that, on a higher plane, takes the form of the fight between noumenon and phenomenon. There is the phenomenal world, the universe of continuous change, and there is something behind which does not change; and this duality of existence, noumenon and phenomenon, some hold, is true, and others with better reason claim that you have no right to admit the two, for what we see, feel, and think is only the phenomenon. You have no right to assert there is anything beyond phenomenon; and there is no answer to this. The only answer we get is from the monistic theory of the Vedanta. It is true that only one exists, and that one is either phenomenon or noumenon. It is not true that there are two — something changing, and, in and through that, something which does not change; but it is the one and the same thing which appears as changing, and which is in reality unchangeable. We have come to think of the body, and mind, and soul as many, but really there is only one; and that one is appearing in all these various forms. Take the well-known illustration of the monists, the rope appearing as the snake. Some people, in the dark or through some other cause, mistake the rope for the snake, but when knowledge comes, the snake vanishes and it is found to be a rope. By this illustration we see that when the snake exists in the mind, the rope has vanished, and when the rope exists, the snake has gone. When we see phenomenon, and phenomenon only, around us, the noumenon has vanished, but when we see the noumenon, the unchangeable, it naturally follows that the phenomenon has vanished. Now, we understand better the position of both the realist and the idealist. The realist sees the phenomenon only, and the idealist looks to the noumenon. For the idealist, the really genuine idealist, who has truly arrived at the power of perception, whereby he can get away from all ideas of change, for him the changeful universe has vanished, and he has the right to say it is all delusion, there is no change. The realist at the same time looks at the changeful. For him the unchangeable has vanished, and he has a right to say this is all real.
What is the outcome of this philosophy? It is that the idea of Personal God is not sufficient. We have to get to something higher, to the Impersonal idea. It is the only logical step that we can take. Not that the personal idea would be destroyed by that, not that we supply proof that the Personal God does not exist, but we must go to the Impersonal for the explanation of the personal, for the Impersonal is a much higher generalization than the personal. The Impersonal only can be Infinite, the personal is limited. Thus we preserve the personal and do not destroy it. Often the doubt comes to us that if we arrive at the idea of the Impersonal God, the personal will be destroyed, if we arrive at the idea of the Impersonal man, the personal will be lost. But the Vedantic idea is not the destruction of the individual, but its real preservation. We cannot prove the individual by any other means but by referring to the universal, by proving that this individual is really the universal. If we think of the individual as separate from everything else in the universe, it cannot stand a minute. Such a thing never existed.
Secondly, by the application of the second principle, that the explanation of everything must come out of the nature of the thing, we are led to a still bolder idea, and one more difficult to understand. It is nothing less than this, that the Impersonal Being, our highest generalization, is in ourselves, and we are That. "O Shvetaketu, thou art That." You are that Impersonal Being; that God for whom you have been searching all over the universe is all the time yourself — yourself not in the personal sense but in the Impersonal. The man we know now, the manifested, is personalised, but the reality of this is the Impersonal. To understand the personal we have to refer it to the Impersonal, the particular must be referred to the general, and that Impersonal is the Truth, the Self of man.
There will be various questions in connection with this, and I shall try to answer them as we go on. Many difficulties will arise, but first let us clearly understand the position of monism. As manifested beings we appear to be separate, but our reality is one, and the less we think of ourselves as separate from that One, the better for us. The more we think of ourselves as separate from the Whole, the more miserable we become. From this monistic principle we get at the basis of ethics, and I venture to say that we cannot get any ethics from anywhere else. We know that the oldest idea of ethics was the will of some particular being or beings, but few are ready to accept that now, because it would be only a partial generalization. The Hindus say we must not do this or that because the Vedas say so, but the Christian is not going to obey the authority of the Vedas. The Christian says you must do this and not do that because the Bible says so. That will not be binding on those who do not believe in the Bible. But we must have a theory which is large enough to take in all these various grounds. Just as there are millions of people who are ready to believe in a Personal Creator, there have also been thousands of the brightest minds in this world who felt that such ideas were not sufficient for them, and wanted something higher, and wherever religion was not broad enough to include all these minds, the result was that the brightest minds in society were always outside of religion; and never was this so marked as at the present time, especially in Europe.
To include these minds, therefore, religion must become broad enough. Everything it claims must be judged from the standpoint of reason. Why religions should claim that they are not bound to abide by the standpoint of reason, no one knows. If one does not take the standard of reason, there cannot be any true judgment, even in the case of religions. One religion may ordain something very hideous. For instance, the Mohammedan religion allows Mohammedans to kill all who are not of their religion. It is clearly stated in the Koran, "Kill the infidels if they do not become Mohammedans." They must be put to fire and sword. Now if we tell a Mohammedan that this is wrong, he will naturally ask, "How do you know that? How do you know it is not good? My book says it is." If you say your book is older, there will come the Buddhist, and say, my book is much older still. Then will come the Hindu, and say, my books are the oldest of all. Therefore referring to books will not do. Where is the standard by which you can compare? You will say, look at the Sermon on the Mount, and the Mohammedan will reply, look at the Ethics of the Koran. The Mohammedan will say, who is the arbiter as to which is the better of the two? Neither the New Testament nor the Koran can be the arbiter in a quarrel between them. There must be some independent authority, and that cannot be any book, but something which is universal; and what is more universal than reason? It has been said that reason is not strong enough; it does not always help us to get at the Truth; many times it makes mistakes, and, therefore, the conclusion is that we must believe in the authority of a church! That was said to me by a Roman Catholic, but I could not see the logic of it. On the other hand I should say, if reason be so weak, a body of priests would be weaker, and I am not going to accept their verdict, but I will abide by my reason, because with all its weakness there is some chance of my getting at truth through it; while, by the other means, there is no such hope at all.
We should, therefore, follow reason and also sympathise with those who do not come to any sort of belief, following reason. For it is better that mankind should become atheist by following reason than blindly believe in two hundred millions of gods on the authority of anybody. What we want is progress, development, realisation. No theories ever made men higher. No amount of books can help us to become purer. The only power is in realisation, and that lies in ourselves and comes from thinking. Let men think. A clod of earth never thinks; but it remains only a lump of earth. The glory of man is that he is a thinking being. It is the nature of man to think and therein he differs from animals. I believe in reason and follow reason having seen enough of the evils of authority, for I was born in a country where they have gone to the extreme of authority.
