Second
Day
Dinka-Nuer West Bank
Peace & Reconciliation Conference
Introduction of Dignitaries
& Guests, cont. (morning)
and Dinka Narratives (afternoon)
the 28th of February, 1999
Session begins with reciprocal singing, a Jieng woman leading off on the left side of the meeting hall. When she finished a Nuer woman took up another chant, all joining in. In time a male Nuer cantor (Peter Garkuoth) took over leadership, moving between the Nuer with a fly whisk.
Telar Deng: asks for silence, calls Rv. MM to pray.
Matthew Mathiang: Let up pray. Prays in Arabic language. People in the Nuer section are discussing issue of distribution of pens loudly; after prayer a spokesman requests silence).
TD: Today we will start with the formal introduction of some participants and observers. It was not an oversight yesterday, but within the programme, to introduce the Commissioners on both sides as well as special guests, foreign and local. After the introduction I will give two opportunities, one to the Commissioner of Leer, and one to the Commissioner Tonj County. What will happen in the order of their addresses. As Tonj is hosting the meeting, Tonj will come first, and that of Leer will follow, as a representative of guests. I start by introducing to you the Commissioners of Bahr el Ghazel to you. I begin with Andrew Kuac, that is followed by Paul Mayom Akec of Rumbek County. Followed by Acuil Tito of Gogrial County.
On this side I call on Joseph Juac Kuol, Commissioner of Leer County. We also have our observers who have come from Khartoum and I would like to introduce them to you. First is Gabriel Yoal. We have Samuel Aru Bol Man, Member of Parliament. We have Faruk Gatkuath. We have Stephen With Munuar. We have also been honoured to have among us commanders from UDSF forces. One is John Kulang Puot. We have commander Peter Riir . We have Gabriel Both Yol. I apologise, they should have come in order of seniority. Peter Parjang. We have alternate Commander Michael Thot Jang. I will reserve the other introductions of photographers, etc., for Bill Lowrey to come read their names to us.
Bill Lowrey: Would those who are journalists with us please come to the front here. What I am going to do, is to introduce three people who have been with us during the chiefs' exchange, until now. Then I'll let others introduce themselves. Over the period of about six weeks, including the chiefs' exchange visit, and the lead-up to this conference we have had reporters from Life Magazine and the Washington Post. (Mario Maluk is invited forward). From Life Magazine is the writer, Janet Rightman. And the photographer who is working with her is Malcolm Lenton, not presently in the building, but you have seen him around. And from the Washington Post we have the photographer, Michel duCille. The other journalists we have with us have just arrived and will be leaving on the third. They will not be with us the full time, but it is very important that we support them as they seek to take our story to the whole world. I'm going to ask that each of the three of them, step forward and introduce themselves and their organisation:
My name is Stephen Kroshaw and I'm a writer with the Independent Newspaper in London.
My name is Thomas Sorenson. I work with the Danish Radio in Copenhagen.
My name is Tom Pilston, a photographer with the Independent in London.
We are grateful for these journalists who have come. They want to see what we are doing here and understand so that they can take your story to people around the world, to grasp the importance of what you are doing.
In addition to journalists we have partners from organisations which are providing support for you to make this Conference possible. So I'd like each of the partners to come forward, introduce themselves and give a word of greeting from their organisations. (Jieng women begin singing, "give us power to triumph over evil; give us power")
Thank you for that wonderful greeting from the women. My name is Jane Conally, Sudan representative from the Christian Aid. What's important is that we go forward with this. I believe CA is concerned to continue to support this series of meeting as well as the process of peace making.
My name is Sarah Stuart. I work with Jane at CA, as the head of the Press Office, concerned with telling the concerns of our partners to people overseas. This is my first trip to Sudan so this is a very exciting time for me. I'm also writing some articles for BBC radio.
My name is Gunter Augustini. I come from the Protestant Organisation for Development. I'm happy to be here with you and witness this important conference. I was asked to convey greetings from the Conference of German churches. Coming from a country that has brought so much suffering to many people, we are very aware that if you cannot solve your problems amidst peace you cannot solve them amidst war. We support your negotiations toward peace. I affirm the saying in Swahili, which says, "When the cattle join together the lion goes to sleep hungry." As well there is a staying in Ethiopia that speaks of climbing a tree to see afar. We would like to climb the tree with you to look into the future in the search for genuine peace in Sudan. We will do all we can to support this peace process. I can only say peace be with you and peace be with you all.
My name is Johann Svenson and I come from the Life and Peace Institute. Our concern is to strengthen the initiatives of local people in their efforts to bring peace.
My name is Justin Makuac Maniel, Peace Co-ordinator from the Diocese of Rumbek, working together with the NSCC. We were privileged to be at the beginning of this peace process, meeting at Loki last June. I'm pleased to announce that our Diocesan School in Kitale (Blessed Baghitta Formation Centre) has offered to receive Nuer students to study with them. This is an important advance.
My name is Benaiah Odemba. I'm here to represent Catholic Relief Services. We consider the NSCC as one of our strongest partners in Sudan. We are deeply involved in this peace initiative and actually believe in building the local capacity for bringing about peace. As was said yesterday, peace can only come from the people themselves. We believe in peace by and for the people. We look forward to working with you in this important service.
My name is Louie Riemen from Church of the Brethren and we have been partners with NCC since it first began. We are now pastors in the US, and our church sends very warm greetings. They ask us to remind you that they pray for you and they pray for peace.
(Phil Riemen) It is a special joy to be back for nine weeks to help with this ongoing peace process.
My name is Marc Nikkel. I bring greetings from the CMS as well as the Episcopal Church in the USA, both of which are supporters of this gathering. I greet you on behalf of thousands of Christians in America and Britain who are praying for you each day we meet.
I'm Jamera Rhone. I represent Human Rights Watch which is an independent human rights organisation. We report on the abuses of all parties of all conflicts in the world, with the hope that they will be shamed into changing their policies and actions for the good of the people. I am very glad to be here with you during this very important gathering.
My name is Malcolm Linton. I'm a photographer working for Life Magazine working with Janet. We're doing a story about the Conference and we hope it goes very well.
BL: I also bring you greetings from many organisations in the US who have contributed funds toward this meeting. As well, there are hundreds and thousands of people who are in prayer with us each day of our meetings.
TD: Okay, we will not proceed with our programme, but I would like to make two remarks.
First, Rumbek Diocese, and Torit Diocese and others that we have are not partners of this Conference. They are actually members of the NSCC.
Secondly, we would like to recognise other organisations, such as CEAS and World Vision who have provided considerable support in preparation for this conference. As well, there are a host of other organisations who stand with us and support us.
Now I call upon Commissioner of Tonj Country, Andrew Kuac Mayol, to speak to us. (Exchange of song begins, Jieng, Nuer, reciprocally)
Andrew Kuac Mayol: Brothers and sisters in the Conference I greet you in the name of the Chairman of the Movement, Dr. John Garang de Mabior. I also greet you in the name of the people of Tonj County. It was really a concern of our people yesterday that our people did not see me welcoming our guests to this meeting house. People were saying that, as a commissioner of this place, I would say a word of welcome to the delegates in general. Let me proceed, because it would have been good for me to welcome yesterday so that the Commander and the Governor were also to hear what the Commissioner of TC was saying. But since that could not happen, let me proceed with a brief speech, even though that is not equal to the speech I had prepared yesterday.
When we come to the purpose for which we have gathered, we were informed last September that there would be a Nuer Dinka meeting in Tonj County. Preparations were made then, but somewhere in the middle we began to doubt that the meeting might not be a success. Why were we doubting? We were doubting because, in the course of preparations, there were things that were supposed to be done. But we found that little or nothing had been done as far as some services had proceeded. Communication was not prompt from Nairobi to our end. We were receiving communication at some points, but at others we were lost in the line. There were times when we had difficulty knowing who was to do what, who was to prepare what. But in time we found that Mr. Mario Muor Muor and Tular Deng had been given certain responsibilities. I came to this place to speak with the chiefs asking that they get on with the work of construction as quickly as possible. Building got underway, as did the digging of a well. However, it is unfortunate that we have only one well, which results in the congestion which we have experienced. So later on when we saw Mr. Mario running back and forth, we were struck by words like those of Shakespeare, which said: ?? We knew that we would have to redouble our efforts. Buildings would have to be built quickly. Like these buildings were build quickly in a way that is inadequate to the modern way of preparation. This is why we have many of us sitting on the ground. So much for that, let us proceed.
Here, let us come to the very matter for which we have gathered. It is good to say that we are here to record a very important event in Tonj county in particular. This is a rare opportunity, hardly to be equalled in our history. The Nuer and the Dinka are one people given their social and cultural backgrounds. But in the course of time we have been divided by the enemies of the people to fight ourselves. However, it is okay because all of us are aware that sons quarrel with their father, and daughters with their mothers, but there comes a time when a family sits together to resolve their differences. Yesterday, who could not see the white bull outside here? The bull that was very fierce, that was almost on the neck of everyone who passed? That bull was not brought by accident, but it was brought by design, and that was a design for peace. So, with the words of the spearmasters over this bull yesterday, I thought that the entire effort was finished, and that we had come here simply for formalities. If we did understand the words of the spearmasters talking outside over the bull, and even inside here, I don't think we have much more to say. It has been done. We have only to reflect on the wise resolutions which we can make to bring the words spoken to their fulfilment.
Something small that I would have said before, I will have to say now. Our meeting for peace has brought people from far away. Dr. Peter Nyot is here from Germany, and Michael Wal has come from the US, both have come from afar to join with us. This shows us that this is a serious matter since those from far away are joining with us here. As well, our foreign press people show that this is a world-wide concern, since organisations from far away have sent their representatives. We have even asked ourselves concerning some people, how they have come, if they were invited by the churches or other people. I'm seeing brother Samuel Aru with a very serious delegation from Khartoum, so I have asked myself if Omer Bashir is interested in peace. Anyway, translation of this kind, makes a very short speech, to be far too long.
Therefore I'll conclude by speaking to the Dinka Chiefs and the Nuer Chiefs. Mine is a word of caution to you. You spoke well yesterday as spearmasters, as elders, and as leaders. I would want that to be repeated today. because we have come here to look for peace and reconciliation and unity. I am not saying that you should not air out your views, but that you should air out your views in a constructive manner. Don't quarrel here. Don't quarrel here. Don't quarrel here. You are to say your viewpoints here cool headed, rationally, and without raising your emotions. All of us, the intellectual guest, are here to help you come to helpful resolutions. You must say the right thing. It may happen that at some point one of you will call for us to close the discussion because we are all saying the same things. Avoid unhelpful arguments, matters that are not necessary in our discussion of peace and reconciliation. Let us avoid matters that look like we are in the courtroom. This is not a court we are creating here.
So, before I go, I would like my counterpart, the Commissioner, to come here, so that we extend to each other, the greetings of peace. (The Nuer Commissioner comes forward, and the two grasp hands, holding their hands aloft before the community; the people on both sides respond with songs, chants, affirming the meeting. Nuer move into a full chant with extended responses).
TD: I don't have much to do, since the Commissioner has already invited the Commissioner from Leer.
Commissioner of Ler, Joseph Juac Kon: I'm greeting you in the name of God, in the name of our land, you, the Dinka and Nuer, our guests, and you who have organised this conference. As well, I'm speaking of the peace that was signed on the 21st April, 1997. So I'm greeting in the name of the Peace Agreement. I am the person responsible in the government of Dr. Riak Machar for the Co-ordinating Council. I also greet you in the name of this Council. When the government was formed, the former commanders who were in the bush, these were chosen to become the governors. . . . Maker Macek. When I was appointed and came to Leer as its Commissioner, I was told that there was a grassroots peace initiative. Some of my leaders were taken to Loki for the meetings, and soon a number of abductees taken from our people were returned to us. I was there to receive them as they came home.
I came here with fourteen chiefs from my area and others from other areas, such regions as Akoba and Nasir on the East Bank. And those far north of Bantiu. We all came together with firm hope and enthusiasm for this peace. We came hoping that the Nuer and Dinka will be able to live in peace. We, the Nuer from the Western Upper Nile, all came, except those from Menkin in the Bul area. You all know the conflict that continues there, and we ask you to hope with us that the fighting in that region will be brought to an end. I came here with the first Brigade Commander, and Acting Zonal Commander, Peter Pajiek, we came together so that he can talk to his forces, to preserve the resolutions of this important, historical occasion. We also came with Commander Gabriel Both Yol who is in charge of security in the Leer State. As well, because of the support of this peace by Dr. Riak Macar, the General Secretary of the USDF has also come so that he can report back the resolutions that are made here. Gabriel Yuol Dok, as Secretary of the Party is with us. The Khartoum Agreement was signed by Samuel Aru. He did not come here because he is a son of this area but because he is with Riak in the Government, and he has come to witness this important event. The Southern Defence Forces/Movement are represented by Commander Peter Riir Puk, (PRP comes forward and says that all the senior officers of the SPLA know me). The speech of the Governor of Bahr el Ghazel, Nhial Deng Nhial, made me very happy, when he said that the matter is not simply for the organisations to come together, but that we share common objectives. Having heard this we all slept very soundly, with the hope of these words. Also, as we are witnessing people as they speak, we are further convinced by the actions of Commander Selva. We are glad to see his firm, practical commitment to facilitating this effort toward peace between our peoples.
I want to correct the statement made by our elder William, yesterday, when he said that he was a thief. He did not mean that he himself was a thief. We are all children of one father. Those who are raiding cattle are William's children, and thus he identifies with them. It seems this was misunderstood. Historically, we Nuer, have so many Dinka with us, and so many of our chiefs were originally Dinka. When Dinka came to settle in our land, we usually gave him the first place, choosing him as leader. We have no difficulty with a man from afar being a leader among our people.
I conclude my speech offering that history. I greet you all in the name of Jesus Christ our Lord.
TD: (What commander Selva said as he opened his remarks yesterday was simply a joke. There was no reference to the elder, William himself. It was simply a humorous comment). Our next speakers will be women, one from Bahr el Ghazel, and one from Upper Nile. The first is Awut from Bahr el Ghazel, to be followed by Deborah Nyandien from Upper Nile
