Ladies and gentlemen, I can actually say ladies and gentlemen, because there's a lady and a gentleman with a very respectable beard sitting in our studio.
In your respect will be heard.
And I've just dubbed our spare room studio.
Mm hmm.
That's our pretentious.
It's become a studio.
It used to be our Godroom.
And previous to that it was our bonus room.
But it is a studio.
Sure.
It is now.
That's right.
Ladies and gentlemen, we have none other than Mr. Lyle Phillips with us.
Hello.
Last week.
You may or may not know this, but AJ came prepared this week to prepare a jingle.

I'm amazing.
We know that.
But did you do your homework?
Yes.
Okay.
So you have downloaded GarageBand to your iPad.
Yes.
And in GarageBand, you have created a jingle.
And for the first time ever, would you play it for us, please?
Sure.
[music]
Wow babe, you've hands them or may as well just retire because you're available.
We could be making millions.
Right.

I have a cousin that makes jingles actually.
Is that where you got help from?
No.
All right.
Allial Phillips.

Man, I am amazing.
You are.
Awesome.
My wife's pregnant eight months, so we're really excited right now at the
Phillips house.
You're about to have a baby.
you baby Isaiah and oh I thought it was going to be called Alan oh yeah I forgot about that we did text about this I'm still praying about Alan as a middle name.

I'm so sorry first of all that was his beard scratch it is so large that there are rodents in there that he's just checking your okay that was breakfast.
(laughing)
- For those people who've not met Lyle Phillips,
Lyle, tell us who you are and what you do.
- Sure, well, my name is Lyle Phillips.
I am from West Kentucky,
a really tiny farming community called Sacramento, Kentucky.
There it is. - You don't have
to be confused with Sacramento, California.
- Yeah, you won't have a problem confusing it
because it takes about five minutes
to drive through the entirety of the town.
- Yeah, there's one stoplight in the entire county.
- Wow.
- Yeah, so it's a really small town.
So that's where I'm from.
And my wife, Alison and I, pastor,
a church called Iris here in Nashville.
- And is the church Iris affiliated with Iris
that people may know of Heidi and Roland Baker?
- Absolutely, yeah.
We are one of about 30 missions bases around the world.
- Wow. - Yeah.
- And we're gonna get into that story
of how you got connected with IRS and how you got connected.
- Absolutely. - Later.
You also run a ministry called Mercy 29.
- Yes, I do.
- And what does Mercy 29 do?
- So basically Mercy 29 is a non-profit
that I began when I was 24 years old.
And so we go after feeding hungry people
and rescuing children from human trafficking,
child slavery and prostitution.
- We could just end up with that.
- That's a small job then.
- Yeah, so you oversee the 501(c)(3)
and the proper organization that rescues children
from human trafficking and you feed orphans,
you have an orphanage, don't you?
- Yes.
- You have a couple of orphanages?
- That was yours.
- That was mine.
- You did not put me on our plane.
- Alan scolded all of us prior to starting this interview
with everybody put your phone on airplane mode.
- And his just dinged.
- You know I can cut this out guys.
- Okay.
- Okay.
- So you ran an orphanage?
Yes.
So, just recently as of 2015, we've passed along the orphanages that we began to an organization
called Set Free Alliance out of Texas, which is awesome because they're able to do something
for those kids that we never were.
And I can't remember the amount.
No, I think it's like $90,000 a month.
took our children's homes and they're now supporting them to the tune of 90 grand a month. So what's
that? What that does is it allows all of those kids to be enrolled in free school, you know,
receive education, medication, if they needed planting churches, building better homes for them
where they all have space with beds and a few changes of clothes.
And when that would have happened if you hadn't started.
Yeah, pretty much.

And you also run an international missions organization.
Why are you so happy?
Jesus.
Right?
That's a really good answer.
Yeah.
And it's a real answer.
It's not a bad answer.
No, not at all.
So tell us your story, because I know some of your story.
I don't know all of it.
Sure.
But go back to the days when you had grills and plural and an Afro.
Right.
And you were dealing drugs.
Tell us how you got to that state.
Okay.
So when I was a kid, I grew up like taking naps under the church pew.
Right.
My parents have been in ministry for most of my life.
So I grew up with this love slash hate relationship with the church, which many
people have.
Absolutely.
A lot of PKs, you know.
And for me, when I was about 11 years old, I really felt like God was calling me
into a life of ministry, which I absolutely despised and said, God, no way,
no, how will I ever become a preacher?
How'd that work out?
Well, I'm a preacher.
So no way.
Yeah.
I was like, I don't want to be a preacher.
I want to be in the NBA.
Right.
Yeah, because I played basketball and grew up playing basketball for Nike.
So I traveled.
I was teammates with Ray John Rondo, who now plays for the Dallas Mavericks.
Thanks for explaining that because I don't know who sports, but my listeners will know who that is.
Yeah, he's an NBA basketball player.
There were many others on that team that played D1 ball.
Is it cheeky to say, and you're so tall that it's reasonable that you would think that this was?
Yeah.
I mean, my chances of playing in the NBA were slim to none.
(laughing)
- Absolutely.
But I was like, had my fingers crossed
for overseas ball or something like that.
- Okay.
- So. - You can play in China
or something like that.
- Yeah, in China where everybody's shorter.
(laughing)
- And then you'd be tall.
- Yeah, except for Yao Ming.
- Yeah.
- Where is that?
- Yeah, and you know about him,
even though you don't know much about sports.
Everybody knows about Yao Ming.

'Cause I was like, I don't wanna be in ministry.
Everybody who works in ministry is poor.
- Right.
- You know, that was my thought.
I don't know where I got that thought,
but I was like, I want to be a millionaire,
I want to play basketball, it's what I want to do.
So I really got sucked into that culture.
It was like the hip hop, rap, you know, hood culture.
- Which works well when you're in a county
with one stoplight.
- Yep.
- And you live in a farming community.
- Yeah, it does.
I grew up like riding the bus, listening to
bone thugs and harmony and Tupac and, you know,
like all the thug rap and I was like,
I want to be like those guys.
You know, they're cool.
So yeah, it's kind of weird.
You wouldn't think that culture exists there,
but especially when you play basketball and you travel,
you interact with a lot of people
where they do come from that culture, from bigger cities.
So I was fascinated by it.
I wanted to be a part of it.
And when I was a senior in high school,
I actually transitioned schools
because I went to play basketball
at a much larger city school in a bigger city
because they had a really good recruiting program
and it was pretty much a shoe-in for me
to go play D1 college ball.
- D1 is division one.
- Yes.
But that's your entryway into being recruited
out of college and to NBA.
- Yeah, I mean, you can be recruited at D2
and AIA smaller schools as well,
but D1 you get to play in the big dance,
which is March Madness.
- Okay.
- So my whole goal in life at that time was to play,
you know, on national TV, March Madness.
- Right.
So I transitioned to that school and in that process was introduced to some friends who
probably weren't that healthy and they introduced me to some harder drugs.
I was already experimenting with weed and stuff like that.
But in that process, I became addicted to cocaine.
I was addicted to prescription pain pills and ended up getting kicked off of my team my
senior year after getting some great opportunities and invitations to go and play D1 basketball.
Wow.
So I lost my identity.
I just spiraled into oblivion.
And the next thing you know, I had started running with some people who were very engaged
in gang violence and selling drugs and shooting at people.
One of the last things that I remember about being in that lifestyle was a drive-by being
done on my house while I was standing in the front yard.
You're kidding.
I did not know this part of the story, Lyle.
Yeah.
Terrifying.
I shot back at those people too.
And that happened on multiple occasions, not just a drive by, but me shooting at people.
So we need to stop right here in pause because if you've never met Lyle, you
probably come up with a picture or an image of Lyle that simply doesn't exist.
Right.
So if you knew Lyle today and didn't know any of that story, you would never
believe that it was true because he's got the kindest eyes.
Nice.
Like a big teddy bear.
He's got the gentlest spirit and the sweetest heart.
And so it's just so funny to me that God would transform your heart in that way.
And I keep going.
So that was your last family.
How did you end up out of that?
Mm hmm.
Into being sweet, cuddly and an awesome beard.
You guys should see my rap sheet.
Like it's in my desk, in my office today.
And I keep it as a reminder of what Jesus has done in my life.
It's three pages long.
Wow.
Yeah.
I giggled your, what was it, your mugshot?
Yeah, that's right.
Yeah.
Don't Google it guys, because I took it down.
I flagged it, spammed it.
Yeah.
Good for you.
Jesus has no record.
Google shouldn't either.
That's right.
You know?
So basically, to be honest with you guys, the Holy Spirit started hunting me down.
I started dating this girl that wasn't a Christian, but begged me to go to church with her.
And her whole motive was to get me saved.
She wasn't, but she knew I needed to be.
So every time we went to church, we'd sit on the back row and she'd nudge me during
the altar call and say, "Go up to the front."
And I'd be like, "No, leave me alone.
I'm not getting saved."
I know what this is.
I grew up in church.
Yeah, exactly.
She was like, "You need to get saved, Lough."
And so anyways, so the Holy Spirit, man, he's coming for me.
I'd be riding around listening to hip hop music, smoking weed, and I'd hear God say,
"Turn that down.
Put that out."
You know, I have a plan for your life.
I love you.
Yeah, it was crazy.
And so one night I was, um, you know, just in my apartment, which I was selling
cocaine out of and growing weed in my bedroom closet.
Didn't work out too well, but I tried.
I can't imagine this looking at you.
Gosh.
Yeah.
Yeah.
This is an Allen and AJ exclusive story right here.
Like I don't know if I've ever shared.
You know, we do.
On the internet.
Right, I know, I know it's terrible.