The Hindus believe that creation has come out of the Vedas. How do you know there is a cow? Because the word cow is in the Vedas. How do you know there is a man outside? Because the word man is there. If it had not been, there would have been no man outside. That is what they say. Authority with a vengeance! And it is not studied as I have studied it, but some of the most powerful minds have taken it up and spun out wonderful logical theories round it. They have reasoned it out, and there it stands — a whole system of philosophy; and thousands of the brightest intellects hare been dedicated through thousands of years to the working out of this theory. Such has been the power of authority, and great are the dangers thereof. It stunts the growth of humanity, and we must not forget that we want growth. Even in all relative truth, more than the truth itself, we want the exercise. That is our life.
The monistic theory has this merit that it is the most rational of all the religious theories that we can conceive of. Every other theory, every conception of God which is partial and little and personal is not rational. And yet monism has this grandeur that it embraces all these partial conceptions of God as being necessary for many. Some people say that this personal explanation is irrational. But it is consoling; they want a consoling religion and we understand that it is necessary for them. The clear light of truth very few in this life can bear, much less live up to. It is necessary, therefore, that this comfortable religion should exist; it helps many souls to a better one. Small minds whose circumference is very limited and which require little things to build them up, never venture to soar high in thought. Their conceptions are very good and helpful to them, even if only of little gods and symbols. But you have to understand the Impersonal, for it is in and through that alone that these others can be explained. Take, for instance, the idea of a Personal God. A man who understands and believes in the Impersonal — John Stuart Mill, for example — may say that a Personal God is impossible, and cannot be proved. I admit with him that a Personal God cannot be demonstrated. But He is the highest reading of the Impersonal that can be reached by the human intellect, and what else is the universe but various readings of the Absolute? It is like a book before us, and each one has brought his intellect to read it, and each one has to read it for himself. There is something which is common in the intellect of all men; therefore certain things appear to be the same to the intellect of mankind. That you and I see a chair proves that there is something common to both our minds. Suppose a being comes with another sense, he will not see the chair at all; but all beings similarly constituted will see the same things. Thus this universe itself is the Absolute, the unchangeable, the noumenon; and the phenomenon constitutes the reading thereof. For you will first find that all phenomena are finite. Every phenomenon that we can see, feel, or think of, is finite, limited by our knowledge, and the Personal God as we conceive of Him is in fact a phenomenon. The very idea of causation exists only in the phenomenal world, and God as the cause of this universe must naturally be thought of as limited, and yet He is the same Impersonal God. This very universe, as we have seen, is the same Impersonal Being read by our intellect. Whatever is reality in the universe is that Impersonal Being, and the forms and conceptions are given to it by our intellects. Whatever is real in this table is that Being, and the table form and all other forms are given by our intellects.
Now, motion, for instance, which is a necessary adjunct of the phenomenal, cannot be predicated of the Universal. Every little bit, every atom inside the universe, is in a constant state of change and motion, but the universe as a whole is unchangeable, because motion or change is a relative thing; we can only think of something in motion in comparison with something which is not moving. There must be two things in order to understand motion. The whole mass of the universe, taken as a unit, cannot move. In regard to what will it move? It cannot be said to change. With regard to what will it change? So the whole is the Absolute; but within it every particle is in a constant state of flux and change. It is unchangeable and changeable at the same time, Impersonal and Personal in one. This is our conception of the universe, of motion and of God, and that is what is meant by "Thou art That". Thus we see that the Impersonal instead of doing away with the personal, the Absolute instead of pulling down the relative, only explains it to the full satisfaction of our reason and heart. The Personal God and all that exists in the universe are the same Impersonal Being seen through our minds. When we shall be rid of our minds, our little personalities, we shall become one with It. This is what is meant by "Thou art That". For we must know our true nature, the Absolute.
The finite, manifested man forgets his source and thinks himself to be entirely separate. We, as personalised, differentiated beings, forget our reality, and the teaching of monism is not that we shall give up these differentiations, but we must learn to understand what they are. We are in reality that Infinite Being, and our personalities represent so many channels through which this Infinite Reality is manifesting Itself; and the whole mass of changes which we call evolution is brought about by the soul trying to manifest more and more of its infinite energy. We cannot stop anywhere on this side of the Infinite; our power, and blessedness, and wisdom, cannot but grow into the Infinite. Infinite power and existence and blessedness are ours, and we have not to acquire them; they are our own, and we have only to manifest them.
This is the central idea of monism, and one that is so hard to understand. From my childhood everyone around me taught weakness; I have been told ever since I was born that I was a weak thing. It is very difficult for me now to realise my own strength, but by analysis and reasoning I gain knowledge of my own strength, I realise it. All the knowledge that we have in this world, where did it come from? It was within us. What knowledge is outside? None. Knowledge was not in matter; it was in man all the time. Nobody ever created knowledge; man brings it from within. It is lying there. The whole of that big banyan tree which covers acres of ground, was in the little seed which was, perhaps, no bigger than one eighth of a mustard seed; all that mass of energy was there confined. The gigantic intellect, we know, lies coiled up in the protoplasmic cell, and why should not the infinite energy? We know that it is so. It may seem like a paradox, but is true. Each one of us has come out of one protoplasmic cell, and all the powers we possess were coiled up there. You cannot say they came from food; for if you heap up food mountains high, what power comes out of it? The energy was there, potentially no doubt, but still there. So is infinite power in the soul of man, whether he knows it or not. Its manifestation is only a question of being conscious of it. Slowly this infinite giant is, as it were, waking up, becoming conscious of his power, and arousing himself; and with his growing consciousness, more and more of his bonds are breaking, chains are bursting asunder, and the day is sure to come when, with the full consciousness of his infinite power and wisdom, the giant will rise to his feet and stand erect. Let us all help to hasten that glorious consummation.