Awut Deng Acuil: I am called Awut, a woman of Rek and Agar Dinka. I haven't nothing great to say today. In terms of age I am younger than most of you. I am only a child. The joy of the In such occasions, whether you are young or old, it will not prohibit from the young from speaking.  Women gives birth to a man, who becomes a white haired elder. What I want to say is that this gives us great joy that Nuer and Dinka should come together for all of us have suffered, with many women and children killed during the fighting between our peoples. I express my appreciation to NSCC and all affiliated churches that have brought us together. I express my thanks to both for SPLA as well as the USDF, for if they had not agreed, it would not have been possible for us to meet in this way. I thank all the chiefs and elders, Nuer and Dinka, who have come here knowing that fighting will get us nowhere, and that we must discuss our differences in this important gathering. I thank the foreigners who have come all the way to Wunlit to sit down with us and observe our negotiations. I will not speak long.
This is not a court, but a process of reconciliation. The women of Bahr el Ghazel, concerning their children, those they have given birth to, that they don't want their offspring to be killed any more. Yesterday someone said that the women had stopped bearing children. Not only have they ceased to bear, but they wish that those who are in the army, as combatants could return to their wombs again. It is both the women of Nuer and Dinka who have borne children, but it is not our desire that our young should die without good reason.
What I beseech you, the chiefs and elders of Nuer and Dinka, that you will settle these differences, that you come to final resolutions to stop the killing of our children. I'll do as the Commissioner of Tonj has just done, I call on Debora to come forward that we as women can greet one another (Debora comes forward; Awut begins to sing, "Dooray, dooray, we have come for peace"). We hope you have heard our voices. I've come to express my joy in this peace effort. I have nothing more to say, and give place to Deborah.
Deborah Nyandien: I will speak, and I will use my Nuer language. The reason I speak in Nuer I'll tell you now. I am called Deborah Yaar Jieng. Those from Yirol and Rumbek will know me. My father and mother were Nuer who left their home for Dinkaland long ago. When they travelled, they went to settle near Yirol where my uncle, Nyibol, my uncles are here now. When I married, by accident, Mathiang Gok knew that their daughter was taken back to Nuerland. I will stop here concerning my own history, going to the centre of what I have to say.
I greet you in the name of all women who have been created by God to bear children. People of God, you the NSCC, and all related churches, I greet you with appreciation for your efforts to bring our peoples, Nuer and Dinka, will have peace. I also greet all our guests who are here. Specifically, I greet Bill Lowrey, with thanks a hundred times over for his efforts throughout this long process until we meet at this stage. The two communities who first went to Bilpham to train to fight this war against the Arabs. I greet our elder Samuel Aru Bol who has come to witness this meeting. I am a women's leader among women. I have come with 11 women from Bentiu to attend this meeting. Six women have come from Khartoum, all Dinka women have come to observe.
The Nuer women have sent a message to the Dinka women, which I now declare. This is similar to that given by Awut our sister. Since the 1960s, beginning of the war of Anyanya I, we want to know from the men, why our children should be dying like this all these years! My word is like that of Awut. You the Nuer and Dinka women, and even those from outside, I want to ask the men this question. What I ask is how it is that, since the creation of the earth, whether in all of history any man has died with a child in his womb? I'm not asking for an answer, but I want you to think about it. Be quiet, and consider this question. I'll add this as well: Has any man ever felt the great pains of labour in giving birth? Women, we alone know the pain of giving birth, and our words and our thoughts must be taken seriously. Don't discard the importance of our words! You Dinka and Nuer don't often consider the thoughts of women, but today hear us clearly, concerning all the children have died among us. I'm saying this because , while your are in discussion, , know that we will watch you carefully. If you don't ultimately take our words seriously, then you must understand we will make a revolution, and we will stop giving birth. I know you men are laughing because you say you are married through payment of bride price over which women have no control, and also that women have no power to make a revolution against you. However, we are speaking today, not as the women of the past. I exhort you also, not to discuss, without taking a break from your deliberations. Take an occasional break. I thank you and conclude here.
TD: Dr. Haruun Ruun invites the two Commissioners who have spoken as well as the two women who have just spoken to come forward.
HR: I am emotionally moved and cannot express my feelings strongly enough. I would like to summarise it in this way. I want the two Commissioners and the two ladies, and myself to join our hands, and declare that we will commit ourselves to do all we are able to bring this peace to fulfilment. We will urge our friends here in Sudan, in Africa, and outside Africa to stand by us, and to pray for us. Let me repeat the joke that was said earlier. The ladies said, we will go on strike. It is powerful, that women should refuse their husbands. We are no longer traditional ladies, we are women of the modern world and we know what we are able to do. Let us join hands.  You cannot win a child unless you have a cow with milk. We are all responsible for what happens among us. And we must all together accept the responsibility and work toward a solution. (The 2 women and 3 men join hands together in the centre of the house of meeting and photographs are taken. They lift their hands up together. The Dinka begin to sing, "We have come for peace . . ."). Thank you, all of you. Thank you.
TD: Let me read for you the programme. following. It is now 12:50. We will return at 2:50 p.m. The order of business will be as follows. What we will do is this. Any aspect of clarification can be made later. The Dinka will begin to speak of their experiences during recent years. The leaders of the Dinka will speak first. The Commissioners of Yirol, Tonj, Rumbek are full participants and can share in the content of the conference. I declare that we are free to go for lunch.
Afternoon Session, 3:15 p.m.
TD: We have guests who have come who need chairs. I'm asking you Dinka to assist with this. Let us start our evening session. Before we move to the Dinka side we would like to make a few introductions. When we were in Nairobi we formed a team of Rapportuers, individuals who we believe are devoted to the peace process. These people are here with us, though two were unable to join us from Europe. Before us are:
Mulana Dhol Acuil.
Mulana John Luk.
Timothy Tut Chol, was responsible for contacts between NSCC and the SPLA
On the side of USDF we have Bill Mar.
We have Faruk Gatkuoth, also of USDF.
The two who could not attend from Europe are Ruth Danier, and Majok Guando. I now invite Rev. Bill Lowrey to tell us something of the preparations.
BL: Ever since the Loki Accord was signed on 10th June, 1998 we have had a team working on this Conference to take place in BeG. When we met in Loki the chiefs and churchleaders from the West side of the Nile put together their plans for this conference. One of the things they said was that this would be a conference of the people, in which local people would take the lead, and it would not include poliltical leaders. They may be present as observers but not as participants. They said that all of the people must be mobilised to participate in this conference, that NSCC should prepare the Conference, and that observers from around the world must be invited to attend. So for these many months there have been numerous people involved. Gradually the group has changed, with women and chiefs always part of the process, and always there has been the desire to have Dinka and Nuer from outside as full partners in the process. So I now want to introduce you to some of those people who are here now. Some are not present, but have worked hard over the months, but I'll introduce you to those who are now with us. The Chairman of our Team is Dr. Haruun Ruun.
We have two people who have worked to mobilise the people in BeG and in Western upper Nile. One is Rev. Matthew Mathiang Deng. The second is Judge Telar Deng. We have had two women who have been involved with us, Awut Deng whom you heard speak this morning. The second is Nyawaraga Joshua who is not able to be with us today. We have asked intellectuals from the Diaspora to come and be part of this team. One of those is Dr. Peter Nyot Kok from Germany, and the other is Dr. Michael Lual Duany from the USA. Always, as it was possible, we have asked that Chiefs meet with us so that they could observe if we were keeping on the path that was set for us at Loki. And I, Dr. Bill Lowrey, have served as a facilitator for this Team. The two chiefs who have been most involved with us throughout this process are, first, Chief Dut Malual, who I understand is sick in Nairobi, and we are missing him. The second of them is Chief Isaac Magok from Leer (stands, waving his fly whisk).
 This is a story that I told in Loki for the chiefs and leaders in Loki, and that was the beginning of three days in which they told their stories, each group to the other. As you know, today is Sunday, which is the first day of the week. It was on a Sunday, after Jesus had died on the cross and been raised from the dead, that this story took place. Most of the disciples were together in a special room, but one was missing. His name was Thomas. And suddenly Jesus appeared in the room, and his message was, "Peace be with you." The disciples were excited to see him, but when they told Thomas, he would not believe it. He said, unless I see him, and put my fingers in his side where the spear went in, I will not believe it. One week later, again on a Sunday, Jesus appeared in the room and Thomas was present. Jesus said to Thomas, "Reach out your fingers and feel the wound where the spear went in."
This is a conference about reconciliation. Thomas could not be reconciled until he could see the wounds that he had helped to cause, and touch the places where Jesus had been wounded. For seven and a half years now, Nuer have caused wounds and injuries to the Dinka, and for seven and a half years now, Dinka have caused wounds and injuries to the Nuer. If you want to be reconciled you must tell each other the wounds you have suffered, you must look at each other, and reach out and touch one another in the places where you have been wounded. It will be important that you speak the truth, that you not hide anything from another, so that the reconciliation goes deep, and it is a genuine healing of the wounds you have inflicted. When you speak the truth, when you say the hard things to each other, when you identify the issues that must be solved, then you can reconcile relationships, and you can walk out of here, saying now we are brothers and sisters once again. In just a few minutes, you as the Dinka, will begin to tell the Nuer your stories. Do not hold back. Tell the true stories, no matter how painful it may be. In just a few minutes, when the Dinka tell their stories, you Nuer, you must listen carefully. Do not debate with them, do not argue with them. Relationships begin with listening. And when they have finished you will tell your stories to them. The time of beautiful speeches is over. It is now time for the hard work of peace. You must make a peace that will last. When I sit down, this will be your work. You, Nuer and Dinka, must make this peace and determine how deep the peace will go. May God give you the strength you need.
TD: Okay, I introduce to you Dr. Peter Nyot Kok, who will take the chair as the Dinka present their narratives. The first speaker will be Chief Dut Yol.
Dr. Peter Nyot Kok: I greet you warmly, you Nuer and Dinka, you chiefs and elders, women and youth, you soldiers, may you all be blessed here. The talk today and onwards is for you the chiefs to talk, not me. However, after you have concluded your statements, I will speak. Peace and reconciliation began yesterday when a white bull was sacrificed, and libations were poured. We had already raised the house of peace, but what remains is the plastering of the walls and floor and roofing of the building of peace. However, this is not easy work that is before us. If we plaster the house wrongly it is likely that insects will still bight us. If we don't put up good poles it is likely that the house will leak. I will start with what Bill Lowrey has said, that we must draw from the experience of our ancestors. We do each stage of the work so that it is successful, and it is a solid house. During our meeting we will begin with the chiefs who attended the meeting in Loki, and we will move ahead so that a representative from each county has opportunity to speak. I am appealing to the translators who are speaking in Dinka, Nuer or English that you work to translate accurately, because this is a difficult aspect of our work. Now I will call Chief Kulong Marial and, secondly, Chief Juol Macok. Together they will have one hour to speak.
Chief Kulong Marial: I will not speak at length. I have been a chief for a long time, in the area of Mapeer in Rumbek. By ethnic group I am Agar from BeG Region. Some months ago I attended the meeting in Loki for the purpose of reconciliation between Dinka and Nuer. When I returned from Loki I disseminated the content of the Accord among Dinka and Nuer. Recently, I also participated in the exchange visits of the Chiefs, stopping at Leer, and here. Yesterday we began our reconciliation by offering a white bull, and we said all that needed to be said, and the bull is now in its eternal existence above. It has always been our traditional practice that, when we have conflicts, as we often do, we make sacrifice and we are able to reconcile and return to our normal life. Usually we conclude by confirming an accord between ourselves and Nuer with an accord that states we will no longer raid one another so there is no more loss of property or life. At the end of every conference we come out with declarations which are sent to Leer, Mapeer, Tonj, and elsewhere, confirming that we should no longer fight each other. And the present reconciliation, being assisted by the churches, means that we address the issues that divide us and bring conflict and we put an end to them. Sometimes back we had a conference in Gainlel, and we sacrificed bulls and that concluded our conflicts between Dinka and Nuer. As well, we had a conference at Wuniloor, and that meeting ended our problems until the conflicts of Anyanya I brought out new conflicts between Dinka and Nuer. The border conflicts intensified again with the tension between SPLA and Nuer, giving thieves concerned with their own well-being opportunity to exploit our differences. As well, our differences have been exploited by our enemies. D&N are brothers, who share common borders. With our sacrifice yesterday our hostility was brought to an end. There are people who are against this peace agreement, who have benefited from our hostility. There will be some who will come trying to persuade our peoples on each side to believe that the other will not be faithful to our agreement, but we must not listen to these deceptive words. We have always been fighting each other, D&N, but has never before happened that we deserted lands such as Mapeer. Today it is other people who have come in to exacerbate these conflicts. An example is that our ancestral home of Rumbek was in the hand in the enemy. Now that we have captured it from the enemy we have made alterations and we are able to occupy our own lands comfortably. As I said, in respect to Rumbek, I can now return to my ancestral home of Mapeer and we can settle there once again. Normally, in the relationship between us and Nuer, what keeps conflicts from being concluded, is when various pretexts are brought up, saying we must locate the thief, and find the details of the case. All of these are delaying tactics, which should not deter us from peaceful coexistence. Yesterday we sealed our covenant. It is not in Dinka tradition that we should begin accusing one another, or quarrelling with one another, after sacrifice is offered. We should not be doing this here. Our gathering here is heard all over the world, in Khartoum and Juba, and many other places. Thus, in my view, there is no use in talking about past grievances. What we need to focus on is concrete actions to be taken to bring peaceful co-existence between our peoples. From this day forward we must stop the killing of women and children, and destruction of our properties. We reconcile ourselves from Yirol, Rumbek and Bentiu. I will not proceed further with my address. This is the message I'm telling the people of Gogrial and Tuic, that our reconciliation was concluded yesterday with the offering of our white bull. This is my word.
PNK: We have heard Chief Kulong Marial. Our second speaker is Chief Jol Macok.
