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Josh Hawley introduces legislation designed to protect data of Americans
Source: Apple
What you need to know
- Senator Josh Hawley has introduced a bill aimed at protecting data of American citizens.
- The bill seeks to prohibit American companies from storing user data or encryption keys in China.
- It would also mean Chinese acquisitions of American tech companies would require State Dept approval.
Republican Senator Josh Hawley has introduced legislation aimed at Apple and TikTok's ties with China, in particular regarding the storage and use of data.
According to Axios, the 'National Security and Personal Data Protection Act' is designed to address concerns over tech companies and their relationship with China, notably Apple and TikTok.
The bill would prevent American companies from storing user data or encryption keys in China, and it would prevent Chinese companies from collecting more information on American users than necessary to provide the service in the U.S.
TikTok has already said it stores U.S. user data in the U.S., however, Hawley seems concerned that the Chinese Communist Party could press TikTok to turn the data over:
"If your child uses TikTok, there's a chance the Chinese Communist Party knows where they are, what they look like, what their voices sound like, and what they're watching,"
More specifically for Apple, the legislation would stop Apple transferring any user data or encryption keys to China, it would also prohibit Apple storing any data in China, according to Axios:
China enacted laws requiring cloud services offered to its citizens be operated by Chinese companies and that Chinese customers' data be stored in the country, forcing Apple to choose between discontinuing iCloud service there or adjusting its operations.
Again Hawley expressed concern saying:
"Chinese law allows the Communist Party to seize data from American companies operating in China whenever it wants, for whatever reason it wants,"
As 9to5Mac notes, Apple was required by law to transfer the iCloud information of its Chinese customers to government-owned servers last year. It only stores the data of Chinese iCloud accounts on government-owned servers and claims it still holds the encryption keys in-house. It seems unclear then how exactly Senator Hawley hopes his bill will protect the data of U.S. citizens, when with regards to Apple at least, there doesn't seem to be any actually held in China.
The bill reportedly names Russia as another "country of concern" that this bill would apply to. Provision is also made for the seeking of recommendations from the Secretary of State as to other countries who may pose a threat to privacy. It would also require attempts by Chinese companies to buy U.S. firms that hold data to be pre-approved by the Committee on Foreign Investment in the United States.
Senator Hawley is the same senator who blasted both Apple and TikTok for skipping a congressional hearing on the tech industry and its relationship with China earlier this month.


Quotes are the repetition of someone's thoughts,ideas. Quotes are necessary to keep us motivated in our daily life, for us to gear up for our goals, be more determined.
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 Here I am - again - always getting the girl, saying the right thing or (toss this in for effect) something deliciously, winsomely wrong. Look over there - that's me, at four…/
Caitlin Fisher's electronic work, These Waves of Girls, tempts the reader through its pages with links to seductive phrases like "the desire" or "that's me, at four…" ("desire_to_write.htm"). Though they are associative in nature, supporting the work's de-centralized formal structure, the links also defer narrative coherence within the story, a sexual coming of age of a young lesbian woman named Tracey. Clicking through a few episodes, the text reveals itself to be, like much of the "hypertext fiction" of the time, disorienting. The links offer a profusion of narrative paths that disrupt the relationship between cause and effect, halting the narrative progression in what James Pope describes as "a baffling range of choices for movement which actually led to a stifling of movement altogether" (11).
In addition to dogging this perpetual deferral of narrative coherence, the reader also follows the narrator's elusive promise of sexual discovery, of which she only ever gets part. One highly eroticized scene, for example, uses linking to cast the object of Tracey's desire into doubt. Here, the 15-year-old Tracey performs a gymnastics "beam routine" for an older man:
'_I don’t want to have sex_,’ I say. ‘Not with you.’
But then, not wanting to disappoint, ‘I could do my beam routine.’
I take off my clothes and, fifteen, mount the line of the carpet to perform my entire junior beam routine, handstand press, two backhandsprings included.  Dismount.
I hurry into my clothes and head home to Vivian (_who loves me, but not as much as I love her_). For years I worry that the shoe salesman was really disappointed, stuck with a fifteen year old virgin gymnast rather than a real bad girl. "Beamroutine8.htm"
The beam routine performance enacts a tension between touch and desire that drives not only the narrative story but also the reader as she clicks her way through the links. In compensating for the sex act, the visual performance of beam routine suggests a desire that is inaccessible to touch in two ways. First, on the level of narrative form, the object of desire is cast into doubt by the phrase, "I don't want to have sex, not with you," instead implying her friend Vivan, to whom Tracey declares her love earlier in the episode ("Our third daiquiris arrive and, my hand hot on her waist, "I tell her I love her" (“beamroutine5.htm”)), as the object of desire. However, on the level of format, desire's referent is destabilized by the text's associative structure. The link to this same sentence, "I don't want to have sex," leads to a page about another love object, Jennie Winchester:
I’m in bed with Jennie Winchester and I realize she wants me to undo her pants. She needs to be home by 11:00 and needs to leave my place by 10:45. I’m kissing her but opening my eyes at intervals to catch the clock. At exactly 10:43 I unbutton her Levis and shove my hand inside, barely undoing the zipper. “I’m in bed…”
The association between Jennie and Vivian, both of whom are depicted as highly desirable partners throughout the work, and the phrase "I don't want to have sex," throws Tracey's desire into doubt. The links here create a disorienting effect where the reader constantly loses context even as she familiarizes herself with the events of the story. Here, the difficulty in "grasping" the story on a physical level, on the level of format, in clicking through the various episodes, continually proves desire to be a moving target on the level of narrative form. The links thus reinforce a frustrated relationship to touch across the work, where the reader clicks through a story she will never fully grasp, to read a story about a desire that is never fully defined. The reader’s confusion in navigating through Waves, in re-interpreting fragments that had been previously integrated, reinforces desire, and queer desire in particular, as something elusive, a condition that is not fully intelligible.