Like that's what happened.
And I saw somebody walk past my window to the front door
and I thought it was the police.
'Cause I was like, oh man, I'm busted.

And so I got up, I was afraid,
I looked out the window and nobody was there.
And then as soon as I sort of stepped away from the window,
I felt, I didn't see it, but I felt Jesus
just stepped through the door.
- Wow.
- And I was like, that was Jesus.
He walked by the window and he just stepped
into my apartment and it wasn't audible,
but it was just as powerful.
I felt the Lord speak to me and say,
"In six months, you're gonna be dead or in prison
unless you come home to me right now.
And that's what I heard.
And that's how I got saved.
- Wow.
- That would do it.
- Yeah.
So what did you do?

I called my friend who was like keeping all of my drug money.
And I was like, "Hey man, I'm out.
Bring me my money tomorrow because I'm moving back home.
I just got saved and I'm going to be a good big brother and a good son."
That's what I told them, exactly.
Because I was basically estranged from my family.
Of course.
I mean, my family and I, we didn't talk at all.
They must have been heartbroken.
Yeah, completely disconnected.
You know, I have three little brothers.
I was not in their lives for years, five years, just completely absent.
My parents, I never came home.
I mean, I always made it back for like Christmas dinner, you know, but I was so high.
I don't remember them.
You know, cause I would be like using heroin, like shooting up and stuff.
So I have these spaces of my life that I don't remember a lot of detail.
- Holding mother of Pearl, I did not know any of this.
- Yeah.
- That's hardcore.
- It's very hardcore.
Yeah.
I mean, there were times I definitely should have died because I overdosed on drugs.
I mean, I did way more than you any human should be allowed to, but God kept me.
So you return home or turn home?
What do your parents do?
They're freaked out because my mom had kicked me out of the house three or four times already.

My dad always let me back in though.
So your dad's the big softy.
Yeah, he was the softy.
Yeah, so at first my mom was skeptical.
She was like, I don't know about this.
Are you going to steal dad's golf clubs again and pawn them for drugs?
Because I've done that twice.
Oh, gosh.
Yeah.
So you basically owe your dad some golf clubs.
Yeah.
Well, he got him back.
Yeah, he still has him.
But still.
Yeah, that's pretty bad, isn't it?
Yeah, I know.
One time I did it though so that I could buy some food.
Then that's okay.
So, you know, justifiable.
It's possible, though, if you'd asked your parents for money to get food, they would've
fed you.
Gladly.
Gladly.
So, anyways, I came back home and my parents started to disciple me, actually.
It took a couple of weeks, but I think they understood that I was very serious right away
because my disposition had changed the way I talked, changed, the way I did life changed,
the way I dressed, changed.
I mean, everything about me was different from that moment when God told me I had six
months.
Like, everything.
Like, I know that some people, you know, getting saved, there's a transition over time
and a healing that comes and deliverance from drug addiction and all that.
I had it in that second.
I had it in that moment.
Like, I stopped using drugs.
I didn't have any adverse reactions, no withdrawals, nothing.
Everything was just different about me from that moment on.

He would hit pause and answer them,
and that's how I got discipled.
God bless us.
- I'd worship TDJ's.
- Yeah, I wrote him a letter once.
I don't know if he saw it, but.
- He's probably listening to podcasts right now.
- He probably is.
- He's a big fan of us.
- Bishop.
(laughing)
- My favorite story, which must be happening
around about this time is when you discover Heidi Baker.
Yeah.
Tell me how you discovered Heidi Baker.
It's an interesting story because I discovered her.
A friend of mine gave me a CD and she said, "This is Heidi Baker.
I put it in and all she did was laugh for 45 minutes."
And I thought it was terrible because I was like, "She can't preach at all."
She's a terrible preacher.
Just as an aside, did you ever have a problem with women preachers?
- Oh, was that like?
- Not really.
- Oh, so that wasn't part of my experience.
I mean, we rarely had women preachers.
- Okay.
- But it wasn't a stumbling block.
- No, not really laughing.
- It was the laughing.
I was like, what is this?
You know, this is not like what I've learned about,
you know, so far.
So, but there was like something on it.
Like I listened to it for 45 minutes
and then by the end of the tape, like I was laughing.
And I was wanting to have that experience with Jesus.
I was like, whatever she's got a hold of, I want it.
I don't know what it is, but I need that.
So, but I only had that one CD and I listened to it a bunch,
but then I went over to a youth group to preach there
and a pastor had a VHS tape of Heidi Baker in his library.
And I said, oh, I just heard about this lady.
Heidi Baker, can I use that?
Can I borrow it?
And he was like, I don't even know who that is.
The pastor who was here before me left it, you can have it.
So I took it, it was a video of her preaching
at an Awakened Deborah Conference
in Brownsville, Pensacola.
So it was a ladies conference.
(laughing)
And I watched it like, I think like 15 times
in just, you know, few weeks.

Because for me, I was so fascinated by Heidi.

Like she's willing to die for Jesus.
And this is so appealing to me.
I want to live my life like her.
And so I would sit on my couch
and I would weep watching a women's conference
every night by myself.
- So what happened then?
So you now know of Heidi.
- Yep, I know of Heidi.

Same friend who gave me the CD
encouraged me to go to it
because she said that she was going to.
She didn't and I was praying around that time
about going to join an internship or to go to the harvest school.
I ended up going to the harvest school and, you know, that's how I got
introduced to high risk was in 2008 going to harvest school number eight and
PIMBA. So, so what does harvest school look like? Like to give us an idea?
I mean, PIMBA, when I went there for harvest school eight, yeah,
harvest school eight. Yeah, I think that's what it was or nine. I can't remember
But anyways, like I got there I was taken to my dorm room where I bunked with five other
Filthy gentlemen they were just nasty they had been there a week already
And so I was like a week late getting there and so none of them had showered in three days
There's red dust covering my bed, you know, I roll out my
Sleeping bag and I'm like I am going to hate this I look at my watch and I'm counting down the days
For when I get to leave I'm I set my watch I'm like 82 days
- Right.
- Yeah, 'cause I was like,
I definitely don't wanna be here.
- 'Cause you're literally living in the dirt
among the poor.
- Yep.
And I always liked kids
and I always wanted to work with children,
but I was like, I'm not ready for this.
This is gonna be terrible.
It's so hot, there's no AC.
I didn't have a fan.

- Right.
- You know, the food is terrible.
I mean, sorry, Iris,
but the cafeteria food at that time was garbage,
except on like chicken night,
which happened like twice the whole time I was there.
(laughing)
- You had chicken advice.
- See, this is why when people invite me
to go up Mozambique I go, no thank you.
- No thank you.
- Yeah, well I have a friend Lyle, he'll go.
- You know what's funny though, I drink so much Coke.
(laughing)
- Well that's pure health food right there.
- Right, yeah.
I think I only bought like,
They were concerned about me at the end of school because this was before I drink water.
Because I grew up in the farming community. Nobody drinks water.
Right.
We drink sweet tea.
Right. Like a good southern boy.
Right. We didn't drink water. You know, my dad's old assistant. She hadn't drink water
in three years one time. She drank Mountain Dew.
Oh, that's horrible.
So, it's my favorite part of the podcast.
- Okay. - So I just drank Coke.
And the whole time I was there,
I only bought one box of water, which was 10 waters.
(laughs)
- In 82 days? - Yep.
- You know, the life of drugs
probably prepared your constitution for Pamba.
- Yeah. - Yeah.
- And Coke.  - Right, yeah.
- And what is, you know, was it what you thought it would be?
Or was it horrible? - At first it was horrible.
Like, were you expecting?
Like, I remember coming to Toronto,
and I'd heard about Heidi's test when it Toronto,
you know, burnt out, ready to quit the ministry,
God touches her, and she goes back and starts revival.
And I remember coming to Toronto,
looking for a touch like that,
and so utterly disappointed when nothing like that happened for me.
And I would imagine probably you weren't going to
Pemba Mozambique for vacation.
You knew what you're getting into,
so there was a level of sacrifice,
and I would imagine days go by and you're like,
I'm not getting it. I'm not getting it. Is that right or am I just? Absolutely. Okay.
And a lot of students have that experience because Pimba is so
admissions romanticized. You read books like there's always enough,
which Heidi wrote or compelled by love or you watch the movie and you're like,
when I get over there, I'm just going to raise the dead.
I'm going to heal the blind, the deaf.
I'm going to speak to that lame guy and he's going to get up and take his mat and
walk. You know, this is going to be my experience.
And for me at the time, I'd become a youth pastor.
So I was used to having experiences like that.
When I got over there, 'cause I grew up in a costal.
So like the power of God and signs and wonders,
like I was very familiar with that as a child.
Like I knew about Holy Spirit.
So when I got over there, of course,
I'd read Heidi's books too,
but I had familiarized myself with that lifestyle
to an extent.
It was like, okay, I believe in healing.
But there were other people, students who were there,
they were like, I've never seen a miracle.
So I came to Pimba because I want to see a miracle.
And for me, I was like, oh, that's easy.
Let's just go find somebody to pray for
and see a miracle right now.
Like we don't have to wait on how did he get here.
So yeah, there was like a revelation of that.
But when I got there, I prayed for people
and nobody got healed.
Ever.
(laughing)
Ever.
It was terrible.
- That's a great season of life, isn't it?
- Right, yeah.
- I love that.
- Yep, my mom had given me a necklace before I left
and I looked it up online
'cause it was a certain type of cross.
And it was known as a prophet's cross.