Chief Jul Macok Lieny: I am Agar from Rumbek. I am grateful to all who have organised this conference. I'm grateful to Bill Lowrey and greet him. I warmly greet my brothers from Bentiu, as well as those from BeG. Also, I greet those from Nairobi. We are here for peace and reconciliation, which we have accepted. This conference we declare that we have fully accepted this reconciliation. If we were in a court I would have asked questions from the people of Bentiu. When people first began going to Bongo, the training camp, it was because of the problem of the South that took them. When those who went to Bongo split apart, it was unfortunate that we accepted that separation. I never thought there was a government in Leer, until I saw the Commissioner of Leer. I have no bad commissioner from Leer. When we said earlier that we should save lives, I also accept fully what you said, because I have a border with Chief Malual Wun. In my community I have a few people from Bentiu, like those staying here at Wunlit. Our relationship with the people of Adoor, that is those of Yirol and Rumbek, is that we are children of one family. We had no part in the division that had happened. When I said I wanted to ask question of the people of Bentiu, I actually wanted to ask questions of those of Adoor. As a good gesture, and to declare that we accept peace, I want to say that those who raided cattle on the 18th have now been apprehended, and the cattle are to be returned. The civil administration in Rumbek ordered all chiefs to apprehend the raiders and return the cattle. This has now been done. (TD: I believe Chief Chul was speaking of two raids. One was on the 19th of February, and the other on the 8th. I believe that the those who were responsible for the first have been apprehended.) Before all who are in attendance here I want to affirm that we have agreed to accept the peace between us. At present we have people who have gone from Yirol to Adoor and they have been welcomed by the residents. I will conclude here by saying that we have reconciled with the people of Malual Wun as of today.
PNK: We have one half of an hour remaining from the time given to Rumbek, and we invite any other speakers from Rumbek, if they have anything to contribute. From Rumbek we have previously four people. We have Marial Malwal Arop and Col Madul Rilpiou. I now give opportunity to Chief Marial Malual Arop, to speak toward a peace that cannot be broken, cannot be demeaned by crooks.
Chief Marial Malual Arop: What I have to say is brief. Our father, Malual Wun, I greet them with those who came with him. I also greet all the chiefs from BeG. I want to greet our father Malual Wun is because he was active working together with my father. When Chief Kulong returned from Loki I asked if Chief Malual was still alive. Malual is now the only one remaining chief with sons of the chiefs who once were his counterparts. We are all children, of this one father who remains, Malual Wun. If there is a complicated problem, and your father is still alive, he would be the one who restrains the children from self destruction. The wisdom of CMW and our wisdom is not the same. He began working since the time of the British with our fathers. Most of us began working during the time of independence with the Arabs. We have always thought that CMW of the saying in Dinka. A lion said to a father to give him his children so he could eat them. Today all our fathers are gone except CMW. The lion ate all the elderly people, but one old person was hidden by his children. The lion that ate the elderly people happened to swallow a snake with water. The snake would come from his stomach, peaking out from his mouth. On person suggested that he bring and old man to take the snake from the stomach of the lion, wouldn't the lion eat the old man? The lion accepted the old man to be brought. He came and asked the lion to lay down, and tied a rat to the leg of the lion. Then the snake crawled out to eat the snake.
To you, our father Malual, you are the only father of all our peoples among D&N. Now we want to draw out the snake now. If you have accepted that the snake in your stomach should be brought out by the rat we have accepted to bring out the snake, and that is why we have killed the white bull yesterday.  How could we refuse to accept peace? The toc which we have been sharing. Is your area Ganlil now empty of people? We have accepted reconciliation. When we bypass what our brother said before, and we sit to discuss the past grievances, we are quenching the fire with water and not quenching the fire with more fire. If there is any disagreement between the sides then we will not reach our conclusion. Let us close the old chapter since Anyanya I and begin a new chapter. This is not a court. If it were a court we would enumerate our grievances. If we are committed to reconciliation, let us not account for the past. Let us simply enter the reconciliation and act as brothers. Let peace multiply as each person accepts peace and returns home to plant this seed among his own people. We people of Rumbek, we have a commissioner. We are following the policy that has been put in our mind since the conflict began. We are continuing with it. To conclude my talk, it is that we used quarrelled in the past, but today our conflict is different. I believe we are one, we can follow each other's footsteps. We have now accepted reconciliation and peace. If people sit in such a house as this, this is a house of God. And if somebody comes against this you, our brother. Whatever the quarrel in the past, let it conclude. My word stops here.
PNK: I thank you for your word, you people of Rumbek. Those of Rumbek are left with 5 minutes. Chief Col Madol Arilpiou will speak in this time.
Chief Col Madol Arilpiou: The first person I will greet is God. As we are here in this house of God, we have been taught by the Christians. God hates Jealousy and hatred. God has tied the leg of hatred down now. This jealousy is called You, our brothers, Nuer, and Jieng, we have been made to collide. The two pieces of wood that have been put together to cause the fire. God has divided things long ago. He gave Nuer the young cow. He gave Dinka the old cow. This brought conflict, that we must now bring to an end. We Dinka we are willing to accept reconciliation with all our hearts, but we have some doubt about our brothers Nuer. You, Nuer, when we have something good, you change it into something bad the following day. The reason I say this, is that we went to Bongo because we have a problem. The Arab claims this land. When we went to Bongo it was because of that problem with the Arabs, but then we began to quarrel among ourselves. We have killed ourselves in greater numbers than our original enemy ever killed us. The conflict between D&N, has led to the point that the women are now the ones who die in large numbers. In the old days the men died and were eaten by birds, but today the women die. This has come from you Nuer.  You Malual, you stop that attitude, and stop killing women and children for no reason.
PNK: The addresses of Rumbek County are finished, and I thank you three chiefs. We have heard your words in full. As well I thank our brothers Nuer for listening carefully to what has been said. This is not the end of those who will speak. We will continue in the days ahead. Now we turn to the list of Chiefs of Tonj County which I have just received. There are three people: Chief Dut Yol, Chief Gum Mading Akucbeny, and our mother Sadia Manok. Just now I invite Dut Yol to come speak. You, people of Tonj County, you have but one hour to speak.
Chief Dut Yol: My name is Dut Yol Manyok, a man of Tonj County, and the section of . I will not speak at length. What I will say first is that I am pleased that all our people have gathered here. First I will speak about those things that have gone bad between us. I don't know what has killed me. First of all, we have simply been staying with the Nuer. When we went to the bush they took our children. What made them to quarrel in Bongo we still don't understand.  Some were staying with us and our people tried to kill them, but we refused. Those who wanted to return to their homes, we accompanied them. Some are still staying with us today. We have the chief called Mading Manyel who was killed together with his entire family and 18 cattle camps. Also 150 people were killed, and 5 of our young women were taken who are with them until the present day. When they came they also attacked the section of Det Madheu. They took almost 20,000 head of cattle. 90 people were killed at once. Also, during the rainy season, they came and attacked the place of Makuac.  All the homesteads were burned, all of Makuac was burned to the ground. After 11 days Aboc was raided, Cattle camp of , Wunicuei,
Mabior, Aboc, Makuac, Waiyaar CC, Wunicuei, Bikliir. They took all the chickens, the women children. Only a few of us remained who ran away. Now that you have come I am not angry, but happy. If even one person remains, and we have peace, that person can multiply. What I'm not happy about is our brother Nuer were the ones to start to explain why they have been killing me. This would have been far better. We have been reconciled by a man called Telar Ring in a place called Maal. Why they kill us, we would have preferred if they had spoken first so that they can explain precisely why they have killed us as revenge. Since they are with us now, and they all know me. some of them have their children staying with us here. Those children who I have accompanied back home, they are home now. I now want our brothers to speak out the grievances they have against me so I can understand. But the source of our quarrel is this, the Nuer and we are one. I don't look at them as enemies. We share one toc and one border between us. We regard them as our elders to ourselves because their father is elder. When their father was born he could not her but was deaf. When my father was born he was blind. He came in a secret way, my deaf uncle to raid my cattle because my father could not see. My father went to God and said that this brother comes and steals my cattle. And God said, okay, it is something good. God gave a girl to our Dinka father who was blind. Once he married, he never produced another blind man among his children. And the deaf father of Nuer never produced a deaf man. All their children have been healthy. I don't know what has happened. After we have produced good children we still carry on this old tradition because they have not liberated themselves from the way of their father.
Today God went to bring a foreigners and told them, if these two peoples quarrel, stand between them, and see why they are quarrelling. Today, especially it is the Church leaders who have come here. It is the right time for them to ask us what our problem is so that it can be resolved between us. What I know in my heart this year, after they have killed our children, and killed our children, and taken all our cattle, and all the goats, after all of this, what remains is only their brother who is blind is their brother. They can take their blind brother and kill him. This is not the first reconciliation talks. We began them in Gainlel, and again we came to Mal. Today, in Wunlit, this is the third peace reconciliation. Those of you who have organised this conference, I ask you to invite our brother Nuer to speak out precisely what is in them, why they have destroyed us. You who organised this conference, I will not bother to talk about the loss of the cattle, or other property, or dead people. What we want from you, our brothers, are those young girls. Sincerely speaking, I ask you to send our girls back, we will console ourselves with them. Please release them to us.
The second point to finalise my talk: if we want to be reconciled. Yesterday the white bull was killed. I will go back to my home and sit in my house, and try to buy simple goat. My talk is ended, but this point I will stress.
(Goes across the room to put his house on the head f the old chief. he did this to show that his heart is open, he has nothing remaining, but his heart is open to reconciliation.)
PNK: I am grateful for the word from Chief Dut Yol and for the gift he has given chief Kuol Muon. At the end of his talk, and as a sign of his reconciliation he has offered his had to the Nuer chief. Now we invite Chief Gum Mading Akucbeny. While we relay our story telling about past events, we also want to point to action we need to take to make peace in the future. We have between Gum Mading and Chief ... one half an hour.
Chief Gum Mading Akucbeny: From the beginning I want to tell you this (begins to sing his own song, to which people respond; begins by saying, "I am Gum Mading . . ."). My name is Chief Gum Mading Akucbeny. I thank God and the NSCC for choosing Wunlit as a location for this conference. To my mind a genuine reconciliation will not include only D&N, but it must include all Southern Sudanese. This conference has also provided us with opportunity to meet with our children who have been cut off from us in Khartoum whom we've not met for a very long time. This conference has also provided an opportunity for our kinfolk in Europe and America to come so that we can meet one another. It is very good that our children whom we've taken to school to learn English and Arabic have also come to Wunlit, and that all people will now be able to hear that we have met at Wunlit to bring peace to the land. Yesterday during the opening the military authorities of the SPLA were here and we have seen them. We did not, however, know that there were military and civil administration from Bentiu who were likewise with us. We are glad to hear that there is a military commander coming directly from where Riak is staying to be in our deliberations, and that he will return to tell Riak of our progress.
The first thing I would like to say, concerns we chiefs, who have remained with our people in S. Sudan and sent our children to schools or to Bilpham for training. The problems that occurred at Bilpham did not begin there, but they originated right here prior to their departure. In 1984 a group of young men from Gogrial and Tonj began departing for Bilpham. As they went they naturally had to pass through Nuerland. As they reached Abuong they were intercepted. Many were killed and others were drowned while some returned. This had nothing to do with the leadership. In the spirit of reconciliation we must begin with the genesis of the problem. It is not with the leadership. We would like to know the chief who was responsible for the killing of our young men as they were en route to Bilpham. It is important to begin with the genesis of the problem. That is why I asked for the senior military commander. That route through Abuong became unsafe for our the passage of our people and we were forced to move any parties through Bor area as our only alternative route. I challenge you, asking someone to come and tell me that this is not the real state of affairs, as I have described it. The route through Bor was a far longer route for our people. When we decide to reconcile and become one, I must tell you that, currently, we now have two of our people with you in Nuer. They have now devastated Gograil, . . . and Tuic areas. When you prepared to come, did you first really speak with them to ask what they intend to do. If we are sincere about reconciliation I address myself to those from Nuer area. You have with us Carbino Kwanyiny Bol and Matip. Does it really make sense for us to reconcile if they are not with us, because these two people are with you now. If we reconcile without their participation I believe our efforts will be incomplete. s we are all Southerners, we have lost our women and children, cattle and properties. I am glad to here that the Commissioner from Bentiu is here with us. As you saw yesterday, we have responsible people with us here from our side. I would hope we can also speak with Riak Machar to tell him that we as Southerners have lost everything we possess through our conflicts. First let us be practical, you the chiefs from N and from D. As you have seen yesterday, we don't have an army. Yesterday Governor Nhial Deng Nhial and Commander Selva Kiir were here to guard any agreement we come to in this place. What about you? Who will ensure that our agreement stands firm in your areas? When Chief Majok came here . . . Tell me, if we go to your area will we find that our Dinka are still alive there?  If you want to take them with you are welcome to take them. But I would only ask that you reciprocate, allowing our Dinka people to return to us also. I conclude with greetings, and emphasise before the organisers, that this peace and reconciliation will be monitored, so that the Dinka can go to Nuerland and claim their properties and likewise the Nuer can come to Dinkaland to receive what belongs from them.
PNK: I thank the two chiefs who have spoken now for their penetrating insights. I thank the Nuer for listening patiently to the presentation of the Dinka chiefs. Among the speakers from Tonj Country is Sadia . . . and in the spirit of this conference we would also like to hear the voice of our women. We will begin tomorrow at 9:00 again hearing the narratives of the Dinka. We will give three hours for the remainder of the presentations from the Dinka. Although the time allotted to the representatives from Tong is finished, will give a brief opportunity to Sadia to speak. I thank you all for your participation today.
|
SSFI's mission is to share the love of Jesus Christ with the people of southern Sudan in a way that leads them towards peaceful and self-reliant living from the grassroots level, so that available resources will meet the needs of their communities. |
Copyright (c) 1999 by SSFI. All rights reserved. |