Modal web components built with Vanilla JS.
Projected Modal 1 Header
This is the content projected into the modal 1.
Projected Modal 2 Header
This is the content projected into the modal 2.


Hamas leader: Indicting Israeli PM ‘raises morale’
by Associated PressRAFAH, Gaza Strip (AP) — The leader of the militant Hamas group says the corruption indictment of Israeli prime minister raises the Palestinian people’s morale.
Ismail Haniyeh told reporters in Rafah in southern Gaza Strip on Saturday that serious corruption charges against Benjamin Netanyahu were a sign “of more steadfastness” for the Palestinians.
The leader of the group that controls Gaza also said the indictment means more “resistance, both popular and armed.”
On Thursday, Israel’s Attorney General indicted Netanyahu for fraud, breach of trust and accepting bribes, making him the first sitting premier to be charged with a crime.
The longest-serving Israeli leader is scrambling after two inconclusive elections this year and possibly an unprecedented third national vote early next year.
The Islamist Hamas group won the 2006 Palestinian legislative polls, which were the last.


Browser Market Share Worldwide
| Browsers | Percentage Market Share |
|---|---|
| Browser Market Share Worldwide - December 2020 | |
| Chrome | 63.38% |
| Safari | 19.25% |
| Firefox | 3.77% |
| Samsung Internet | 3.47% |
| Edge | 3.08% |
| Opera | 2.26% |
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SHSTOCKICONID Enumeration
This enumeration has a FlagsAttribute attribute that allows a bitwise combination of its member values.
| Name | Value | Description | |
|---|---|---|---|
| APPLICATION | 2 | ||
| AUDIO_FILES | 71 | ||
| AUTOLIST | 49 | ||
| DELETE | 84 | ||
| DESKTOP_PC | 94 | ||
| DEVICE_AUDIOPLAYER | 102 | ||
| DEVICE_CAMERA | 100 | ||
| DEVICE_CELLPHONE | 99 | ||
| DEVICE_VIDEOCAMERA | 101 | ||
| DOCUMENT_ASSOCIATED | 1 | ||
| DOCUMENT_NOT_ASSOCIATED | 0 | ||
| DRIVE_35 | 6 | ||
| DRIVE_525 | 5 | ||
| DRIVE_CD | 11 | ||
| DRIVE_DVD | 59 | ||
| DRIVE_FIXED | 8 | ||
| DRIVE_NETWORK | 9 | ||
| DRIVE_NETWORK_DISABLED | 10 | ||
| DRIVE_RAM | 12 | ||
| DRIVE_REMOVE | 7 | ||
| DRIVE_UNKNOWN | 58 | ||
| ERROR | 80 | ||
| FIND | 22 | ||
| FOLDER | 3 | ||
| FOLDER_BACK | 75 | ||
| FOLDER_FRONT | 76 | ||
| FOLDER_OPEN | 4 | ||
| HELP | 23 | ||
| IMAGE_FILES | 72 | ||
| INFO | 79 | ||
| INTERNET | 104 | ||
| KEY | 81 | ||
| LINK | 29 | ||
| LOCK | 47 | ||
| MEDIA_AUDIO_DVD | 85 | ||
| MEDIA_BLANK_CD | 69 | ||
| MEDIA_BLURAY | 90 | ||
| MEDIA_CDAUDIO | 40 | ||
| MEDIA_CDAUDIO_PLUS | 65 | ||
| MEDIA_CDR | 67 | ||
| MEDIA_CDROM | 70 | ||
| MEDIA_CDRW | 66 | ||
| MEDIA_CD_BURN | 68 | ||
| MEDIA_COMPACT_FLASH | 98 | ||
| MEDIA_DVD | 60 | ||
| MEDIA_DVDPLUSR | 92 | ||
| MEDIA_DVDPLUSRW | 93 | ||
| MEDIA_DVDR | 63 | ||
| MEDIA_DVDROM | 64 | ||
| MEDIA_DVDRW | 62 | ||
| MEDIA_DVD_RAM | 61 | ||
| MEDIA_ENHANCED_CD | 87 | ||
| MEDIA_ENHANCED_DVD | 88 | ||
| MEDIA_HD_DVD | 89 | ||
| MEDIA_MOVIE_DVD | 86 | ||
| MEDIA_SMART_MEDIA | 97 | ||
| MEDIA_SV_CD | 56 | ||
| MEDIA_VCD | 91 | ||
| MIXED_FILES | 74 | ||
| MOBILE_PC | 95 | ||
| MY_NETWORK | 17 | ||
| NETWORK_CONNECT | 103 | ||
| PRINTER | 16 | ||
| PRINTER_FAX | 52 | ||
| PRINTER_FAX_NET | 53 | ||
| PRINTER_FILE | 54 | ||
| PRINTER_NET | 50 | ||
| RECYCLER | 31 | ||
| RECYCLER_FULL | 32 | ||
| RENAME | 83 | ||
| SERVER | 15 | ||
| SERVER_SHARE | 51 | ||
| SETTINGS | 106 | ||
| SHARE | 28 | ||
| SHIELD | 77 | ||
| SLOW_FILE | 30 | ||
| SOFTWARE | 82 | ||
| STACK | 55 | ||
| STUFFED_FOLDER | 57 | ||
| USERS | 96 | ||
| VIDEO_FILES | 73 | ||
| WARNING | 78 | ||
| WORLD | 13 | ||
| ZIP_FILE | 105 |
[Flags] public enum SHSTOCKICONID : uint { DOCUMENT_NOT_ASSOCIATED = 0, DOCUMENT_ASSOCIATED = 1, APPLICATION = 2, FOLDER = 3, FOLDER_OPEN = 4, DRIVE_525 = 5, DRIVE_35 = 6, DRIVE_REMOVE = 7, DRIVE_FIXED = 8, DRIVE_NETWORK = 9, DRIVE_NETWORK_DISABLED = 10, DRIVE_CD = 11, DRIVE_RAM = 12, WORLD = 13, SERVER = 15, PRINTER = 16, MY_NETWORK = 17, FIND = 22, HELP = 23, SHARE = 28, LINK = 29, SLOW_FILE = 30, RECYCLER = 31, RECYCLER_FULL = 32, MEDIA_CDAUDIO = 40, LOCK = 47, AUTOLIST = 49, PRINTER_NET = 50, SERVER_SHARE = 51, PRINTER_FAX = 52, PRINTER_FAX_NET = 53, PRINTER_FILE = 54, STACK = 55, MEDIA_SV_CD = 56, STUFFED_FOLDER = 57, DRIVE_UNKNOWN = 58, DRIVE_DVD = 59, MEDIA_DVD = 60, MEDIA_DVD_RAM = 61, MEDIA_DVDRW = 62, MEDIA_DVDR = 63, MEDIA_DVDROM = 64, MEDIA_CDAUDIO_PLUS = 65, MEDIA_CDRW = 66, MEDIA_CDR = 67, MEDIA_CD_BURN = 68, MEDIA_BLANK_CD = 69, MEDIA_CDROM = 70, AUDIO_FILES = 71, IMAGE_FILES = 72, VIDEO_FILES = 73, MIXED_FILES = 74, FOLDER_BACK = 75, FOLDER_FRONT = 76, SHIELD = 77, WARNING = 78, INFO = 79, ERROR = 80, KEY = 81, SOFTWARE = 82, RENAME = 83, DELETE = 84, MEDIA_AUDIO_DVD = 85, MEDIA_MOVIE_DVD = 86, MEDIA_ENHANCED_CD = 87, MEDIA_ENHANCED_DVD = 88, MEDIA_HD_DVD = 89, MEDIA_BLURAY = 90, MEDIA_VCD = 91, MEDIA_DVDPLUSR = 92, MEDIA_DVDPLUSRW = 93, DESKTOP_PC = 94, MOBILE_PC = 95, USERS = 96, MEDIA_SMART_MEDIA = 97, MEDIA_COMPACT_FLASH = 98, DEVICE_CELLPHONE = 99, DEVICE_CAMERA = 100, DEVICE_VIDEOCAMERA = 101, DEVICE_AUDIOPLAYER = 102, NETWORK_CONNECT = 103, INTERNET = 104, ZIP_FILE = 105, SETTINGS = 106 }
This language is not supported or no code example is available.


Pastanaga provides a generic card wrapper component managing card style like border, padding, state (hover/focus/disabled).
Card content is injected through a
ng-content
The card itself doesn't manage its own size: it will take the available size depending on its content. The card container is responsible for managing the card size depending on the needs.
Card content can be anything
This card is disabled, clicking on it will not trigger cardClick event.
MouseEvent
or
KeyboardEvent
triggered.
{{example}}


• A personal mixology consultant that makes it easy to create your own alcoholic beverages. The Mixer also implements a Google map to find the nearest ABC or supply store in the area.
• Lead Front-end and Database Developer
• A symptom tracker created to make it easier for a patient to record and communicate symptoms of a chronic illness to their doctor. Included a patient and physician login and interface for effective data analysis.
• Lead Front-End Developer


--- layout: default permalink: "/projects/" title: "Проекты" navigation_order: 1 ---
{{ project.excerpt }}


Project datasets store location information such as name, description, and location coordinates. You can tailor dataset fields to track desired information. Multiple maps and layer can share a dataset.


Blog
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Title
Published
The Secret World of Data Structures and Algorithms
📌
22/06/23
My Link Log
📌
09/11/19
Before Xerox, there was Addressograph
25/06/23
GADDAG
22/06/23
Playing Twenty Questions with ChatGPT
17/03/23
What do Kirchhoff, Cayley, and Carroll have in common? And who is Kahrimanian?
26/02/23
Odd Sketches
19/02/23
An architecture for enforcing RBAC in a cloud storage system
17/02/23
KHyperLogLog
24/01/23
Words of Life: A variant of Conway's Game of Life
16/12/22
NLP meets Topological Data Analysis
pdf
14/10/22
Reversing the Twenty Questions game
pdf
Slides
16/02/22
Moderating an online discourse - The Hacker News Model
pdf
16/02/22
Discussion on exploring large codebases
02/11/21
Approximate Distance Oracles
14/05/21
Edsger W. Dijkstra's Interview on Dutch TV
01/05/21
My Undergraduate Reference Books
28/04/21
General Guide For Exploring Large Open Source Codebases
24/12/20
Pseudocode to Code Generation
02/12/20
How to write a research paper
pdf
15/10/20
Spectral Bloom Filters for Client-Side Search
29/08/20
Software worth exploring - Manim
16/05/20
Finding Factors in Python
20/04/20
Understanding Precision and Recall
10/04/20
My Smart India Hackathon Experience
size: 3 MB
Lite version
15/03/20
Dark mode for Firefox's built-in PDF viewer
05/02/20
Opening one of my vaults
30/12/19
Analyzing TIMDB (The Indian Movie Database)
26/12/19
Crafting a crossword solver (Part 2)
20/12/19
Crafting a crossword solver (Part 1)
16/12/19
SQL pocket reference
22/10/19
Bookmark Classification using Multinomial Naive Bayes Model
pdf
11/10/19
Remastered:
The Time Machine, H.G. Wells
05/09/19
A Tale of Ten Monkeys
02/09/19
How to distinguish between big and little endian
26/07/19
Crafting a static website
27/06/19
Computational Complexity Explained
19/04/19
This blog is now automated!
21/03/19
My 1st Hackathon Experience
18/03/19
Booth's Algorithm Explained
11/03/19
Privacy Vs. Technology
02/02/19
How to port Virtual Labs to Linux
23/01/19
Quantum Computers : A computing spaceship
pdf
29/12/18


Lorem ipsum dolor sit amet, consectetur adipisicing elit. Dolore quasi mollitia rem quisquam atque pariatur, a ut, amet illum quibusdam facere vitae delectus reiciendis fugit tempora esse sint deserunt dolorum.
Latest works
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It is a long established fact that a reader will be distracted by the readable content of a page when looking at its layout. some for as low as $.17 each.