And I was like, yeah, I am, you know?

And that was what I heard from the Lord like the first week I was there.
And so every day I just spent with my face in a grass mat crying and snotting all over
the place.
And that's because I was miserable because everything I knew about myself and I knew
about God was being as we like to call an iris wrecked, ruined, destroyed, everything
that I was standing on was gone.
I have some favorite stories that you've told me over the years.
Come on.
And I don't want to make you tell stories you might not want to.
I don't care.
But one of the stories I love was you were in, correct me if I'm wrong, but you were
in a small group session.
At one point we'll hide you in some of the other students.
And it was kind of a debrief.
Has everyone doing?
What are you feeling?
Yep.
And you'd hit kind of rock bottom.
Yeah, that was a few weeks in and at that point I was pretty miserable
Pretty concerned that my quote unquote healing anointing wasn't manifesting
so
she's going around the room asking everybody how you doing and
I was nervous because I knew she was coming around to me and so I was like do I lie to her?
Because I'm sure that's what everyone else has tempted to do when Heidi Baker asked you how you're doing
Or do I tell her the truth?
So I decided to go with the truth
Which I figured might get me in trouble, but at least it would be honest and so when she got to me she said
Hi
what's your story and
You know how she does and I was like well, my name is lau.
Tell us, share with us your heart.
What's going on in your heart?
And so I'm like, "Well, I've got to be honest with you.
I'm a youth pastor.
I've got it together.
I'm in ministry.
Like there are people who I'm responsible for.
I've got to look out for them.
And everything that I thought I knew about God prior to coming to this school has been
destroyed. I don't know what I'm doing anymore. I don't know how to do ministry. I don't know
what I believe about Jesus right now.  And so I was a little afraid and everybody was
looking to see what would happen. And so I'm just looking at her because I'm nervous.
And then I noticed that this tear starts to form in her eye, just one eye and it just
starts trickling down her cheek. And I'm like, okay, I'm good. Like she's not mad at
me. But I have no idea what she's going to say right now. And instead of saying anything,
She just got down off the couch where she was sitting.
She crawled on her hands and knees across the entire room, crawled right over to me,
grabbed me by the neck and leaned in to whisper in my ear, "Blessed are you, son,
when you're poor in spirit, for yours is the kingdom of heaven."
And then she leaned back and looked me dead in the eye and she said, "God's never going
to put you back together again."
And that's why it's one of my favorite stories.
That's the day I became an iris missionary.
Because in that moment I was like, I'll do anything for this woman.
Because I felt so seen and so heard and she was so unoffended by me being real, which
was not my experience in ministry at all.
As a pastor, you have to keep it together.
know, I'm this great man of God. I don't have problems. But, you know, I risk it. I was like,
I'm going to be vulnerable. Wow. So what happened after that? Like by the time you go to the end of
the school, where was your heart? Where was your vision? Where was your life? I was like, I can live
here forever. Really? Yeah. I mean, my heart had completely changed.  I was excited about going back home and seeing my family and my church family and sharing
with them everything that I had received, but I was so pumped on loving the poor that
I would have stayed in Mozambique, gladly.
But I went back home and I thought to myself, you know, I'll probably never come back here.
But I did go to Reading to hear Heidi speak.
I was invited to go out there by a friend of mine, her name is Shara.
And she really felt that I should meet the people from Jesus culture and get connected
with Bethel.
And so at that time, of course, like a lot of young people, I was so inspired by the
ministry of Bethel and Jesus culture that I was like, "Yes, absolutely.
I'm going because I'm going to connect with Bethel and I'm going to move to Bethel and
I'm going to be a part of the church and ministry there and ready."
And that was my plan, honestly.
When I left Pimba, that was my plan.
She had also wanted to connect me with some campus ministries there and she really felt
like it would be a good connect.
So I went out there, the same weekend that Heidi was there.
Jesus culture was out of the country,
the girl that I was supposed to connect with
from their campus ministry was sick with the flu,
and Shara couldn't make it out to Reading
because that was the weekend that Jill Austin passed away.
And so she was in Kansas City with the funeral arrangements.
And so everybody that I came out there to meet
couldn't meet with me.
So here I was in Reading all by myself.
No one, I was with no one.
I was just staying with a host family that I didn't know.
And my whole plan in going out there was to connect with Bethel Church.
And I was like, I'm going to move to Reading.
But God had a different plan because I came out there to connect with Bethel and I ended
up connected with Iris.
Wow.
I don't know how Heidi even knew anything about me.
I mean, I was just a student.
We had never formally met.
But she was like, oh, I heard some students were here in Reading.
Invite them up to my house because we're having a party.
So this is years after you've graduated?
No, this was like a month afterwards.
Okay.
Yeah.
So, you were on school eight or nine, there's many, many students.
You're just one of a sea of faces.
- Tons, yep. - Right.
- Yep. - So at this point, you don't have a personal relationship with my baby.
- Absolutely not. - Apart from her whispering your ear,
you making her cry, that's it.
- That's it.
- Yep. - And you're in Reading, and she says,
"Come up to my house in Reading, we're going to go party, and then we'll have it."

- I'm sure it is. - Yeah.
- I'll be with line dancing.
- Yeah, it was wild.
I mean, everyone was underneath the kitchen table.
That's what I remember.
I came in and people were just manifesting and going crazy and it was like, "Holy spirit,
just house party."
Right?
And everybody's praying for each other.
Nobody was having a normal conversation.
It was just like prophesy over each other.
You know?
Which I thought was amazing.
I was like, "This is great."
Kind of like Pimba.
And Iris Global's board was there.
So, I was like, "Oh, I'm going to go to the kitchen table."
And Iris Global's board was there.
So Chris Valton was there and Mel Tari was there
and like missionaries from China.
So it was awesome, you know.
But it was there up there on that mountain
and redding at her house that I was like,
you know, this is my tribe.
You know, I came out here because I wanted to move
to be a part of Betha, which is an awesome ministry.

But God was like, no, I want you to connect with Iris.
I don't want you to, at least in that season of life,
I want you to work with the poor.