My cats name is Satan. She got this name by being sort of mean as a kitten. She's very friendly now!
My boyfriend's sister got stuck with kittens from her friend, and I was able to adopt one! I haven't had a cat in years because my brother and step dad are allergic. She stays with my boyfriend as I'm not sure what's going on with my living situation at the moment, but I love her very much. She is very playful, and acts like more of a dog then a cat sometimes. She love to cuddle and meow loudly until she gets the attention she craves. Satan never really out grew her name. She's friendly to people, but she can still pack a punch when another cat or a dog comes near her.


π/2, 90, (0,1)
π/3, 60, (1/2, rt(3)/2)
π/4, 45, (rt(2)/2, rt(2)/2)
π/6, 30, (rt(3)/2, 1/2)
0, 0, (1,0)
11π/6, 330, (rt(3)/2 ,-1/2)
7π/4, 315, (rt(2)/rt(2), -rt(2)/rt(2))
5π/3, 300, (-(1/2), -rt(3)/2)
3π/2, 270, (0, -1)
4π/3, 240, (-1/2, -rt(3)/2)
5π/4, 225, (-rt(2)/2, -rt(2)/2)
7π/6, 210, (-rt(3)/2, -1/2)
π, 180, (-1, 0)
5π/6, 150, (-rt(3)/2, 1/2)
3π/4, 135, (-rt(2)/2, rt(2)/2)
2π/3, 120, (-1/2, rt(3)/2)
Secϴ
Cscϴ
Cotϴ
Cosϴ
Sinϴ
Tanϴ