JavaScript Quiz
Start Quiz
Leaderboard
Rules
- 1. You will have 90 seconds on the starting timer.
- 2. You will loose 15 seconds if you answer incorrectly.
- 3. You cannot exit the quiz while taking it.
- 4. Your score is the time you have left.
- 5. You can save your score at the end of the quiz.
- 6. The timer will start when you click "Start Quiz".


Thank you!
You're one of our favorite people now, since your donation helps keep Bhumi running! We sent you an email with your donation receipt if you need it. (Donations are tax-deductible as per 80G.)
You're one of our favorite people now, since your donation helps keep Bhumi running! We sent you an email with your donation receipt if you need it. (Donations are tax-deductible as per 80G.)


[ht::head {Editing Entries and their Properties}]
<%nochildlist%>
Once an entry is created you can edit its name, description, time range
and lat/lon bounding box with the Edit Entry link in the Edit menu:
[ht::cimg images/editmenu.gif {} {border=0}]
Which takes you to the Entry Edit form: [ht::cimg images/editform.gif {Entry Edit Form} {border=0 width=600}]
If the description of an entry begins with "<wiki>"
then RAMADDA uses the description text as a wiki page
when displaying the entry in the default HTML view.
See here for more information
on wiki text in RAMADDA.
Clicking on the "Edit Menu -> Add Properties" link takes you to the
Add Properties form where you can select the type of properties to add.
e.g., Tag:
[ht::cimg images/addmetadata1.gif {Add Properties Form} {border=0 width=600}]
Select the type of properties to add, e.g., "Tag":
[ht::cimg images/addmetadata2.gif {Add Tag Properties Form} {border=0 width=600}]
You can upload a file as an attachment to an entry:
[ht::cimg images/addthumbnail.gif {Add Thumbnail} {border=0 width=600}]
If you create a "thumbnail" attachment that is an image it will be displayed
when the entry is listed:
[ht::cimg images/thumbnails.gif {Thumbnail Images} {border=0 width=600}]
Clicking on a thumbnail image will display the full size image:
[ht::cimg images/thumbnailexpanded.gif {Expanded Thumbnail} {border=0 width=600}]
Note: In RAMADDA when there is a collection of checkboxes in a form selecting one and then selecting another with a Shift-Click toggles the range of checkboxes between the first the second checkbox clicked. Doing a Control-Click on a checkbox toggles all of them on or off.
The "Add selected to parent folder" button allows you to select some properties and copy
them into the parent folder. For example, you may have a large number of data files one or more of which
have properties (see Automatic Properties Harvesting for more information).
Instead of laboriously adding properties to the parent folder you can just copy it from one of the
children data entries.


PITCH BLACK
STARRING: Vin Diesel, Radha Mitchell, Keith David, Cole Hauser DIRECTOR: David Twohy WRITTEN BY: Jim Wheat, Ken Wheat, David Twohy
Remember when you were a kid, and you were afraid of the dark? Come on, now, it wasn't that long ago, and don't hand me any of that crapola about how you never needed a night light or a partially open bedroom door. As far as fears go, it's pretty much universal, hard-wired into the primitive part of our brains that still recalls what times were like before we figured out the fire thing. As a result, it's also a handy emotional trigger, one that fright films have always relied upon as a cheap and easy way to heighten the emotion of horror. In the movies, what we can't see can (and usually does) hurt us, and it almost always happens in the dark. Light, in all its forms, means salvation. Pitch Black takes this tradition and extrapolates it in a way that's so ridiculously literal it should be awful. Thanks to Diesel's great charisma and a few well-handled scenes, though, it's actually quite a bit of fun.
All you really need to know about the film is that it places a typically diverse group of interstellar crash-landing survivors on a barren, sun-soaked planet.  The film goes to great lengths to make it clear that said prisoner is one bad dude before his obligatory escape, but I doubt I'll be spoiling anything by saying he plays a key role in the group's survival. As the group attempts to find water, they discover a hostile species that requires darkness for survival. They also discover that the planet's three suns are about to be eclipsed for an indeterminate amount of time, rendering the entire place, well, you know. The rest is standard scare-flick stuff as the group's numbers (and light sources) dwindle as they try to make it back to an escape ship.
In order to enjoy this film, it helps to purposely overlook the implausible sci-fi trappings and horror-movie obviousness, because there are elements that work. The scenes dealing with the actual eclipse are effective, building suspense as the suns are gradually blocked, then showing hordes of light sensitive nasties coming out of what look like huge termite mounds. As for the creatures themselves, they're a reasonably threatening bunch, created by Patrick Tatopoulos (also responsible for the new-look Godzilla). While comparisons to certain H.R. Giger-designed Aliens will be inevitable, they reminded me more of the creatures in Stephen King's novella "The Mist." They fly, issue deceptively cute sonar calls, and generally creep around menacingly, always just outside the dimly lit perimeter of the group's flares and flashlights. In one memorable scene, a character is shown only by the light of a Zippo, until a brief burst of illumination reveals that he's completely surrounded by the things. It's good for a shock (unless you've seen the trailer), but it's better as a quick jolt back to a time when you were certain that something waited just beyond the night light's reach.
Diesel (an indie director also seen in Saving Private Ryan and heard in The Iron Giant) never takes himself too seriously, and it helps. Physically, he's a striking presence, with a deep, pliable voice to match. After the novelty of the creatures wears off (and it happens pretty quickly), he's by far the most interesting and entertaining thing about the movie.
While Twohy can't be accused of showing too much of the creatures, neither does he leave enough to the imagination. Given the film's premise, it would have been nice if he had trusted Diesel's ability to hold an audience and used sound and dialogue clues instead of computer graphics to bring the beasties to life. In shedding a bit too much light on the subject, Twohy restrains the power that makes the imaginary monsters of childhood so terrifying.
GRADE: **1/2
The review above was posted to the
rec.arts.movies.reviews newsgroup (de.rec.film.kritiken for German reviews).
The Internet Movie Database accepts no responsibility for the contents of the
review and has no editorial control. Unless stated otherwise, the copyright
belongs to the author.
Please direct comments/criticisms of the review to relevant newsgroups.
Broken URLs inthe reviews are the responsibility of the author.
The formatting of the review is likely to differ from the original due
to ASCII to HTML conversion.
Related links: index of all rec.arts.movies.reviews reviews


*** User 2017-04-18 14:17:12.881 ***
14:17:12.881 [info] Disabling blocking sync...
*** User 2017-04-18 14:17:12.886 ***
14:17:12.886 [info] Configured peer_service_manager partisan_default_peer_service_manager on node 'node-1@MBPdeAnneFrance'
*** User 2017-04-18 14:17:14.354 ***
14:17:14.354 [info] Enabling membership...
*** User 2017-04-18 14:17:14.356 ***
14:17:14.355 [info] Disabling blocking sync...
*** User 2017-04-18 14:17:14.360 ***
14:17:14.360 [info] Configured peer_service_manager partisan_default_peer_service_manager on node 'node-2@MBPdeAnneFrance'
*** User 2017-04-18 14:17:15.815 ***
14:17:15.815 [info] Enabling membership...
*** User 2017-04-18 14:17:15.816 ***
14:17:15.816 [info] Disabling blocking sync...
*** User 2017-04-18 14:17:15.821 ***
14:17:15.821 [info] Configured peer_service_manager partisan_default_peer_service_manager on node 'node-3@MBPdeAnneFrance'
*** User 2017-04-18 14:17:16.035 ***
Joining node: 'node-3@MBPdeAnneFrance' to runner@MBPdeAnneFrance at port 50167
*** User 2017-04-18 14:17:16.035 ***
Joining issued: 'node-3@MBPdeAnneFrance' to runner@MBPdeAnneFrance at port 50167
*** User 2017-04-18 14:17:16.036 ***
Joining node: 'node-2@MBPdeAnneFrance' to runner@MBPdeAnneFrance at port 50152
*** User 2017-04-18 14:17:16.036 ***
Joining issued: 'node-2@MBPdeAnneFrance' to runner@MBPdeAnneFrance at port 50152
*** User 2017-04-18 14:17:16.037 ***
Joining node: 'node-1@MBPdeAnneFrance' to runner@MBPdeAnneFrance at port 50141
*** User 2017-04-18 14:17:16.037 ***
Joining issued: 'node-1@MBPdeAnneFrance' to runner@MBPdeAnneFrance at port 50141
*** User 2017-04-18 14:17:16.099 ***
Waiting for join to complete with manager: partisan_default_peer_service_manager
*** User 2017-04-18 14:17:16.100 ***
Finished.
*** CT 2017-04-18 14:17:16.100 *** COVER INFO
Adding nodes to cover test: [runner@MBPdeAnneFrance]
*** CT 2017-04-18 14:17:16.108 *** COVER INFO
Successfully added nodes to cover test: []
*** User 2017-04-18 14:17:24.132 ***
Case finished: map_test
*** User 2017-04-18 14:17:31.176 ***
14:17:31.176 [info] Application lasp exited with reason: stopped
*** User 2017-04-18 14:17:31.177 ***
14:17:31.177 [info] Application partisan exited with reason: stopped
=== Ended at 2017-04-18 14:17:31
=== successfully completed test case
=== Returned value: ok
Test run history
| Top level test index