- Right.
- So while I was there, I listened to Heidi speak
and she was preaching and she said,
okay, you know, I wanna have an altar call.
And the first thing she did was call witches and warlocks.
That's real, she did do that.
She had an altar call for witches and warlocks.
So I was like, okay, this doesn't apply to me.
- This is the main church now.
- Yeah, Beth. - Okay, not at her house.
- Yeah, no, no, no.
- I was like, "What?"
- So this is, she's now preaching a weekend service at Bethel.
- Yeah.
- And she's doing an altar call for which is normal.
Which is normal for her in Africa, I'm sure.
- Yeah, and so normal in California.
- Not so normal there.
And I was thinking, "Well, hey, you know,
"I've heard how to you a million times.
"I'm just gonna get myself, I'm gonna go.
"Like, let somebody else, you know,
"receive ministry, I guess, in the altar."
But I thought to myself,
"But if she says anything about working with children,
I'm going to go up because I'm feeling like this weekend God's really marking me
With a specific purpose and that is to work with the poor and work with children
So if she says anything about that, I'll go up so after she finished her altar call for witches and warlocks.  I mean I was just weeping but God spoke to me and said
You gonna help Heidi get the million kids and so I told her that I was like she you know, of course
She didn't know me really but I said hey
God spoke to me and said that I'm supposed to help you rescue million kids and she was like oh, that's great honey
And walked away. That's all she said
She's in the middle wonder how many times so people have said stuff like that to her and then yep
It's you know, she's never seen them again and that I was thinking that when I said it to her
But then when I showed up showed up the very next summer in Pemba, she was like you meant it oh
Because she remembered it oh
I love that and I was like yeah, I'm here to help you get the million kids
So in the meantime, I have to mention this I started Mercy 29
So between the school I went to and the school I came back to
It's about six months right so in that six month period. I had started Mercy 29
I started working with a staff member there in Pemba to help them with a project that was going on outside the base
Which was to help?
Semi orphan children and their disabled grandmothers
in a home that the goal was to be a self-sustainable home and to start an after-school program for the village and
So that was the project that Mercy 29 took on as its first project because my logic was well as an organization
I will help these kids that Iris is taken care of and that will enable them to help more kids
Right, so how do you obviously found out about that?
Once I arrived at the second school
Because they're like oh, there's this kid who says he feels called to help you rescue million kids and he started a nonprofit
Organization and he's helping the staff member with this
You know house for disabled grandmothers and their semi orphan grandchildren
which on the spectrum of sexy things to do in the kingdom,
you know, you know,
ministering to the nations,
only go for vival,
right, raising the dead,
children in another country with disabled grandmothers,
not that sexy.
Not really.
No, but that's what you went after.
Yeah, that's where we started.
And you know, I love those guys.
I say that as a credit to your heart.
I don't I mean that to mock.
No, no, no.
I just mean most people.
I've met who want to be in ministry.
Think up here rather than the least of these yeah, I think that's really unfortunate because I think the real riches are with the poor
But that's the iris talking. Oh, it's right. It's the jesus talking. Mm-hmm. And that's one of our core values
Which is we believe that revival begins with the poor
But that includes the pouring spirit
Right so that can be anybody you know from here to tennessee to tanzania, you know
I remember speaking to somebody and I said, what do you want to do?
He said, I want to be a pastor of a large mega church.
I was like, that's great.
What are you doing towards that vision?
He's like, I'm waiting for God to give me the mega church.
I'm like, you're not a cell leader in your local church.
You don't have something.
Something's like, I know, like no concept that you would start something and
call it breathe on it and it would explode or learn to be faithful in something.
Come on.
Yeah.
So you show up.
Why did you go back to a second school having just finished the first school?
Staffing it.
Yeah.
So I applied to staff.
Okay.
And it worked out because the guy who was leading that ministry with the grandmothers,
he was actually on furlough. So he allowed me to lead it in his place the entire time I was on
staff. So I was doing two jobs. I was staffing the school, which was from about 8 a.m. to 2 p.m.
and then a lot of times we had night services. So I had to be at those as well. But I would get up
Around dawn, I would go over to the home and, you know, wake up the kids, get them ready for school,
hang out them, maybe eat breakfast, then I'll go to the school. Once the school is over the
harvest school, I would come back to the house, eat lunch with the kids, take a nap there with them
because they had like this big, like community space, like a big marble floor or whatever.
 I'd just go to sleep because the grandmothers would
feed me and their food was way better than the cafeteria food.
And I would hang out there with those kids and those grandmas until we had our night
service and then I would go to the night service.
So you know, it was amazing because my life was so changed, but I really was, I mean,
quote unquote, working, you know, for like 15 hours a day.
Oh, yeah.
But it was awesome.
Like I never felt tired.
Like, honestly, I really didn't because so much of my time was spent like in worship
in prayer at the school.
So it felt so fulfilling.
I didn't want to leave again the second time.
But you did leave.
But I did leave, yeah, because I came back to the States to help my parents and their
church in Kentucky in that same farming community where there was a genuine move of God happening,
which was amazing, but also to continue Mercy 29 and eventually go to India because I had
heard about the 1.2 million child prostitutes that were in India because a news report on
on CNN and based upon all that we had learned at the Harvard
School, I was like, we have to go there.
Hold on.
You're watching CNN and a news report comes on about 1.2
million children and prostitution in India.
And you're thinking, that's not right.
Yep.
I have to do something about that.
Okay.
Yeah.
So then what happened?
That was how I got called to India, profit CNN.
So then what will happen?
So basically I went on a manhunt for a connection in India because at the time I didn't know
anybody and I didn't know anybody from I rest that was working there.
But I had a Facebook friend and so we had been Facebook friends for quite some time,
probably a year and I stayed friends with him because he never asked me for money.
I don't know if you guys have ever received emails from like pastors from Pakistan or
India.
Oh, yes.
Many.
Yeah.
It's like, hey, come over.
We want to have fellowship with you.
And then here's our routing number.
And here's our monthly expenses.
So I would always delete those emails.
I mean, God bless those people, but I wanted to do something that was more relationally
oriented.
And this guy never asked me for money.
So I thought he's probably a cool guy.

I knew that he worked with children, and I told him about my heart to rescue children
from prostitution, and I asked if he knew where there were any children that were prostitutes.
And he got back to me in a few weeks and he said, "I know a place.
It's about eight hours from where I live, but I think if we go there, we can rescue some
kids."
So after that, we started a fundraiser and...
I love how you tell us some matter of fact.
It's how it happened.
I mean, I made a movie on iMovie
from pictures like Getty Images about India
and I just put some statistics and then I said,
"I need 250 people to give me $100 a piece
"so I can go to Indian Rescue Children
"from child prostitution."
- And you had no training, no planning.
What was your plan to show up with money and buy children?
- That was the plan.

- That was a plan.
So your friend found a place eight hours away
that sells children for prostitution.
You've made a movie on iMovie, and do you raise the money?
- Only 100 people gave me $100.
So I had $10,000.
- So you fly to India?
- With my mom.
- 'Cause your mom is just amazing.
- She was like, well, if you're going, I'm going.
- So you and your mom fly to India.
To, do you tell the story?
I'm just in shock.
- Yeah, that's what happens.
I mean, we go over and we meet this guy.
you know, that we knew on Facebook.
And he took us around.
We visited some churches, we preached.
But, you know, our goal was rescue kids
from child prostitution.
So we went to a place that just south of Hyderabad, India,
which is right Bullseye Center in the nation of India.
And we went to a place where kids were being used as slaves
and as prostitutes to work all day in granite,
slate rock and marble mines.
and then at night, used as prostitutes.
- How old are these kids?
- Anywhere from four to five years old to,
you know, 14, 15, but there's older kids too,
and there's older people working in there,
like we met grandmothers in there
that had been working their whole lives.
And we said, "Hey, can you leave here if you want to?"
And they said, "No."
He said, "So your slaves?"
"Yes."
"Do you wanna leave here?"
"No."
I know nothing of the outside world.
That's what they told us.
I just want to be here.
This is my life and this is what I know.
So they've been working there since they were kids.
Which is pretty wild.
So when we got there, we met a few kids,
three kids to be exact that first time.
Maybe some others, but three kids that we really interacted with.
There were more kids there.
They told us there were hundreds of kids there,
but you don't always see those kids.
And we have video and stuff like that
of kids that are working there in mass.
But when they see people coming in, they see cameras,
they start hiding kids and trying to make sure
you don't get to places where their family's working
and stuff like that.
And so we met three kids.
They didn't know how old they were.
The first girl that we met specifically,
she had no idea how old she was.
Her story was that she had three older sisters
that had all been sold into that place with her.
They had all committed suicide because of what they
were suffering in there.
And, you know, she was contemplating the same fate.

I would say she's probably 12.
That'd be my guess.
And so she talked to us a little bit.
She was really afraid of me, you know, of course,
'cause of her experience.
So like, you know, no physical touch or anything.
She just sort of stood at the distance.
But we did get to ask questions.

So I gave her my word.
I said, no matter what it cost,
we're going to get you out of this place.
And that's how we started.
You know, with that $10,000,
I was like, no matter what it takes, I'll get you out.
And I had no idea because my friend,
he had told me the Indian pastor,
he said, oh, I bet it'll take like 500 bucks.
So we offered 500 bucks to the people who were overseeing
that mind and they laughed at us.
And then they threatened us.
They said, never come back here.
We don't want Christians here.
We don't want people talking about Jesus.
You cannot buy this girl for $500.
You cannot buy this girl for $5,000.
So that was a bummer because we were like,
well, we gave her our word and we only have $10,000.
So, you know, I guess we can give all of it to this guy
if that's what he wants.
That's what we came here for.
This isn't my money.
And after a week or so, we ended up getting two children,
I think it was like $7,500.
that was the negotiated price for their freedom.
It was like $7,500.
So that was where we started, but fortunately,
it opened up the door to a relationship
with these pimps and slave owners.
And that's really the testimony.
I mean, not to disregard what God did
with that one little girl,
but because of the slave owner coming to Jesus,
which eventually happened months later.
- Wait, wait, wait, wait.
- Yeah.
- So how do you get there, Lyle?
So you're told on another circumstances return, you're threatened.
We're never going to say this girl.
We don't want to do it.
Christians do not come back.
Right.
Big scary people.
They are slave owners and the lost two children.