Seco (short for Sugar-Ecosystem, pronounced like eco) is an app that analyzes how factors like stress, sleep and the environment affect you blood sugar. Your body is an ecosystem (like a rainforest). So, to effectively manage your blood sugar, you have to understand how it relates to everything else.
Seco analyzes your glucose trends for the relationships between your blood sugar and variables in the weather and your health data, such as your insulin timing and sleep patterns. Here's a brief overview of how it works:
You can start tracking your glucose trends with seco in three easy steps:
Enter your insulin dosages as you inject (the timing and recording of your basal is critical). We are trying to help establish a foundation to build upon for long-term managment.
Synch your Dexcom account with seco so your BGs (blood glucose values) are saved in real time. This is the most important, without Dexcom this app would not be possible.
Synch your FitBit with seco so the app can track your carbs, sleep, heart rate and activity data. Thanks to FitBit, we can now track crucial variables that affect our BGs.
Currently this is being developed in my spare time, if you'd like to contribute drop me a dm.
The Ecosystem is not only a noun and a way to describe the name of this app. But also a representation of what I think the ideal stack of tools and devices are for a diabetic to live their best life.
I’m Dan Cigler. I entered 2017 as a happy, healthy, and successful 24 year old. By Christmas 2017, I’d been diagnosed with Type 1 Diabetes and Diabetic Ketoacidosis, experienced two brushes with death, suffered partial blindness, and closed my business. It was time to reevaluate how I spent my time. Diabetes stole the life I once lived and has replaced it with a new routine, a new passion, and a new direction. I’m dissatisfied with the availability and cost of diabetic products on the market, along with the waste they generate. So I’m designing and developing an alternative. It takes time, patience, and vision to create sustainable change, but I'm playing the long-game and will build the ecosystem iteratively to achieve the best value for Type 1 Diabetics, from someone just like you.