4.8.17. How to Manage a TPM Device With SIMP¶
A great effort has been placed on automating the usage of TPM 1.2 devices in SIMP. This document will serve as a guide on how to enable a TPM and use it in EL 6/7.
Supported TPM features in SIMP:
- Taking ownership (but not clear ownership)
- Enable basic IMA measuring
- Setting custom IMA policy (broken)
- Enable a TPM-based PKCS#11 interface
- (Future) Intel TXT and Trusted Boot
We do not support EVM or measured boot at this time. The tools (ima-evm-utils) are not available on our supported platforms and the kernel provided doesn’t support it at this time.
<IP_ADDRESS>. Overview¶
<IP_ADDRESS>.1. General hardware requirements:¶
- A host with a TPM 1.2 chip on the motherboard
<IP_ADDRESS>.2. Trusted Boot hardware requirements:¶
- A CPU with Intel Trusted Execution Technology (TXT)
- A chipset with Intel Trusted Execution Technology (TXT)
<IP_ADDRESS>.3. Other non-puppet requirements:¶
- A legacy, non-UEFI bootloader
- A BIOS password (one should be required to enable the TPM)
- Easy physical access to the machine to enter the BIOS password
<IP_ADDRESS>. Enable and take ownership¶
You can see if you have a TPM by either checking with the
has_tpm
fact, thestatus
section of the tpm structured fact, or by checking the sys path manually. You can also look for the character device at/dev/tpm0
.$ facter -p has_tpm true $ facter -p tpm.status ... owned: 0, enabled: 1, active: 1, ... $ cat /sys/class/tpm/tpm0/device/active 1 $ file /dev/tpm0 /dev/tpm0: character special (10/224)
A TPM would be much less useful if the boot process can’t be protected. A BIOS password must be set to make sure no third parties can boot the host. Please set the admin password and the user password in the BIOS. If there is an option to require password at boot time, enable it. Do not enable Intel Platform Trust Techonology (PTT) or Intel TXT at this time.
Before a TPM can be accessed by the operating system, it must first be enabled. This has to be done in the BIOS. Refer to the documentation provided with the hardware.
At this point, the TPM module can take over management of the device. Add
tpm
to the host’s hieradata according to the example below or use thetpm_ownership
type directly.classes: - tpm tpm::take_ownership: true tpm::ownership::advanced_facts: true
Note
The
tpm_ownership
type does not support clearing the TPM. The process could possibly be destructive and has been left to be a manual process.Run puppet!
<IP_ADDRESS>. Enable basic IMA measuring¶
This section assumes the previous section is complete, the TPM in the host is owned, and it is being managed with Puppet.
IMA is a neat tool that hashes the contents of a system, and stores that hash in the TPM. IMA is a kernel-level tool, and needs a few kernel parameters and reboots to be completely set up.
Follow the above steps ensure the tpm is owned
Modify the hieradata and add just one line:
tpm::ima: true
Run puppet, then reboot.
<IP_ADDRESS>.1. Managing IMA policy¶
Warning
This automated management of IMA policy is disabled for now. The policy generated tends to cause systems to become read only.
This module can also support modifying what files IMA watching by editing the
/sys/kernel/security/ima/policy
. Reference the module source file, located
at <environment path>/modules/tpm/manifests/ima/policy.pp
for further
details on what can and cannot be measured.
Warning
Pushing poorly configured policy can result in a read-only system. A reboot will fix the issue, but with a TPM you will have to enter the password again. Be very careful not to push bad policy. That being said, the module itself should generate proper policy and simultaneously make it difficult to generate malformed policy.
<IP_ADDRESS>.2. IMA Appraisal¶
IMA Appraisal is the process that actually measures the state of the file and will stop changes to the filesystem if there is a issue detected.
Run puppet once with
tpm::use_ima: true
, like it was set up earlier.Disable the puppet agent on the host
$ puppet agent --disable
Make sure
/
and/home
are mounted with thei_version option
. They are created by default with these options enabled.Add the
ima_appraise=fix
kernel parameter temporarily$ puppet resource kernel_parameter ima_appraise ensure=present value=fix
Reboot
The files on the system must now be measured and saved. In order to do this, every file owned by root and included in the policy must be touched. This step will take some time.
$ find / \( -fstype rootfs -o -fstype ext4 \) -type f -uid 0 -exec head -n 1 '{}' > /dev/null \;
After that process finishes, set the
ima_appraise
kernel parameter toenforce
.Note
In kernels above 4.0, we would opt for the
log
parameter instead ofenforce
. For now,enforce
is all we have. Be aware, this may cause your system not to boot.
$ puppet resource kernel_parameter ima_appraise ensure=present value=enforce $ # or add it to a puppet manifest
- Reboot


I'm working hard to return to the national team- Rashid Sumaila
Al Qadsiya defender Rashid Sumaila says he is ready to make a return to the Ghana national team.
The former Asante Kotoko defender has been in outstanding form for his club, prompting calls for a return to the Black Stars team.
The rock solid defender was in top form as Al Qadsiya thumped Al Yarmouk 6-1 in the Kuwaiti Federation Cup on Friday night.
“I’m feeling good. Everything is going well here. I’m delighted with how things are going for me,” he told footballmadeinghana.com.
”I’m working hard to return to the national team. I know the competition there isn’t easy. But I think I’m in the best of shape currently.
“It’s the decision of the coach so I don’t want to say anything about it. I want to come back to the national team as we work hard to bring back the love.”


--- layout: events title: Events permalink: /events/ ---
{{ post.meetingDate | date: "%b %-d, %Y" }}. | By: {{ post.author }}
[Read More]


I have had to work hard to manage my reading and writing challenges all my life and am now supporting my daughter as she starts the same journey. I decided to create DD's dictionary (The Dyslexic’s Dictionary) to give those having difficulty spelling, a tool for independent discovery of an unknown spelling or a quick check of an uncertain one.
Thank you to everyone who have clicked on the 'Talk to us' option and provided fantastic ideas and encouragement. I have been able to include a number of suggestions and plan to add more.
Please keep your thougths and ideas for future enhancements flowing in. Here is an updated list of ideas:
Thank you - Alison
copyright © 2012-2015 Alison Kline.
All rights reserved.