I saw an auction once, which was pretty intense.
You know, I saw people auctioning off their kids and people buying them.
And they'd kind of bring them up like you would.
like you'd see all movies, like auction block.
You know, and we would beg them not to sell their kids
'cause we had no ability to stop them.
We didn't have enough money to do anything about it.
You know, they were selling these kids for thousands of dollars.
So I was like, well, I could preach.
I tried that once.
And people seem receptive to what I said,
but they still sold their kids.
So it was...
- So you're in distress,
But obviously you go back to the place where you're threatened.
Yeah.
And when you said you got two kids for $7,500, was she one of them?
She was. Yeah.
So you got to keep your word.
Got to keep my word.
And what does she do when she got released?
Man, that was a pretty wild experience because I don't think she believed us.
So when we came through, it was pretty emotional.
She doesn't know English obviously, but she knew how to say thank you.
And that's all she said.
She just kept repeating it over and over.
She was crying, just saying, "Thank you, thank you, thank you."
You know.
So that...
Where did she go?
She went into one of the homes for children.
That pastor was overseeing at the time.
We took her to the hospital.
We found out that she had HIV.
And the doctor said, "Oh, she's probably got a month or so to live."
Which is pretty intense, you know, after having pulled her out of that situation and
everything.
But she's still alive today.
And how many years has it been since then?
That happened in 2009.
Wow.
So...
Sick.
Yeah.
This is unbelievable.
Yeah, it was pretty awesome.

You know, because...
I guess so.
Yeah, you don't think about it when it happens.
You know, and it's the temptation for anybody listening will be the same temptation that
I had when I read Heidi's book because you're like, oh, that's so romantic.
Oh, it's so sexy.
You rescued a kid from human trafficking.
Like you're awesome.
But, you know, to be honest with you, I think the only reason that happened was
because of the time I spent in Pimba miserable.
Right.
You know, and that's sort of my motto for ministry, which is brokenness on
the breakthrough.
And that's, that's sort of my, that's, that's my motto, man.
Like that's why I think brokenness is a good thing, not to be resisted, but yielded to.
And I try my best to practice that lifestyle because I know that brokenness in me is going
to produce breakthrough in ministry, but not for the sake of breakthrough in ministry or
obtaining some grand testimony, but because the people receiving the ministry will experience
real love, divine love, supernatural love.
that will lead to all kinds of awesome stuff.
- How did you lead the slave owner to the Lord?
- I didn't do it personally, but I had a hand in it.
- How did he get saved?
- Well, we go from being hostile
and wanting none to do with Christians.

Like he doesn't want that heat.

- You're not nearly scary enough.
- My mom choked me out.
- Yeah.
- I have a drive by some Kentucky, I'm not scared.
- Yeah.

Like, I know I'm small, but you're small too.

I mean, that was my thought.

- But he did have a mind to bury you in.
- Yeah.
Yeah, he did, he didn't like us at all.
And, you know, for him, us preaching the name of Jesus
was he would get in a lot of trouble for that
from his temple, you know, from his friends.
So what ended up happening was it was my stance
that we should not prosecute him.
Now I'll probably get into some trouble
with the justice people out there,
but my stance was we shouldn't prosecute him.
And that's just what I felt like we should do.
We should love him and hope and pray for an opportunity
to love him more effectively in the future
so that maybe we could end up with more children.
And so that was something that was sort of new for me
because it was a challenge to love the oppressor
as much as the oppressed.
And that's what I learned in that season.
And so I was like, okay guys, let's not try to put them
in jail, let's just love them.
And let's just see what happened
'cause love is gonna win.
Like I just had this faith, like love is gonna win.
And so what ended up happening was there was a hurricane
that took place on the coastline of India,
but it created like some terrible weather and flooding
and mudslides and all this stuff.
And it affected this guy in his minds.
And he has all these slaves and all these families.
And so he needed help feeding them
and getting clean water to them
so he could preserve his workforce,
his cheap labor operation.
And so rather than do it himself, he thought,
well, heck, I'll call that charity up.
Those people never tried to put me in jail.
I bet they would help me feed these guys.
And of course we did.
And that's how we got away in with him.

You're like, of course.
And we took money out of our own bank at the time.
I think we had another $10,000 saved up and we used it all to help them.
So we basically went broke helping a slave owner.
I wish people could see your huge smile.
Yeah.
Because you know, there's a handbook for all of this.
Right.
Yeah, blue pen.
Yeah.
And so then what happened?
counter-cultural man. Yeah. You know, but the cross is counter-cultural. I mean, we all want like
this success thing.  I want to win the rat race, compete and compare.
And something I find very fascinating, I won't preach long, but I want to say this,
is that Jesus never offered paradise to anybody that valued money over everything,
Success or personal happiness, but he did offer paradise to a thief on a cross which I think is interesting
Because that's the way of Christianity, you know, it's so counterculture. It's the cross
It's what everybody else considered to be a loss, but God said that's a victory
And I think that's what happened with the slave owner because like organizations were advising us otherwise
They're saying oh, this is a terrible idea. Don't give them all that money. He's gonna go back and he's gonna buy other kids with it
And he probably did but eventually he showed us the village where he bought those kids from and he vowed to stop buying kids from that village and then introduced us to the village chief and we started projects there to keep those families.
With money so that then that way they wouldn't have to sell their kids are an income.
And then he start giving you other kids as well yeah he gave us over 400 when it was all said and done.
A lot of kids.
So you spent seventy five hundred on two and then ten thousand on four hundred.
Kingdom economics.
Come on hashtag.
I have a question.
Our listeners write in and they ask us questions and each week we try and do our best to answer them.
That's awesome.
But I've had a question that's been sitting in my inbox.
I don't feel qualified to answer.
But you're going to ask me the question.
Well, I think that's correct.
ridiculous. No, you're my pastor. I think that you have. So, A.G. and I never try and teach theory,
and I don't have a theory of this. I mean, sorry, what I mean by that. Let me say it again.
A.G. and I never preach theory. We try not to. So, I don't want to give an answer from a book or
an answer from something I've read. If I don't know the answer, I don't know the answer,
and I don't know the answers to this. This is from our friend Josh Ramsey. He said,
when I read Paul's letter to Timothy and he says in 2 Timothy 3 12, "All that will live
Godly in Christ Jesus shall suffer persecution." And Jesus says, "Blessed are those who are
persecuted because of righteousness, for theirs is the kingdom of heaven." How do I live that out?
Is it just something to have in the back of my mind in case it happens, so I'm not caught off
guard? Or is it something that should be evidence in my life as a believer? I know it doesn't simply
mean to go out and seek out persecution. But at the same time, Paul and many of the New
Testament writers seem to rejoice in their suffering and persecution, and it seemed to
strengthen their faith somehow. 2 Corinthians 4 always intrigues me because it seems there's
great fruit in their faith from suffering, but I'm not experiencing persecution or what I would
consider suffering. Am I missing out in something? Or am I not living a godly life that somehow
invokes that persecution? Granted, we live in a different time in the era and place than they do
do where Christianity has been accepted and thankfully even celebrate for the most part
in our country.
But there seems to be a richness that comes to Paul's faith because of his suffering
for the sake of Christ.
That is an awesome question.
And basically, what do you do with suffering?
And I, when I say I don't have a theology for suffering, I don't mean I have prayed,
fasted, researched all and at the end of it, I have come to a conclusion, I don't have
a theology on suffering.

Josh, awesome question, man.
And I think he's on to something and I would encourage you to go further up and
further in on that man, honestly, because the sermon on the mount, man, I think it's
like a portal.

It's like it's an introduction to real life.
It's when you drop the script that's been handed to you and you start to read
from the script of the kingdom. And in my opinion, that's going to involve resistance.
I mean, yeah, sure, Jesus was persecuted, but I'm not sure that, you know, his disciples
and he gathered around a table with a calendar and said, okay, here's the date that I would
like to set for my persecution.  And I feel
like like, you know, what Josh is talking about is physical persecution, like violence. And man,
we're so blessed to live here in America where we don't have to suffer for our belief in Jesus.
However, if you start preaching and living a true gospel of the kingdom, not one of,
I'm going to get political again, but Americanized consumer oriented entertainment driven Christianity, you will suffer some persecution.
That might be gossip. That might be slander.
That might be failure or losing social status, but you will be blessed because you will see the kingdom of God.
That's a great answer.
It's probably not everything that Josh is wanting to hear, but I think what one of the things that he was asking is, should I be looking for persecution so that I can live out this fruitful blessing?
You're like, no, no, no, absolutely not.
So Ira's Nashville, your church.
If people are in Nashville, they want a church fellowship.
You know, there's only one or two churches in Nashville.
Yep.
Where can they find your church?
Where do they find more information about your church?
You can go to iris-nashfield.com to find out more information about our church.
We have a podcast that's updated not so frequently.
But if you want to listen to it, you can get on iTunes.
It's on there.
And then we're meeting right now at Belmont church in their historic chapel,
right downtown at 5 p.m. on Sunday afternoons.
So 5 p.m. Sunday afternoons.
Child care available. Yeah.
Actually children's church, we just started the whole thing.
So like kids have worship and everything.
That's amazing. Yeah, pretty cool.
You're one of the hardest working people I know.
Thanks, man. You really appreciate that.
You're constantly innovating, constantly pioneering
and constantly pulling off stuff. That's incredible.
Do you have any guest speakers coming in that we should know about?
We do. Michael Brodour is going to be with us.
He's a pastor at Bethel and Reading.
He did work for banning Leapshire with Jesus culture,
and he's going to be there on February the 22nd this year.
February 22nd. He's amazing.
Yeah, he's helped start like 60 churches,
and he used to work with John Wimber.
Wow. So he knows a few things.
Yes. He's like so smart.
He messes with your brain a lot.