+++ title = "Home-made tequila and mezcal" slug = "home-made-tequila-and-mezcal" date = 2007-02-21T15:00:00+10:00 tags = ["alcohol", "crazy-consumptions", "tasty"] locations = ["mexico/mexico-city"] draft = false summary = """
On the way to Teotihuacan, we stopped at a little tourist house, and tried some shots of home-made tequila and mezcal. These drinks aren't nearly as strong as the usual variations that you find in bars, but they taste much better!
These drinks are mixed with almonds and honey, among other things. The result is sensational.
""" +++On the way to Teotihuacan, we stopped at a little tourist house, and tried some shots of home-made tequila and mezcal. These drinks aren't nearly as strong as the usual variations that you find in bars, but they taste much better!
These drinks are mixed with almonds and honey, among other things. The result is sensational.


Form Elements
Piluku elements are designed in an awesome way which gives a unified and professional look to the forms.
horizontal form
Default form
Select2 and Multi Select
Multi Select:
Date Picker
Default Date Picker
to
to
Color Picker
Form Input Masks
Date format: mm/dd/yyy
Phone format:<PHONE_NUMBER>
Phone + Ent:<PHONE_NUMBER>? x99999
Tin format: 99-9999999
SSN format: 999-99-9999
Percent format: 99%
Currency format: $999,999,999.00
Product Key format: a*-999-a999


Plugin Information |
|---|
View External Workspace Manager on the plugin site for more information. |
This plugin provides an external workspace management system. It facilitates workspace share and reuse across multiple Jenkins jobs. It eliminates the need to copy, archive or move files.
Documentation
The plugin documentation may be found on the GitHub README page.
This plugin was developed under the Google Summer of Code 2016 program. The GSoC final presentation for this plugin can be found on youtube, and the slides are on-line as well.


Notice
-
Events must be assigned after the init method of this package is called.
-
Events in Iframes can also be monitored. However, follow the above rules for assigning events.
Wheel Evnet Controller
Try to scroll wheel while dragging me


$ 19 / one-time
$ 59 / one-time
$ 999 / one-time
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$ 299 / one-time
$ 19 / one-time
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$ 299 / one-time
$ 19 / one-time
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$ 999 / one-time
$ 19 / one-time
$ 59 / one-time
$ 999 / one-time
$ 19 / one-time
$ 59 / one-time
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$ 59 / one-time
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$ 19 / one-time
$ 59 / one-time
$ 999 / one-time


Github codebase provided by
chriscalip
.
Github codebase located at
Leaflet.js Control and Jquery Uniform.js
.
See Online Demo Site
Examples Table of contents:
Simple Example
Uses Default Settings, uniform.js using agent theme
Simple Example
Uses Collapsed Settings, uniform.js using jeans theme
Example Cluster by Selected Categories.
Uses Collapsed settings, uniform.js using aristo theme


A community built around helping you become healthier, moderated and friendly.
A variety of crowd-sourced discussions about a plethora of diseases and conditions.
All centered around bringing you helpful, actionable tips to improve your health and happiness.
medeciohealth
@gmail.com
(425) 241-7322


Even when you have skilled, motivated, hard-working people, the wrong team
structure can undercut their efforts instead of catapulting them to success.
A poor team structure can increase development time, reduce quality, damage
morale, increase turnover, and ultimately lead to project cancellation.
--Steve McConnell
[
source]


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generate_param_grid¶
-
cvextend.
generate_param_grid
(steps: dict, param_dict: dict)[source]¶ Generates sklearn.pipeline-compatible param_grid by permutation
- Parameters
steps (
dict
) – A dictionary of dictionaries. Keys are pipeline steps. Values are dicts where key is the relevant key from param_dict and value is an instance of the model/callable.param_dict (
dict
) – A dictionary of dictionaries. Keys are str names of models. Values are dicts that contain model params as keys and lists of values to permute over as values.
- Returns
final_params (
list
ofdicts
) – Each dict is a permutation of each step’s possible valuesstep_names (
list
ofstr
) – The key values of steps
Examples
>>> from cvextend import generate_param_grid >>> from sklearn.svm import SVC >>> from sklearn.ensemble import RandomForestClassifier >>> steps = { ... 'preprocessor': {'skip': None}, ... 'classifier': { ... 'svm': SVC(probability=True), ... 'rf': RandomForestClassifier() ... } ... } >>> param_dict = { ... 'skip': {}, ... 'svm': {'C': [1, 10, 100], ... 'gamma': [.01, .1], ... 'kernel': ['rbf']}, ... 'rf': {'n_estimators': [1, 10, 100], ... 'max_features': [1, 5, 10, 20]} ... } >>> print(generate_param_grid(steps, param_dict))


Création - Modification d'un modèle d'export de données
Description of the fields to be filled
- The table name must match the name in the database
- The alias will be used to rename the table in the export file, if it can be linked to two other tables. Aliases, if not filled in, will be deduced from the name of the table when importing
- The primary key corresponds to the automatic key generated by the database. It will not be filled in the case of an n-n table, the key of which consists of two fields. In all other cases, it must be indicated
- The business key is the unique key used to identify a record. It can be either a signifier field (e.g. taxon name, unique identifier or UUID), or the key primary. If this key is filled in, the import program will be able to modify a pre-existing record by searching for the primary key from this information. If the business key corresponds to the primary key, then the values of the primary keys will be kept when importing
The business key must be filled for parents tables and for tables which contains binary fields (theses fields are exported in binary files)
- Table empty: only for the first table, the others tables may have this flag positioned. If not, then entire content of the table will be stored. If you want to store the content of a parameter table (list of taxa, list of civilites, etc.), you must unflag it.
- The list of related tables contains the aliases (or the names of the tables, if they are not informed) of the children tables. Each alias will have to be described.
- The parents tables must be filled in for two reasons:
- to specify the parameters tables (i. e. list of taxa, civilities, etc.)
- to store the content of the secondary table in a table that carries a n-n relationship (table which contains only two keys, one for each related table)
- If the child table is linked to the parent table by a 1-1 relationship, i.e. if the key is shared between the two tables, this flag must be enabled
- The foreign key corresponds to the column identifying the parent record, for the children tables
- If the child table is a table with an n-n relationship, i.e., the key to which is consisting of the key of the parent table on the one hand and the key of a related table on the other, additional information is to be entered:
- the alias (or name) of the table bearing the second part of the relationship.
- the name of the column in the n-n table with that relationship.
- the second table must also be declared in the model, specifying in particular its
primary key
- in general case, you may describe a parent table for the second table
- Each alias must be described
How import works
- The model is read from top to bottom. The parents tables are wrote before the children tables.
- If the business key is filled in, the program will search for a pre-existing record in the table that corresponds to the indicated value. If it exists, this record will be updated, otherwise, a new record will be created
- To keep the primary key present in the export file, for example for the parameter tables, the name of the business key must be identical to the primary key
- For tables of type n-n, the relationships corresponding to the parent will be deleted, before to be recreated with the information provided
- In the case of a 1-1 relationship, where a child table shares the same key as the table parent, the primary key and the foreign key must be identical in the model