Programs for Martinussen and Scheike (2006), ‘Dynamic Regression Models for Survival Data’, Springer Verlag. Plus more recent developments. Additive survival model, semiparametric proportional odds model, fast cumulative residuals, excess risk models and more. Flexible competing risks regression including GOF-tests. Two-stage frailty modelling. PLS for the additive risk model. Lasso in the 'ahaz' package.
| Version: | 1.9.2 |
| Depends: | R (≥ 2.15), survival |
| Imports: | lava, numDeriv, stats, graphics, grDevices, utils |
| Suggests: | mets |
| Published: | 2018-01-30 |
| Author: | Thomas Scheike with contributions from Torben Martinussen, Jeremy Silver and Klaus Holst |
| Maintainer: | Thomas Scheike <ts at biostat.ku.dk> |
| License: | GPL-2 | GPL-3 [expanded from: GPL (≥ 2)] |
| URL: | https://github.com/scheike/timereg.git |
| NeedsCompilation: | yes |
| Citation: | timereg citation info |
| In views: | Survival |
| CRAN checks: | timereg results |
| Reference manual: | timereg.pdf |
| Package source: | timereg_1.9.2.tar.gz |
| Windows binaries: | r-devel: timereg_1.9.2.zip, r-release: timereg_1.9.2.zip, r-oldrel: timereg_1.9.2.zip |
| OS X binaries: | r-release: timereg_1.9.2.tgz, r-oldrel: timereg_1.9.2.tgz |
| Old sources: | timereg archive |
| Reverse depends: | coxinterval, mets, ROCt, time2event |
| Reverse imports: | pec, riskRegression |
| Reverse suggests: | dynamichazard, mlt.docreg, pammtools, timeROC |
Please use the canonical form https://CRAN.R-project.org/package=timereg to link to this page.


|
add_days_since()
|
Helper function |
|
compute_rolling_growth_rates()
|
compute rolling growth rates |
|
get_alberta_case_data()
|
import and recode ontario case data from Alberta Open Data. Tends to have a day lag |
|
get_bc_covid_speak_survey_data()
|
get BC Covid SPEAK survey data |
|
get_bc_covid_speak_survey_pop_group_data()
|
get BC Covid SPEAK population group survey data |
|
get_british_columbia_case_data()
|
import and recode case data from British Columbia CDC. Tends to have a day lag |
|
get_british_columbia_hr_case_data()
|
import and recode Health Region (Health Service Delivery Area) case data from British Columbia CDC. Tends to have a day lag |
|
get_british_columbia_test_data()
|
import and recode test data from British Columbia CDC. Tends to have a day lag |
|
get_can_covid_tracker_data()
|
import and recode case data from caanada covid tracker |
|
get_canada_UofS_case_data()
|
data from UofS (https://covid19tracker.ca/) |
|
get_canada_UofS_health_region_data()
|
data from (https://covid19tracker.ca/) |
|
get_canada_UofS_provincial_data()
|
data from UofS (https://covid19tracker.ca/) |
|
get_canada_combined_provincial_data()
|
combined data from UofS, Canada.ca and Canada Covid-19 working group. |
|
get_canada_covid_working_group_cases()
|
Get confirmed case data from the covid-19 data working group |
|
get_canada_covid_working_group_data()
|
data from the covid-19 data working group (https://github.com/ishaberry/Covid19Canada) |
|
get_canada_covid_working_group_deaths()
|
Get deaths data from the covid-19 data working group |
|
get_canada_covid_working_group_health_region_data()
|
data from the covid-19 data working group (https://github.com/ishaberry/Covid19Canada) |
|
get_canada_covid_working_group_provincial_data()
|
data from the covid-19 data working group (https://github.com/ishaberry/Covid19Canada) |
|
get_canada_covid_working_group_recovered()
|
Get recovered case data from the covid-19 data working group |
|
get_canada_covid_working_group_tests()
|
Get data on testing in Canada from the covid-19 data working group |
|
get_canada_covid_working_group_timeseries()
|
Get Open Canada Working Group timeseries data via API |
|
get_canada_official_provincial_data()
|
data from Canada.ca |
|
get_cansim_case_data()
|
import and recode canadian case data from StatCan table 13-10-0766 |
|
get_cansim_old_case_data()
|
import and recode canadian case data from StatCan table 13-10-0767, use `get_cansim_case_data`
for getting data from the more up-to-date table 13-10-0766 |
|
get_country_timeline_ecdc_jhs_data()
|
Import country level data, merge ecdc and jhs timelines |
|
get_ecdc_data()
|
Import ecdc case data |
|
get_health_region_census_2016_data()
|
get Health Region level census data |
|
get_health_region_geographies_2018()
|
get Health Region geographies |
|
get_jhs_data()
|
Import jhs case data |
|
get_manitoba_daily_case_data()
|
import and recode case data from Saskatchewan. |
|
get_ontario_case_data()
|
import and recode ontario case data from Ontario Open Data. Tends to have a day lag |
|
get_open_table_data()
|
import open table data from https://www.opentable.com/state-of-industry |
|
get_quebec_case_data()
|
import and recode case data from Quevec |
|
get_saskatchewan_case_data()
|
import and recode case data from Saskatchewan. |
|
get_toronto_neighbourhood_cases()
|
get Toronto case data |
|
get_toronto_neighbourhood_cases_old()
|
get Toronto case data old |
|
get_toronto_neighbourhood_census_data()
|
get Toronto neihgbourhood census data 2016 |
|
get_toronto_neighbourhood_geos()
|
get Toronto neihgbourhood geographies |
|
growth_rate_graph()
|
Generate growth rate graph |
|
replace_BC_health_region_geocodes()
|
aggregate health regions to health autorities in BC |
|
replace_ON_health_region_geocodes()
|
aggregate health regions to health autorities in ON |
|
replace_SK_health_region_geocodes()
|
aggregate health regions to health autorities in SK |
|
replace_all_health_region_geocodes()
|
aggregate health regions to health autorities BC, SK, ON |
|
simpleCache()
|
Simple key-value cache function accepting closures |
|
total_graph()
|
Generate total cases graph |


Crew Terms
Definition of a Day
- Crew and equipment full day rates are based on 10 hours portal to portal. A minimum of a 30 minute scheduled lunch is required and included "on the clock" per ten hours.
- A one half day rate is based on five hours portal to portal. After five hours a full day rate will be charged for crew time.
- Overtime is charged after 10 hours of labor (rates are $90.00 per hour for one-person crew and $175.00 per hour for two-person crew).
Other Terms & Conditions
- Payments can be made with Cash, Check, or Credit Card through PayPal.
- Make checks payable to "Scott Handel Productions, LLC."
- Rates are billed portal to portal (from Scott Handel Productions' office to location(s) and returning to office).
- Mileage is charged at $0.55/mile after a 50-mile round-trip allowance (per U.S. GSA allowance effective Jan. 1, 2006).
- Travel days are billed as half-days only if no shooting is performed that day.
- All travel and lodge expenses, vehicle mileage, flight costs, meal per diem costs and other "out of pocket" expenses are additional and/or available by bid.
- Video equipment rental, lease, shipping, or insurance rates are billed separately from "services" rates. Please see below for more details.
- Any cancellation or postponement less than 24 hours on the business day prior to a scheduled shoot, 100% of Full rate will be charged. A cancellation or postponement 24-48 hours prior to shoot day, 50% of full rate will be charged. When a cancellation occurs, we will make every attempt to "re-book the crew time and equipment, which can result in a fee savings.
- All Accounts and/or invoices are payable on receipt unless other arrangements have been made prior to time of booking. All accounts and/or invoices that are past due beyond the customer's terms are subject to an additional 2% per month (24% per year) service charge with a $3.00 statement fee. Out of town customers are C.O.D. and/or subject to credit approval before shoot tapes, or other materials will be released.
- Rates will always be negotiable, as every shoot is different (discounts for multiple day shoots)
- These terms are subject to change without notice at any time by Scott Handel Productions, LLC. and/or it's subcontractors, or agents.