Oh my God.
Yeah. He's he's like he's amazing.
Like he's really, really awesome.
Well, Michael Brodure.
All right. We want to come here.
Yeah. Yeah.
OK, that's awesome.
Lyle, we want to thank you for being here.
You're a busy man.

We love you and Alison.
We're really, really proud of you.
We love you guys.
Lyle has been a feature speaker.
our conferences at Grace Center.
He's taught at Grace Center, he's taught at our M&A services.
And most recently you were at the School of Ministry where you were
messing up the lives of our students and I had fun.
Yeah, we love it when you come.
If you would like the chance to not only sit under a
live thought to this teaching of the School of Supernatural Life,
we have open enrollment starting right now.
You can go to the School of Supernatural Life website at
gracener.us/school.
And there you can fill out an application form.
school starts in September, runs through April of next year. We would love to have you. We would
love you to be able to hear Lyle in the flesh as well as many of our other awesome teachers and
prophets and revivals that we have come minister and head over to our website. Check out Lyle on
Twitter. He is Lyle B. Phillips. We'll put a link to everything we've talked about this week in the
show notes, including a downloadable version of AJ's jingle that she created.
Well, do you think like to end the podcast, Lyle should wrap us out of the podcast?
No.
I think to end the podcast, we should have Lyle pray for our listeners and bless them.
Can you wrap?
Will pray in rhyme format?
Okay.
Come on, bring it.
I don't actually think I can do that, but I could give it a shot.
Thank you, Jesus.

We want you to know us completely, and we want to know you completely, God.
You are the desire of our heart, and you are the priority of our lives before anything else,
before ministry, before work, or career, or money, or success, or fame.
And so I just want to say, God, I love you and I'm so proud of you.
And you're the best.
I love you Jesus so much.
And I just ask you to just lay hands on every single person that's listening to
this podcast and just release your heart into them and just release blessing
and peace over them.
God, I just pray complete peace on on everybody who's hearing this, that all
anxiety would go, all fear would go, all feelings of needing to perform or, you know, get all
these things done would go and that people would just receive peace. And Lord, for all
those that have heard my testimony, which is really your story, God, I just pray that
any impartation from that testimony, from that God story that could go to these people
would find a home in their hearts and that they would know that this is more than inspiration.
This is impartation from heaven and that they too can go out and they can do great stuff with you.
They can rescue kids from human trafficking. I pray that over them, God, that you'd put an abolitionist
anointing on people as they listen, that you would put a world changer anointing on people
as they listen, a revolutionary anointing on people as they listen, God. And I just bless them
in Jesus name with everything that I have to pray and bless them with everything that
Heidi and Roland have laid hands on me and imparted to me.
God, I just pray for just to be a conduit of blessing from my mom and dad and that
all of them, everybody, every listener, uh, would receive that blessing richly in
the name of Jesus Christ.
Blah Phillips, we love you.
Love you guys.
Would you come back for another podcast?
Oh man, I would absolutely love to do that.
All right.
We love you.
Everybody.
Have an amazing week.
Bye.
Bye!
See you later!


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STUDIES OF DISORDER IN FASTIONICS AND. OF A NUCLEAR QUADRUPOLE INTERACTION
IN ORDERED MAGNETS
A.B. Walker
Department of Theoretical Physics, University of Oxford
A Thesis submitted for the degree of Doctor of Philosophy
at Oxford University
Wolfson College Michaelmas Term 1980


Propositions:
The largest issue encompassing Olympiadorf is the fact that newcomers actually need to make an effort in order to socialize and become part of the entire village as a whole. While it is true, that students have other chores from day to day such as primarily university itself and usually work in order to be able to make a living and afford, still extremely affordable, student housing, especially considering the qualities it delivers and provides the students with, makes the entire living there part something that seems even hard to believe once you try clarifying it to someone from the outside.
I propose the following:
- A tutor who would coordinate in conjunction with studentenwerk the integration of newcomers, whether exchange, domestic or international students.
- The tutor would get reimbursed similarly to today's 80 Euros for his/her work, but involving the newcomers to the village
- The integration would take place via the internet, through which evaluation would take place by the newcomers of the area. It would be a one-way evaluation, which would take each semester for the first 3 semesters
- There would be an utmost of 26 tutors in case of the bungalows. One per row.
- The tutors responsible for more people would be reimbursed higher compared to the others, the value would equal around 10 Euros per person, allocated to the tutor only in the case if the tutor manages to integrate the newcomer in the programs, that equals 3 Euros per semester per person who takes part in the programs. So: between 72 Euros to 168 Euros
- Bonuses for being able to integrate: 75%, 85%, 95% and 100% of the students, equal by an equivalent multiplier: 1,15, 1,3, 1,5 and 1,8.
- The allocated money will have to go: in 75% towards the dwellers, in 25% towards the tutor himself
- The tutors get elected via 3rd party means, that is a different system in which each vote directed is concealed (nobody knows who voted for whom)
- 12 Haussprecher located in the old bungalow buildings
- Responsible for matters that need to be mediated in between the students and the studentenwerk
- Needs to be within reach 24/7, each bungalow dweller gets assigned a personal one
- The Haussprecher will be evaluated by the end of each semester, based on their performance, they will receive an according amount of money: 3 Euros per person
- Bonus system: 75% - 1.15, 85% - 1.3%, 95% - 1.5, 100% - 1.8
- If the reputation drops below 65%, the housesprecher will crease to be one and a new election will have to take place
- On top of that, haussprecher will be allocated an additional amount of money equal to 1 Euro per person. The money will have to be directed towards revitalizing a certain part of the village, that could be a garden part, or a form of streetworkout. The idea will need to be communicated via electronic means and the minimum of 3 ideas will need to be introduced. Studentenwerk will be able to intervene in case if an idea seems way off
- The president and two vicepresidents may be elected only by the dwellers who have been in Olydorf for longer than 3 semesters in total. Their duty will be to represent the Olympic Village beyond it and spearhead the general direction of how the village will evolve. New developments will need to be discussed between Studentenwerk and the (vice)presidents and hence by them announced to the community. Haussprecher will need to report to the (vice)presidents the needs and adjustments in case of such projects. Furthermore, (vice)presidents will only be eligible to become such once they go through the entire system from bottom up, that is: tutor, haussprecher and then potentially (vice)presidents.
- The only way to take down (vice)presidents will be through a combination of votes, which will be allocated to: studentenwerk as an organisation, majority of haussprecher and majority of tutors. In case if a bid for repeal of (vice)presidents fails, they will still need to step down after the end of the term nevertheless. The maximum term for (vice)presidents will be just 2.
- The treasurer will be allocated by studentenwerk itself, who's responsibility will be to allocate the money to the tutors, haussprecher and (vice)presidents. Additionally, he/she will monitor the progress made each division of Olydorf. The duties will be strictly limited to just accounting, with an extra personal report view made confidentially to studentenwerk and (vice)presidents, who may publish it under circumstances in which potential unlawful decisions might have been undertaken
- The treasurer will have to be a student in Olydorf, who's specialization in which he/she will be majoring in will be related to accounting
- The (vice)presidents will receive in total of 1% of the total Olydorf's income, which will need to be directed at least at 90% towards ideas and works scheduled around Olydorf. The remaining 3%, 2% and 2% will go towards the (vice)presidents. The remaining 3% will be stored as collateral for any potential mishandling and 2% donated towards travel expenses in case of Olydorf's promotion
Ausschusses
- Each ausschuss will be evaluated by the community itself, gaining votes for either doing the job properly or not
- The participation in an ausschuss will lower the rent by 5 Euros and increase by 5 for each semester a student participates in. The deal does not multiply by participating in more than 1 ausschuss (so basically one person per one ausschuss)
- Participating in an ausschuss that is relevant according to the studies being undertaken by a student will automatically prolong their stay for every two semesters participated (and gained a total of minimum 65% of the community's satisfaction)
- Who becomes the head of the ausschuss is the solely matter of the ausschusss' themselves. The head will have to step down once the community's satisfaction drops under 65%. The stay at olydorf gets prolonged for each semester for the head of an ausschuss. Maximum term of 2 semesters, unless the satisfactory rate reaches 85% for the second semester and 95% for third. If the satisfactory rate keeps up at 95%, the head may stay as long as it stays equal or over 95%.
Exchange Students
- Special evaluation directed towards them, who will be able to introduce their ideas and rate how each part of the village works. Their input may change the multiplier attached to haussprecher and tutors by: 1% if positive, -0.5% if none, -1.5% if negative. A satisfaction rate under 75% will result in the repeal of the according tutor, and under 70% will repeal the haussprecher allocated to the exchange students (in regards to exchange students)
Bungalows
- The rooftops will be now repurposed for the students to be used socially, with benches established, gardens and whatever is needed and decided by the rows of students.
- A garden will be established on the back of Olydorf
Mensa
- A Mensacafe will be established on top of the current Mensa, in which most employment possibilities will be offered for the students (the place will be run by studentenwerk, though). During the day, it will offer breakfasts and lunches. On evenings it will be a cafe available for everyone (lack of cheap and/or high volume alcohol).