Bandai Namco Celebrates Pac-Man's 40th Anniversary With Official Theme Song And Music Video
"Join the PAC"
by Liam DoolanNext year in May, Bandai Namco's mascot Pac-Man turns 40. At this point, he's pretty much done it all. Heck, he's even become a regular fighter in the Super Smash Bros. roster.
To celebrate the upcoming occasion, Bamco has launched an official PAC-MAN 40th Anniversary theme song as part of its new campaign "Join the PAC". It was composed by the famed Japanese techno producer, DJ. Ken Ishii. There's also a music video to go with it.
Here's a bit more about it, along with the clip:
The music video for the song is directed by the famous director, Yuichi Kodama, who in 2008, won awards in the Cannes International Advertising Festival, the Clio Awards and the One Show Interactive.
He was also the chief video director for the flag handover ceremony at the closing of the Rio Olympics in 2016.
What do you think? Will you be playing some Pac-Man on your Switch to celebrate his 40th anniversary next May? Tell us below.


| Item Slot | Holy | Protection | Retribution |
| Head | [Feathered Headdress] | ??? | ??? |
| Neck | [Eternal Amulet of the Redeemed] | [Eternal Woven Ivy Necklace] | [Eternal Amulet of the Redeemed] |
| Shoulder | [Strengthened Stockade Pauldrons] | [Strengthened Stockade Pauldrons] | [Strengthened Stockade Pauldrons] |
| Back | [Sporecaller's Shroud] | [Sporecaller's Shroud] | [Sporecaller's Shroud] |
| Chest | [Burnished Breastplate of Might] | [Burnished Breastplate of Might] | [Burnished Breastplate of Might] |
| Wrist | [Concealed Fencing Plates] | [Concealed Fencing Plates] | [Concealed Fencing Plates] |
| Hands | [Sharktooth-Knuckled Grips] | [Sharktooth-Knuckled Grips] | [Sharktooth-Knuckled Grips] |
| Waist | [Sharkbait Harness Girdle] | [Sharkbait Harness Girdle] | [Sharkbait Harness Girdle] |
| Legs | [Legplates of Beaten Gold] | [Legplates of Beaten Gold] | [Legplates of Beaten Gold] |
| Feet | [Embellished Ritual Sabotons] | [Embellished Ritual Sabotons] | [Embellished Ritual Sabotons] |
| Ring 1 | [Recruit's Band] | [Recruit's Signet] | [Recruit's Signet] |
| Ring 2 | [Seal of the Regal Loa] Socketed with +3 Intellect
| [Seal of the Regal Loa] Socketed with +2 Primary Stat +2 Armor
| [Seal of the Regal Loa] Socketed with +2 Primary Stat +2 Armor
|
| Trinket 1 | [Conch of Dark Whispers] | [Rezan's Gleaming Eye] | [Rezan's Gleaming Eye] |
| Trinket 2 | [Vessel of Skittering Shadows] | [Defending Champion] | [Defending Champion] |
| Main Hand | [G3T-00t] | [Adulation Enforcer] | [Jeweled Sharksplitter] |
| Off Hand | [Weathered Observer's Shield] | [Weathered Observer's Shield] |


001 /* 002 * Licensed to the Apache Software Foundation (ASF) under one 003 * or more contributor license agreements. See the NOTICE file 004 * distributed with this work for additional information 005 * regarding copyright ownership. The ASF licenses this file 006 * to you under the Apache License, Version 2.0 (the 007 * "License"); you may not use this file except in compliance 008 * with the License. You may obtain a copy of the License at 009 * 010 * http://www.apache.org/licenses/LICENSE-2.0 011 * 012 * Unless required by applicable law or agreed to in writing, 013 * software distributed under the License is distributed on an 014 * "AS IS" BASIS, WITHOUT WARRANTIES OR CONDITIONS OF ANY 015 * KIND, either express or implied. See the License for the 016 * specific language governing permissions and limitations 017 * under the License. 018 */ 019 package org.apache.shiro.session.mgt; 020 021 import org.apache.shiro.session.Session; 022 import org.apache.shiro.session.SessionException; 023 024 /** 025 * A SessionManager manages the creation, maintenance, and clean-up of all application 026 * {@link org.apache.shiro.session.Session Session}s. 027 * 028 * @since 0.1 029 */ 030 public interface SessionManager { 031 032 /** 033 * Starts a new session based on the specified contextual initialization data, which can be used by the underlying 034 * implementation to determine how exactly to create the internal Session instance. 035 * <p/> 036 * This method is mainly used in framework development, as the implementation will often relay the argument 037 * to an underlying {@link SessionFactory} which could use the context to construct the internal Session 038 * instance in a specific manner. This allows pluggable {@link org.apache.shiro.session.Session Session} creation 039 * logic by simply injecting a {@code SessionFactory} into the {@code SessionManager} instance. 040 * 041 * @param context the contextual initialization data that can be used by the implementation or underlying 042 * {@link SessionFactory} when instantiating the internal {@code Session} instance. 043 * @return the newly created session. 044 * @see SessionFactory#createSession(SessionContext) 045 * @since 1.0 046 */ 047 Session start(SessionContext context); 048 049 /** 050 * Retrieves the session corresponding to the specified contextual data (such as a session ID if applicable), or 051 * {@code null} if no Session could be found. If a session is found but invalid (stopped or expired), a 052 * {@link SessionException} will be thrown. 053 * 054 * @param key the Session key to use to look-up the Session 055 * @return the {@code Session} instance corresponding to the given lookup key or {@code null} if no session 056 * could be acquired. 057 * @throws SessionException if a session was found but it was invalid (stopped/expired). 058 * @since 1.0 059 */ 060 Session getSession(SessionKey key) throws SessionException; 061 }


The title element represents the document's title or name. Authors should use titles that identify their documents even when they are used out of context, for example in a user's history or bookmarks, or in search results. The document's title is often different from its first heading, since the first heading does not have to stand alone when taken out of context.
There must be no more than one title element per document.
Here are some examples of appropriate titles, contrasted with the top-level headings that might be used on those same pages.
<title>Introduction to The Mating Rituals of
Bees</title>
...

Introduction

This companion guide to the highly successful
Introduction to Medieval Bee-Keeping book is...
The next page might be a part of the same site. Note how the title describes the subject matter unambiguously, while the first heading assumes the reader knows what the context is and therefore won't wonder if the dances are Salsa or Waltz:
<title>Dances used during bee mating
rituals</title>
...

The Dances


In just under three years in Network Engineering at T-Mobile US under both the RCS Messaging and, presently, the Regulatory Services Engineering teams, I have gained an expertise and passion in Network Design to produce scalable, secure, and reliable network environments. Since college, I have had passions in innovation and software development and spent the past 8 months pursuing this passion through a Full-Stack Web development program, enriching my work by equipping me to develop automated microservices for improvement in analytics and efficiency.
Whether I am helping raise awareness for issues that affect us all, or developing microservices, dashboards, and fun web tools, my goal is to help connect people to (and through) technology by making ease-of-use advancements in technology we use today, tools to address or organize our society’s pressing issues, and the brainstorming involved in producing novel ideas.
In pursuing my goals, my next step in my career would be toward Full Stack Web Development. Web Development is a fun and quickly evolving phenomenon that I have found very fulfilling. I look forward to taking this next step in my career; I hope my preparation and prior industry experience is enough or more for the next opportunity.
TCP/IP Networking Design & Automation
Full stack development (JavaScript, React, Express, NodeJS, MongoDB, Web suite, and Git)
Virtualization with VMWare
Effective Communication
our final project.
This projects leverages the following technologies: React, MongoDB, Materialize-UI, Node.js, Express, Javascript, and NPM Packages.
Link to code on Githubis is my game dedicated to one of the most popular Media websites of all time. Youtube has impacted our lives in so many ways, but how much do you know about it?
Give your trivia skill a try to test your Youtube factoids!
Link to code on Githubis a word-guess game. User has a limit amount of chances to guess the word correctly. This project is 'Super Smash Bros.' themed - a very popular video game franchise on the Nintendo platforms.
The game features music from the actualy franchise so you can play along to the tunes of the franchise itself.
Link to code on Githubis our first major project tailored for the hungry, indecisive travel-bug. Bruncher is an app where a user can plan an itinerary of restaurants based on location, ratings, cuisine, and proximity.
Bruncher leverages the Yelp and Google APIs to return results and information tot he user.
Link to code on Githubis a mock store-front that contains cli files per user roles (customer and manager).
This projects leverages the following technologies: Node.js, MySQL, and NPM Packages.
Link to code on Githubis a web application that offers a survey to the user. This survey is used to match the current user to other users who have taken the survey - to find them their 'closest' match/most likely best friend.
This projects leverages the following technologies: Bootstrap, Node.js, Express, Javascript, and NPM Packages.
Link to code on GithubJavaScript
React
MERN Stack
Python
TCP/IP Networking Fundamentals
Full-Stack Development
Impactful-Product Development
Product and Program Management
Innovative & Thorough Design
Leadership
Photography
Hiking
Exploring Cuisines
Recreational Basketball
Developing Creative Websites