LOST HIGHWAY A film review by James Pyke Copyright 1997 James Pyke
i have little interest in writing a review as such of this film. i firmly believe that this film defies traditional "this is what happens and this is why i liked it"-style film reviewing.
i'm not even going to mention any character names or plot events.
instead i would like to suggest that people who have not yet seen LOST HIGHWAY go see it with the following in mind (and those who have seen it and disliked or felt baffled by it may want to give it another shot):
-you will have to stay very focused on the image and sound for the entire running time. (and don't even think about getting to the theater late).
-on first viewing (you will need to watch it more than once), just try to relax and let the images flow into your mind without trying to force them to be "logical" or "linear". as you have no doubt heard, the story is not straightforward nor is it easily grasped. LOST HIGHWAY is unlike any film you will have ever seen (except for the few out there who have seen films by alain robbe-grillet) in terms of its narrative structure (yes, it DOES have one of these, and a very precise one at that).
(an analytical/theoretical digression follows, and may be a bit hard to follow, but i guarantee that i worked it out carefully and tried to word it all as concisely as possible).
in my opinion, this is lynch's best film ever, period. it is also one of the best films of at least the past decade. i put it in a class of what i consider to be "perfect" films which i define as films which have every cinematic element (from photography to acting to editing to sound to etc.) in the exact form necessary to convey the sense or meaning of the film. some have accused LOST HIGHWAY of being plotless or indecipherable when, in fact, it has an extremely complex plot which grows from what is, on its surface, a very simple "kernel" of story.
what makes LOST HIGHWAY so great (i mean "great" in the sense of a monumental cinematic achievement), in the main, is that the method and structure with which it creates itself is ENTIRELY cinematic. that is to say that there is no possible way that any other artform (for example a novel or a play) could convey this story - these ideas - in this way, with this impact. to provide a counterexample: i think that LONE STAR is indeed a wonderfully written, directed, and acted film, but it does not require the medium of film to convey its particular meaning and impact. it could be done with equal quality as a stage play. in fact many of its visual storytelling techniques are extremely "stagelike".
LOST HIGHWAY is wholly filmic. it approaches the medium as a pure means of externalizing human sensory perception in a more nearly complete manner than any other art form could. and this is what film is best at doing among all art forms. music stimulates the hearing, painting stimulates vision (and at times touch), sculpture stimulates vision and touch (if they let you touch it, like they ought to), fiction stimulates the imagination/mind, etc, etc. the unique complexity of film, however, is that it can fuse nearly every other medium to stimulate every human sense (okay, only vision and hearing directly, but these are considered by perceptual scientists to be the "primary" senses and the others can be stimulated in film by implication or indirect means). LOST HIGHWAY stimulates the senses in the extreme.
this is why some have compared watching LOST HIGHWAY to a drug trip: it acts directly on one's perceptions as do hallucinogenic drugs. it forces the viewer to observe reality from an altered perspective. under the influence of drugs, however, one's altered perspective is at least one's own, and so it typically makes some sort of strange sense (even if that sense may not be wholly apparent to the hallucinator). viewing lost highway is like experiencing the world not merely through an altered perspective, but further removes the viewer from his/her own perspective entirely and places her/him into the perspective of a completely foreign mind. add to this the fact that this mind belongs to a deeply distressed individual and the fact that one's own innate perceptions must perforce effect one's grasp of this foreign perspective and it's little wonder that the film is a bit difficult to approach.
to attempt such a high degree of play with human perception (all films - by the nature of their medium - play with perception, but few go to such an extreme as LOST HIGHWAY) is an absolutely brilliant cinematic project which can be an equally brilliant success, but only if the viewer is up to the task of accepting the film on its own terms.
even nick roeg, the last popular master of such experimentation, never took it this far, nor did it with such precision.
LOST HIGHWAY is a truly awesome film.
thanks for reading my words,
jim
The review above was posted to the
rec.arts.movies.reviews newsgroup (de.rec.film.kritiken for German reviews).
The Internet Movie Database accepts no responsibility for the contents of the
review and has no editorial control. Unless stated otherwise, the copyright
belongs to the author.
Please direct comments/criticisms of the review to relevant newsgroups.
Broken URLs inthe reviews are the responsibility of the author.
The formatting of the review is likely to differ from the original due
to ASCII to HTML conversion.
Related links: index of all rec.arts.movies.reviews reviews


Internal
Job Definitions Overview
Job Definition
title
JobType:
Name:
Description:
Max Age:
Frequency:
Retry:
Last Runs:
Open »
Trigger:
Trigger »


SIGINT DNI Analyst - Linguist (Pashtu, Urdu, Arabic, Farsi) - Fort Meade, MD
AIS is looking for a cleared Persian Language Analyst/Serialized SIGINT Reporter who will be responsible for producing written reports in support of mission.
Candidate will be tasked to:
- Conduct intelligence analysis tasks dealing with target maintenance and development.
-
Using All-Source data; research, analyze, and report data derived from special sources and multiple databases.
-
Manage SIGINT collection and reporting operations.
-
Provide up-to-date intelligence reports, collaborating with other analysts to draft, edit, and disseminate time-sensitive reports.
-
SIGINT analysis techniques used include:
-
contact chaining, DNI analysis, target technology, systems analysis, military analysis, and social network analysis.
Qualifications:
Minimum 6+ years of SIGINT experience.
Must have an active TS SCI Polygraph to be considered for this position.
Pashtu/Arabic/Farsi - Must have excellent writing/editing skills, current experience, and high proficiency.


Configuring Flexx¶
This page lists the configuration options available to Flexx, implemented
via the Config
class. Configuration
options are read from <appdata>/.flexx.cfg
(check
flexx.util.config.appdata_dir()
for the actual location),
and can also be set using
environment variables and command line arguments, as explained below.
Alternatively, options can be set directly in Python via
flexx.config.foo = 3
.
-
flexx.
config
¶ Configuration object for flexx
The options below can be set from different sources, and are evaluated in the following order:
- From the default value.
- From .cfg or .ini file, or a string in cfg format.
- From environment variables, e.g.
FLEXX_FOO=3
. - From command-line arguments, e.g.
--flexx-foo=3
. - From setting the config option directly, e.g.
config.foo = 3
.
Use
print(config)
to get a summary of the current values and from which sources they were set.パラメータ: - chrome_exe (str) – The location of the Chrome/Chromium executable. Auto-detect by default. (default ‘’)
- cookie_secret (str) – The secret key to encode cookies. (default ‘flexx_secret’)
- firefox_exe (str) – The location of the Firefox executable. Auto-detect by default. (default ‘’)
- host_whitelist (str) – Comma separated list of allowed <host>:<port> values to pass cross-origin checks. (default ‘’)
- hostname (str) – The default hostname to serve apps. (default ‘localhost’)
- log_level (str) – The log level to use (DEBUG, INFO, WARNING, ERROR) (default ‘info’)
- nw_exe (str) – The location of the NW.js executable. Auto-install by default. (default ‘’)
- port (int) – The default port to serve apps. Zero means auto-select. (default 0)
- ssl_certfile (str) – The cert file for https server. (default ‘’)
- ssl_keyfile (str) – The key file for https server. (default ‘’)
- webruntime (str) – The default web runtime to use. Default is “app or browser”. (default ‘’)
- ws_timeout (int) – If the websocket is idle for this amount of seconds, it is closed. (default 20)


{% extends "base_generic.html" %} {% block pagetitle %}Your Checked-out Assets{% endblock %} {% block breadcrumbs %} {% endblock %} {% block content %}
The following domains are currently checked-out for {{ request.user.get_username }}:
| Domain | Health | Project | Purpose | Check-in | Options | |
|---|---|---|---|---|---|---|
| {{ entry.domain.name }} | {% if entry.domain.health_status.health_status == "Healthy" %}{{ entry.domain.health_status }} | {% else %}{{ entry.domain.health_status }} | {% endif %}{{ entry.project}} | {{ entry.activity_type}} | {{ entry.end_date|date:"DATE_FORMAT" }} |
|
There are no domains currently checked-out for your account.
{% endif %}The following servers are currently checked-out for {{ request.user.get_username }}:
| IP Address | Project | Purpose | Role | Check-in | Options |
|---|---|---|---|---|---|
| {{ entry.server.ip_address }} | {{ entry.project}} | {{ entry.activity_type}} | {{ entry.server_role}} | {{ entry.end_date|date:"DATE_FORMAT" }} |
|
There are no servers currently checked-out for your account.
{% endif %} {% endblock %} {% block morescripts %} {% endblock %}