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01.26.18
Every country, city and culture has its own style. Passed down throughout history, traditional clothing can shine light on a country’s past and how it connects people in the present. Three women studying at Ohio University described traditional fashion in their home countries and how it reflects their cultures.
Provided via Sanam Azadiamin
In northern Iran, Sanam Azadiamin often wore a traditional dress to her cousin's wedding. Traditional dresses have multiple colors and involve multiple layers.
From Tabriz, Iran, Azadiamin came to Athens last summer to get her Ph.D in industrial engineering.
Azadiamin is from northern Iran, and she said every area of Iran has different cultures and ethnicities. Kurdish people, for example, have kurdish dresses that are long, loose and elegant. She is Azeri, also known as Iranian Azerbaijanis, and they have their own traditional clothing.
One dress they wear on special occasions has many layers and long, flowy sleeves. Azadiamin said the sleeves make traditional dances look beautiful and elegant as a man and woman dance together.
“I think the dress and the food shows most of the culture,” Azadiamin said. “And the nature of the culture. It’s kind of the symbol, like the flag of the country. The kind of work that people do at the time, for example.”
Historically, Azadiamin said, in northern Iran there were many tea farmers. Women who worked in the fields needed to be comfortable and move easily. The Azeri dress reflects that with its length, loose shape and big skirt. With the dress, Iranians wear a colorful scarf and hold a basket, which was originally used to collect tea.
The most important part of the dress, Azadiamin said, is the colors. The dress should have multiple bright colors. She thinks one reason why the dresses are so colorful is because life was difficult for the farmers in northern Iran and wearing bold colors might have helped brighten their moods and lift their spirits.
Today, many Iranians wear those dresses only on formal occasions, like weddings and festivals such as Nowruz, the Iranian New Year.
Azadiamin said many Americans or Westerners have a view about Iran in which it is a conservative country without any color and where women just wear hijabs.
“It’s like that to some extent,” Azadiamin said. “Like we don’t have complete freedom to do whatever we want about clothing, but (the clothes) we have are so colorful. … We have a really good culture and we can show it in some traditional celebrations like Nowruz or Yalda.”
Provided via Omani Student Association's Facebook page
Omani women's traditional clothing often involves bright colors and multiple pieces of headwear.
Al Harthy, a junior studying applied nutrition, wears a traditional Omani dress during celebrations such as Eid Fitr and Eid Adha. The dress is short in length, about to the knees, with long sleeves. The dress is usually colorful and has silver and gold designs on the sleeves and the bottom of the dress. Women also wear matching pants to go with it.
The women wear two different head pieces: One is a scarf covering the head, and the other is a type of veil or see-through cloak.
Al Harthy, who is from Muscat, said traditional wear changes from city to city in Oman, especially women’s clothing. Southern Oman has a different style from eastern Oman, for example. In the past, women would wear those traditional dresses all the time, Al Harthy said, although the clothing was not as detailed and elaborate as it is today.
When wearing the dress today, especially during a national celebration, it shows your identity, Al Harthy said. It shows “who you are” and the history of the culture.
She thinks the traditional Omani dress also reflects the country’s values. With its length and long sleeves, it demonstrates modesty, an important characteristic to the culture.
“I think the colors also reflect on the occasion,” Al Harthy said. “Because whenever you see it during a celebration, it will be very bright and extravagant-looking with all those details. It’s also a way to celebrate.”
Meagan Hall | PHOTO EDITOR
Regina Yoong stands for a portrait outside of Baker Center on Jan. 25th, 2018.
Yoong, a first-year Ph.D. student studying literature, said Malays, Chinese and Indians are the three major ethnicities in Malaysia, each one with their own kind of fashion.
During festivals such as Hari Raya, a major Muslim holiday, Malays wear a baju kurung or baju kebaya and go to “open houses” where friends and family open the door and invite people in celebration. A baju kurung is a two-piece dress with a long-sleeve blouse that falls to the mid-thigh and has a long skirt at the bottom. They can be whatever color, but the more sparkly they are or the kind of material, like silk, might show the woman is from a higher class.
A baju kebaya is similar to the baju kurung, but it has a more fitting cut. The baju kebaya also tends to have flowers embroidered on the top, Yoong said.
Although the baju kurung is worn for special occasions, it can be worn casually everyday, Yoong said, who is from Kuala Lumpur, the capital of Malaysia.
Yoong said that there is a “harmony” that comes from traditional clothing. When she wears the baju kurung on special occasions, she feels united with Malaysians and a remembrance that they all come from the same place.

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Unordered List
Ordered List
Color Codes
Products
Whiskey Hub
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HTML Slideshow
Figure 1: Running to learn HTML5!
Figure 2: Learning HTML5 is too easy...
Figure 3: Are you having difficulties with HTML5?
Lista de Compras
The language is made up of a set of codes and symbols that will generate:
pedras,
lama,
shampoo,
frames
animation on your browser pages.
Ordered List Tag
Two common ways to start
to create your
Use HTML generator
Color Codes
Information about color tags
Heading
Column 1
Column 2
Column 3
Cell Spanning in 3 Rows (2nd and 3rd merged )
Cell Spanning in 2 Rows (1st and 2nd Cellmerged )
1st Cell
2nd Cell
3rd Cell
3rd Cell
4th Cell


Components
-
Tree
- Editing tree
Example on how to edit trees. Under refactoring ...
...
coming soon
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(run)
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|
CS 391 Selected Topics: Game AI Homework #7 |
Due the beginning of class on Thursday 3/17Note: This work is to be done in groups of 2. Each group will submit one assignment. Although
you may divide the work, both team members should be able to present/describe
their partner's work upon request.
Optimal Solitaire Upper Section Yahtzee
Implement YahtzeeSolver.java according to these
specifications in order to optimize
solitaire score. You will be given
starter code for YahtzeeSolver via
email. The correct output to the test main methods provided is given
here.
Outline of computation:
- For each turn from the last to the first:
- For each widget of that turn:
- Compute optimal play and score expectation after the second
reroll:
- For each roll:
- For each unscored scoring category,
- Compute the immediate score for the roll
- Compute the future expected score (either from the
widget that would follow, or the value of 35 or 0 at
game end depending on whether the bonus was achieved or
not)
- Compute total expected future score by adding the
immediate score increase and future score expectations.
- Record the scoring category and total expected future
score where the latter is maximized.
- Compute optimal play and score expectation after the first
reroll:
- For each roll:
- Compute the best immediate scoring category just as
after the second reroll.
- Additionally, for each possible reroll:
- Compute the probability of the reroll
- Compute the resulting roll
- Look up the corresponding score expectation
- Add the probability times the score expectation to
the total expected score for the reroll action
- Record the reroll or immediate scoring action that
yields the maximum expected future score.
- Compute optimal play and score expectation after the first roll
just as in the previous step.
- Compute the widget score expectation as the expected future
score of any roll where one rerolls all dice (to simulate
the first roll of all dice at the beginning of the turn). This is
much like an inner loop of the previous steps.
- Store the widget expected future score for use in the
computation of preceding widgets.
Note that returning the optimal play and score from the getOptimalActionAndScore
method then simply amounts to selecting the current
relevant widget and recomputing optimal play for that widget until the optimal
play has been computed and then simply return it.
Take special care to encode plays as specified.


Project Portfolio & Creations
Every company we work with has a story to tell, whether they’re based in Corpus Christi, Texas, in the U.S., or abroad. We’ve worked in a variety of industries on countless projects like website design, print design, social media and content marketing, app development and reputation management. We’ve helped each client identify and relate their story to a customer base that increases their bottom line and grows their business. What we do is about more than simply building a website. Explore below to find out more.
Architectural Business Website + Photography
Industrial Business Website
In-Store Display + Graphic Design
Children's Activity Book
Exhibition Newsletter
Reference + Tourism Website
Music Venue Website
Local Business Digital Marketing
Capsule Website
Industrial Fabricators of Corpus Christi
Small Business Website
Lead Generation Website
Community Organization Website
E-commerce Website
Music Venue + Small Business Website
Small Business Website + Photography
Restaurant Identity Graphic Design


Copyright © 2015 by Bernhard Bock
All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law. For permission requests, write to the publisher, addressed “Attention: Permissions Coordinator,” at the address below.
Bernhard Bock, Porzer Str. 41, 12524 Berlin


Visual Cryptography and Secret Image Sharing (Digital Imaging and Computer Vision)
ISBN-13:<PHONE_NUMBER>214
ISBN-10: 143983721X
Edition: 1
Binding: Hardcover
Publisher: CRC Press
Published: August 2011
List Price: $171.95
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Radio to TV, festive advertising volumes in India decline sharply: Report
Advertising volumes in key categories such as print, television, radio and outdoor has declined sharply during the period this year over last year
by Viveat Susan PintoIndia’s festive season stretching from the first weekend of August till end of October is an important indicator of consumption in the economy. An analysis using data from the Broadcast Audience Research Council (BARC) and TAM AdEx, done by media agency veteran Shripad Kulkarni, shows that advertising volumes in key categories such as print, television, radio and outdoor has declined sharply during the period this year over last year. Kulkarni attributes the decline to smaller companies opting not to advertise in a slowdown. He also says that larger companies are rationalising their ad spends. Half-page ads, he says, have doubled in terms of rate of growth year-on-year, while full-page ads have declined by 18 per cent and small ads have fallen by 28 per cent from a year ago in print.