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Async XHR
This page demonstrates a 3 column responsive layout, complete with responsive images and jquery slideshow.
This page demonstrates a 3 column responsive layout, complete with responsive images and jquery slideshow.
At full width all three columns will be displayed side by side. As the page is resized the third column will collapse under the first and second. At the smallest screen size all three columns will be stacked on top of one another.
Ut wisi enim ad minim veniam, quis nostrud exerci tation ullamcorper suscipit lobortis nisl ut aliquip ex ea commodo consequat. Duis autem vel eum iriure dolor in hendrerit in vulputate velit esse molestie consequat, vel illum dolore eu feugiat nulla facilisis at vero eros et accumsan et iusto odio dignissim qui blandit praesent luptatum zzril delenit augue duis dolore te feugait nulla facilisi.


[1] Annoying to male to "fix itself too much for its own good thing in former versions of hardware IE7 is slower that they 'll explain more below.
[2] Annoying to male to "fix itself too much for its own good thing in former versions of hardware IE7 is s much easier due to log out last year.


Reporting & Attendance
Conference Room
A Reception point where you will be greeted, marked present and where you will receive the Dev.Connect Welcome Kit.
Do you have something to show? Would you like to display what you have created? Then this session is all about giving a platform for you to do so. It could be anything from crafts, hobbies, digital art, websites, or anything.
We are looking for Resource Persons who are interested in giving a talk on any Technical Topic. To know more connect with us meg.devconnect@gmail.com.


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Selection is the way in which a genetic algorithm decides which neural networks will be parents for the new generation. There are a couple of selection methods, however only a few have been integrated until now.
At the moment, there are 3 built-in selection methods:
| Name |
|---|
| selection.POWER |
| selection.FITNESS_PROPORTIONATE |
| selection.TOURNAMENT |
A description on how each of these work is given below
You can specify your selection method while calling the evolve()
function on a
network or when constructing a new instance of the NEAT
algorithm:
var myNetwork = new architect.Perceptron(1,1,1);
var myTrainingSet = [{ input:[0], output:[1]}, { input:[1], output:[0]}];
myNetwork.evolve(myTrainingSet, {
generations: 10,
selection: methods.selection.POWER // eg.
});
Next to selection methods, elitism
is also built in the NEAT
constructor.
Elitism allows a
genetic algorithm to pass on n
neural networks with the highest fitness from
the previous generation to the new generation, without any crossover steps in
between. At the moment, elitism is only possible inside a Neat
object. They
can be passed on as follows:
var evolution = new Neat({
selection: methods.selection.FITNESS_PROPORTIONATE,
elitism: 5 // amount of neural networks to keep from generation to generation
});
When using this selection method, a random decimal value between 0 and 1 will
be generated. E.g. 0.5
, then this value will get an exponential value, the
default power is 4
. So 0.5**4 = 0.0625
. This will be converted into an index
for the array of the current population, which is sorted from fittest to worst.
Config:
4
. Increasing this value will
increase the chance fitter genomes are chosen.This selection method will select genomes with a probability proportionate to their fitness:
Read more about roulette selection here.
This selection method will select a group of genomes from the population randomly,
sort them by score, and choose the fittest individual with probability p
, the
second fittest with probability p*(1-p)
, the third fittest with probability
p*((1-p)^2)
and so on. Read more here.
Config:
5
. Must always be lower than
the population size. A higher value will result in a population that has more
equal, but fitter, parents.0.5
. See the
explanation above on how it is implemented.


Jose Mourinho hits Dele Alli with stinging comment about recent Tottenham performances
Alli has been struggling this season and was omitted from the last England squad - but Mourinho believes he is the man who can turn his fortunes
by Darren Lewis, https://www.mirror.co.uk/authors/darren-lewis/Jose Mourinho has hit Dele Alli with a stinging reminder that he should be one of the top players in the Premier League.
The Tottenham midfielder has played in only five league games this season and his slumping form saw him axed by Gareth Southgate from the England squad.
And as he prepared for his first game as Spurs boss at West Ham today, Mourinho told Dele face to face what he expects from him.
Mourinho said: “I have already spoken with him and I asked him if he was Dele or Dele’s brother.
“He told me he was Dele. ‘Okay,’ I said. ‘Play like Dele’.
“I think he is potentially a fantastic player. Now I have to create a tactical situation he is happy with, give him the right dynamics and prepare him physically well because he has had important injuries and he is not on the top of his form.
“I cannot expect him to play on Saturday – if he plays – and go there and be man of the match.
“But he needs to go through a process that will bring the real Dele back because the real Dele is the one who in the last few years has impressed us all.”
Meanwhile, Mourinho is focused on the pitch and has reiterated his call for his players to show no fear as they target silverware and a winning mentality.
“With the squad we have and the quality of the whole structure of the club, we can have the same ambitions as they have at clubs that are bigger than us,” he said.
“I don’t want my players to fear anything. We go for everything against everybody.”


I absolutely love onions, but they hurt my eyes! Is there a way where you can chop onions without crying?
Member since june 2003, last visited 4 hours ago
How can I chop onions without crying? Joker started a topic in Cooking
I absolutely love onions, but they hurt my eyes! Is there a way where you can chop onions without crying?
Wasabi vs horseraddish? Joker replied to Robin's topic in Cooking
Is horseradish and Wasabi the same thing? I've heard so many different things.
They're not the same!
Where is the sign in button??????!?!?!?! Joker replied to his own topic in Questions & Feedback
Post deleted due to inappropriate language


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Welcome to init squad Website. Website is still in progress, and will be done soon. I will have here a progress bar for when it will be done. This is pure a estemation


It is a long established fact that a reader will be distracted by the readable content of a page when looking at its layout. The point of using Lorem Ipsum is that it has a more-or-less normal distribution of letters, as opposed to using 'Content here, content here', making it look like readable English.
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Our Team
Home
Our Products
About Us
Our Team
(current)
R. Locke
CEO
D. Marshall
CMO
A. Stephan
CFO
T. Hernandez
Technical Account Manager
M. Dixon
Director of Marketing
C. McLamb
Director of Sales


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Phase 1 - Admin Wing and Prayer Chapel...Complete
Phase 2 - Foyer, Choir Room...In progress
Phase 3 - Sanctuary
Phase 4 - Exterior
Offices
Reception area
Counseling Rooms
Bathrooms
Classrooms
Nursery
Youth Room
Foyer
Choir Room
Library
Fellowship Area
What it costs: $145,000
What we have: $125,000 in equity
What we Need: $20,000 in contributions
Glenn Dicken
Bill Volker
Jacob Klink
Paul Harris
Jeff Guernsey


--- layout: post title: Shadows of the Past date: '2006-06-15T00:00:00-04:00' tags: - '2006' tumblr_url: http://poetry.liabogoev.com/post/49085340011/shadows-of-the-past ---
When I saw the prairie,
I heard the creak and groan,
White covered wagons.
When I saw the prairie grass,
Rippling in the westward wind,
I saw ghostly footprints,
Through the parted stalks.
When I saw the forest,
I heard the men sawing,
The deafening thud of crashing trees.
When I saw the pine trees,
I saw a silhouette,
A beaver skin cap,
Amongst the evergreens.
When I saw the sea,
I heard the wind snap the sails,
The rigging trembling in the gale.
When I saw the waves.
I saw a vessel,
True and proud,
In the midst of the spraying foam.


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My details
Name =>
Md Shiral Islam
Address =>
Gaibandha
Qualification =>
B.Sc. in ECE
Institute =>
Hajee Mohammad Danesh Sci & Tech University, Dinajpur
Email-Id =>
<EMAIL_ADDRESS>Mobile =>
01774327386
I want to be a good web developer