Relational Reinforcement Learning (RRL) paradigm uses relational state (and action) space and policy representation to leverage the generalization capability of relational learning for reinforcement learning.
The paper shows that effectiveness of RRL - in terms of generalization, sample efficiency and interplay - using box-world and StarCraft II minigames.
The main idea is to use neural network models that operate on structured representations and perform relational reasoning via iterated, message-passing style methods.
Use of non-local computations using a shared function (in terms of pairwise interactions between entities) provides a better inductive bias.
Multi-head dot product attention mechanism is used to model the pairwise interactions (with one or more attention blocks).
Iterative computations can be used to capture higher-order interactions between entities.
Entity extraction is based on the assumption that entities are things located at a particular point in space.
A CNN is used to parse the pixel space observation into k feature maps of size nxn. The (x, y) coordinates are concatenated to each k-dimensional pixel feature-vector to indicate the pixel’s position in the map.
The resulting n2 x k matrix acts as the entity matrix.
Actor-critic architecture (using distributed agent IMPALA) is used.
12 x 12-pixel room with keys and boxes placed randomly.
Agent can move in 4 directions.
The task is to collect gems by unlocking boxes (which may contain keys to unlock other boxes).
Each level has a unique sequence in which boxes need to be opened as opening the wrong box could make the level unsolvable.
Difficulty of a level can be controlled using: (i) Number of boxes in the path to the goal. (ii) The number of distractor branches, (iii) Length of distractor branches.
RRL agents solve over 98% of the levels while the RL agent solves less than 95% of the levels.
Visualising the attention scores indicate that:
keys attend to locks they can unlock.
all objects attend to agent’s location.
agent and gem attend to each other (and themselves).
Generalization capacity is tested in two ways:
Performance on levels that require opening a larger sequence of boxes than it is trained on.
Performance on levels that require key-lock combinations not seen during training.
In both the scenarios, the RRL agent significantly outperforms the RL agent.
RLL agent achieves better or equal results that the RL agent in all but one game.
For testing generalization, the agent, that was trained for controlling two marines, was transferred on the task which requires it to control 5 marines. These results are not conclusive given the high variability.


Chessercizes
Dashboard
Curriculum
Pools
Player Lobby
Archive
Classic Chess
If you can win against stockfish, Keith will buy you a car
Resize Board
0:05:00
0:05:00
...
Moves:
Base time (min)
Increment (sec)
Skill Level (0-20)
I play
White
Black
Show score
New Game
Promote to
Queen
Rook
Bishop
Knight
Evaluation
Ready to Leave?
×
Select "Logout" below if you are ready to end your current session.


This map can be used to restrict the area for which Ais Data should be returned from.
Latitude should be between -90 and 90 degrees.
Latitude should be between -90 and 90 degrees.
Longitude should be between -180 and 180 degrees.
Longitude should be between -180 and 180 degrees.
Same lat on both points.
Same lon on both points.
Start date has wrong format
End date has wrong format
Start date must be before end date
Start date must not be in the future
End date must not be in the future
Start time must be before end time when same start/end date is chosen


Send message to server
Connect
→
syncGameList
↓
Host
createGame
createGame
↓
startGame
startGame
Player
joinGame
joinGame
↓
chooseGenerals
chooseGenerals
Lastest game status (last 'gameUpdate' message received)
Options:
Collapse nodes
Keys with quotes
Message
Message
Content
Time


--- layout: page title: "Portable Network Graphics" description: "This document describes PNG (Portable Network Graphics), an extensible file format for the lossless, portable, well-compressed storage of raster images. PNG provides a patent-free replacement for GIF and can also replace many common uses of TIFF.  Sample depths range from 1 to 16 bits. PNG is designed to work well in online viewing applications, such as the World Wide Web, so it is fully streamable with a progressive display option. PNG is robust, providing both full file integrity checking and simple detection of common transmission errors. Also, PNG can store gamma and chromaticity data for improved color matching on heterogeneous platforms." ---
| Document Name: | W3C TR http://www.w3.org/TR/PNG |
|---|---|
| Document URI: |
http://www.w3.org/TR/PNG
|
| Online Version: |
http://www.w3.org/TR/PNG
|
| Organization: | World Wide Web Consortium (W3C) |
| Series: | Technical Report (TR) |
| Abstract: | This document describes PNG (Portable Network Graphics), an extensible file format for the lossless, portable, well-compressed storage of raster images. PNG provides a patent-free replacement for GIF and can also replace many common uses of TIFF.  Sample depths range from 1 to 16 bits. PNG is designed to work well in online viewing applications, such as the World Wide Web, so it is fully streamable with a progressive display option. PNG is robust, providing both full file integrity checking and simple detection of common transmission errors. Also, PNG can store gamma and chromaticity data for improved color matching on heterogeneous platforms. |
image/png
Return to ( Series | Organization | all Specifications )


{% extends "base.html" %} {% block title %}
Medieval catalogues > SCOTLAND > Aberdeen, King's College > Lists of borrowed books, c. 1557
{% endif %}78 identified entries found.
All data was derived from the List of Identifications by Professor Richard Sharpe.
{% if not printing %}
A key to codes used in the List is available (opens in new tab).{% endif %}


fun create(): Apriori<ItemType>
Creates and returns the Apriori algorithm, which has been configured by the builder.


To Better Understand Iceland's Consumers and Improve Targeting
To get in-depth understanding of the needs, experiences and motivations to shop amongst current, lapsed and non-Iceland shoppers.
The insights gained at this stage will then also feed into the content for our quantitative testing, as we’ll get an understanding of the consumer language used when they are talking about Iceland and what the consumers themselves believe differentiates other grocery stores in the market.
I will ask 10 UK wide participants who are either the main or share the household food shop, over the course of 5 days, to write a personal WordPress blog.
10x Online Blogs running for 5 days
4 x Currently shop at Iceland
4 x Aware of (& potentially shop at) Iceland
2 x Unaware
5x Male and Female
Spread equally across all age brackets (from 18+)
Over 5 days, each participant will have their own private blogs to answer the following question areas I put to them:
Online blogs are a time and cost-effective technique to really delve into the consumer mindset – a natural environment for our target audience to story-tell and freely express & share their opinions and thoughts. This format allows us and participants to share images, and for us to adapt our questions and tasks each day depending on the answers and insights acquired.


Photo Filter for Android
A simple easy to use library that lets you edit pictures on the fly with easy. Photo filter lets you apply a large number of filters all while maintaining maximum image quality. Supports Android 2.3 and higher.
How to integrate into your app?
Integrating the library into you app is extremely easy. A few changes in the build gradle and your all ready to use the library. Make the following changes.
Step 1. Add the JitPack repository to your build file. Add it in your root build.gradle at the end of repositories:
allprojects {
repositories {
...
maven { url "https://jitpack.io" }
}
}
Step 2. Add the dependency
dependencies {
compile 'com.github.mukeshsolanki:photofilter:1.0.1'
}
How to use the library?
Okay seems like you integrated the library in your project but how do you use it? Well its really easy just follow the steps below.
ImageProcessor imageProcessor = new ImageProcessor();
imageProcessor.doInvert(bitmap);
That's pretty much it and your all wrapped up.
Supported Filters (Exposed Methods)
- doHighlightImage
- doInvert
- doGreyScale
- doGamma
- doColorFilter
- createSepiaToningEffect
- decreaseColorDepth
- createContrast
- rotate
- doBrightness
- applyGaussianBlur
- createShadow
- sharpen
- applyMeanRemoval
- smooth
- emboss
- engrave
- boost
- roundCorner
- waterMark
- flip
- tintImage
- applyFleaEffect
- applyBlackFilter
- applySnowEffect
- applyShadingFilter
- applySaturationFilter
- applyHueFilter
- applyReflection
- replaceColor
Screenshots
Original
Result
You can check out more results here