{% extends 'layout.html' %} {% block body %}
This app currently works with small csv files only
Let's try that again


To use this feature, select Setup | Item Data Entry. You can enter item ids to be measured, along with their material balance area, material type, isotopics, stratum id, inventory change code, I/O code, declared mass, heavy metal declared uranium mass and heavy metal declared length. You can only select a material type, isotopics id and stratum id from a drop down list. Therefore, you must have already entered the desired material types from the Material Type Add/Delete dialog box, the desired isotopics from the Isotopics dialog box and the desired stratum ids from Stratum id Add/Delete dialog box. You may also enter item from a disk file through the File | Get External Data | Item Relevant Data File option.
The possible values for the Inventory change code are:
Blank field PIV or IIV
RD Received during interim (domestic)
RF Received during interim (foreign)
RN Received during interim
SD Shipped/measured during interim inspection (domestic)
SF Shipped/measured during interim inspection (foreign)
SN Shipped/measured during interim inspection
The possible values for the I/O code are:
Blank field PIV
X IIV
I Received during interim
A Received/measured during PIV and before PIV date
C Received/measured during PIV and after PIV date
O Shipped/measured during interim inspection
B Shipped/measured during PIV and before PIV date
D Shipped/measured during PIV and after PIV date
F Flow measurement
T Test measurement
Z Other


%- include(`${partials}/head`); -%>
<%- include(`${partials}/header_main`); -%>*************** 👨🌾 UNOFFICIAL TIF FARMING CALCULATOR 👨🌾 *************** INFO : https://tif.finance ************************************************************************** WARNING: Staking through vfat is currently broken. Visit https://tif.finance/ to stake ETH and TIF! * The deposit fee can be adjust up to 50%, please take note before depositing *<%- include(`${partials}/scripts`, {scriptname: 'arbitrum_tif'}); -%>


Grids / Dynamically Add Rows
This sample shows how to add new rows dynamically by using an 'Add New Row' button which when clicked, will create a new row with input focus set to a textbox in the first cell. This allows you to quickly add a new row when required, with content set on run-time.
When label editor appears, you can enter the value of the editing cell. To confirm the changes, press the ENTER key. This will close the editor. Next using keyboard left or right key, you can move to other cells of the newly added row, and repeat the process. The label editor is activated either by press-holding the left mouse button over a cell, or by pressign the ENTER key.
If the row is empty, meanign its cells have empty values, the row will be automatically removed, when label editor losses its focus.
In this example, the following methods and events are used:
- insertRowAt - inserts a new row at specified position
- openEditor - opens the editor for specified cell
- removeRow - removes a specified row
- lostFocus - occurs when editor or cell loses teh input focus
- afterLabelEdit - occurs when after label editing is completed
For more information check out the source code of this sample.


{% extends "layout.html" %} {% set active_page = "privacy" -%} {% block title %}Privacy Policy{% endblock %} {% block content %}
The purpose of this Slack integrated application is to provide users with easy access to publically accessible information on the Stack Exchange network of sites.
The application does not collect, store, or otherwise use any personal or private information, including names and email address, related to any user on Slack.
As part of the installation of this application, SlackStackBot is granted access to inspect a subset of data related to your Slack team and users (the exact list can be viewed here). Regardless of any permissions to do so, SlackStackBot does not inspect, store, or otherwise access any messages posted to Slack (publically or privately), and does not collect or store information about any users executing commands via the service.
By installing SlackStackBot onto your Slack team, and subscribing to one or more feeds, you acknowledge that you understand that the SlackStackBot service has no control over the content of posts made to the Stack Exchange network, and KutuluWare Software Services has no ownership or rights to said content beyond the scope of the Stack Exchange license (the Creative Commons Share-Alike license with Attribution (CC-BY-SA)).
If you have any questions or comments, please contact us at<EMAIL_ADDRESS>{% endblock %}


Welcome to the Sign-in Demo
You have signed in using the address {{ email }}.
View this site's
privacy policy
.


foo2slx-wrapper(1) foo2slx-wrapper(1) NAME foo2slx-wrapper - Convert Postscript into a SLX printer stream SYNOPSIS foo2slx-wrapper [options] [ps-file] DESCRIPTION foo2slx-wrapper is a Foomatic compatible printer wrapper for the foo2slx printer driver. This script reads a Postscript ps-file or standard input and converts it to Software Imaging K.K. SLX printer format for driving the Lexmark C500 network color laser printer and other SLX-based print‐ ers. This script can be used in a standalone fashion, but is intended to be called from a printer spooler system which uses the Foomatic printer database.  _ Media SLX _ plain 0 transparency 1 labels 2 thick1 3 envelope1 4 thin 5 thick2 6 envelope2 7 middle 8 special 9 -p paper Paper size code to send to printer [6]. box; | n l | n l. 6 letter 2 A4 9 legal 4 B5 8 executive 5 B5iso 10 env #10 11 env DL -n copies Number of copies [1]. -r xresxyres Set device resolution in pixels/inch [1200x600]. -s source Source (Input Slot) code to send to printer [0]. box; | n l | n l. 0 auto 1 cassette1 -2 -3 -4 -5 -6 -8 -9 -10 -12 -14 -15 -16 -18 Print in N-up. Requires the psutils package. -o orient Orientation used for N-up. l l l. Portrait -op (normal) Landscape -ol (rotated 90 degrees anticlockwise) Seascape -os (rotated 90 degrees clockwise) Printer Tweaking Options These are the options used to customize the operation of foo2slx for a particular printer. -u xoffxyoff Set the offset of the start of the printable region from the upper left corner, in pixels [varies with paper size]. The defaults should work on the 2200DL and 2300DL, and have not been tested on any other printers. -l xoffxyoff Set the offset of the end of the printable region from the lower right corner, in pixels [varies with paper size]. The defaults should work on the 2200DL and 2300DL, and have not been tested on any other printers. -L mask Send the logical clipping values from -u/-l in the ZjStream. foo2slx-wrapper always runs Ghostscript with the ideal page dimen‐ sions, so that the scale of the image is correct, regardless whether or not the printer has unprintable regions. This option is used to move the position of the clipped image back to where it belongs on the page. The default is to send the amount which was clipped by -u and -l, and should be good in most cases. l l. 0 don't send any logical clipping amounts 1 only send Y clipping amount 2 only send X clipping amount 3 send both X and Y clipping amounts Color Tweaking Options These are the options used to control the quality of color output. Color correction is currently a WORK IN PROGRESS. -g gsopts Additional options to pass to Ghostscript, such as -g“-dDITHERPPI=nnn”, etc. This option may appear more than once. -G profile.icm Convert profile.icm to a Postscript color rendering dictionary (CRD) using foo2zjs-icc2ps and adjust the printer colors by using the Postscript setcolorrendering operator. (WORK IN PROGRESS). -G gamma-file.ps Prepend gamma-file.ps to the Postscript input to perform color correction using the setcolortransfer Postscript operator. For example, the file might contain: {0.333 exp} {0.333 exp} {0.333 exp} {0.333 exp} setcolortransfer -I intent Select profile intent from the ICM file. 0=Perceptual, 1=Colori‐ metric, 2=Saturation, 3=Absolute. Default is 0 (perceptual). Debugging Options These options are used for debugging foo2slx and its wrapper. -S plane Output just a single color plane from a color print and print it on the black plane. The default is to output all color planes. l l. 1 Cyan 2 Magenta 3 Yellow 4 Black -D level Set Debug level [0]. EXAMPLES Create a monochrome ZjStream from a Postscript document, examine it, and then print it using a RAW print queue: foo2slx-wrapper testpage.ps > testpage.zm slxdecode < testpage.zm lpr -P raw testpage.zm Create a color ZjStream stream from a Postscript document: foo2slx-wrapper -c testpage.ps > testpage.zc FILES /usr/bin/foo2slx-wrapper SEE ALSO foo2slx(1), slxdecode(1) AUTHOR Rick Richardson<EMAIL_ADDRESS>http://foo2slx.rkkda.com/