I open with this work because it illustrates a foundational assumption for this dissertation–that digital media abstracts complex elements of queer identity, desire, and experience in text into formal possibilities for analysis.  This text puts into practice post-structuralist principles about the destabilization and de-centering of literary narrative in a continually branching network that shifts and scrambles the reader's sense of direction.1 Despite this apparent disorder, however, movement across the text is highly constrained by standards that rule all network connections, what Alexander Galloway refers to as network "protocol." Protocol operates mostly out of view, taking the form of technical standards like HTML that control the connection between pages in the story. The tension between this controlling structure and free movement within it recalls a condition of the network where, according to Galloway, "protocol is synonymous with possibility" (168). The same rules that confine and determine movement can also be used to subvert expected behavior in the network, to seek out what hackers call an exploit.
This project examines digital media for their constraints, particularly the ways they abstract textual expressions of sex, sexuality, and gender into digital forms. Then, I explore how these constraints might engage theories and concepts from the field of Queer Studies. The network story format as a controlling structure, for example, shares in the same principles that also influence the inception of Queer Studies with Judith Butler's Gender Trouble: Feminism and the Subversion of Identity in 1990. Butler's work establishes a denaturalization of sex, gender, and sexuality, famously exposing these categories as social constructions that precede and determine subjectivity rather than express it.2 Her work lays the groundwork for Queer Studies's fixation with seeking out exploits that make resistance possible within the matrix of power. Bringing this fixation to Waves, I would explore how network dynamics engage categories and norms that define and delineate sexuality in this text. How might the subject, who into intelligibility through the matrix of discourse, relate to protocol as a controlling structure?
1.1 Queer DH
This work is situated within an emerging field at the intersection of Digital Humanities (DH) and Queer Studies called Queer DH. While much of DH scholarship is enticed by what Stephen Ramsay describes as "the heightened objectivity made possible by the machine," or social science methodologies that verify, correct, or establish knowledge, Queer DH emphasizes instead how digital tools and methods might productively complicate the stability and legibility of knowledge (x). In doing so, Queer DH projects generally take one of two approaches: the first imagines alternative digital tools that reflect the complexity and nuances of real-world objects and phenomena, while the second approach deconstructs and critiques existing tools, maintaining that queerness is inherent to computational logic.
The first approach often consists of speculative or critical making projects that do not work in a functional sense. Rather, these projects problematize the constructed nature of technical objects. For example, Zach Blas and micha cárdenas’s computer program, transCoder, contains programming functions inspired by Queer Theory, such as the "destabilizationLoop," which "breaks apart any process that acts as a continuously iterating power," and "nonteleo()" which "strips any program of a goal-oriented result" ("libraries.txt"). According to the authors, this pseudo-code project explores how "cultural layer of queerness… acts upon and mutates mutually with the computer layer of algorithms, binary logic, data structures, code, software, and digitization" ("about.txt"). Another example of this speculative strand of Queer DH is "Queer OS," a project that posits a theoretical operating system Kara Keeling's call for an operating system "take[s] historical, sociocultural, conceptual phenomena that currently shape our realities in deep and profound ways, such as race, gender, class, citizenship, and ability… to be mutually constitutive with sexuality and with media and information technologies" (Keeling, "Queer OS"). This operating system, which imagines computational tools that "[do] not yet exist and may never come to exist [… do] not yet function and may never function" includes an interface that "disappears but is not naturalized," and "promiscuous" applications that "move and interact across platforms, devices, users, and geographical regions unrestricted" (Barnett et al). This project, the authors explain, goes beyond the desire to understand the workings of computation:
While our queer impulse may be to explode this [black] box, to lay bare its inner workings in a gesture of radical revelation, this desire to access the truth of the machine in that hardware, those circuits, these gates and switches is rooted in a drive toward depth, essence, and resolution that is antithetical to a QueerOS… a more productive interface would be expansive, proliferating the relationality allowed for by the inter-face, its inter-activity, its nature as that which is between or among, that which binds together, mutually or reciprocally. "Interface"
Speculative projects like transCoder and "Queer OS" share a suspicion that the "drive toward depth" in deconstructive analysis undermines the playful, elusive nature of a queer ethos.
In contrast to this speculative approach, another strand of Queer DH explores how technological systems and tools already engage queer concepts or methods of analysis. For example, work by Jacob Gaboury explores how "NULL" values evoke a distinctly queer logic, a "refusal to cohere, to become legible" (“Becoming NULL”). In database computing, NULL values stand in place for data that is missing but cannot be equated to zero, which represents a quantity of nothing. The NULL value identifies a presence or existence without giving any more information away, enacting simultaneously a "retreat from representation sits at the heart of queerness," and "a queer technics lying at the heart of the database form," ("Becoming NULL"). Moving from the database to data formats, Textual scholar Julia Flanders explores the "queerability" of the TEI (Text Encoding Initiative), a "markup language" for adding descriptive tags to textual data. Flanders deconstructs what she calls the data structure, an ordered and branching hierarchical format with strict naming conventions and boundaries for its data. Despite the rigidity of the TEI structure, which requires discrete data, Flanders argues that it offers a possibility for dissent, for expressing smooth information, through nesting and customization. According to scholars like Gaboury and Flanders, it is from within the structuring logics of computer software itself that queerness finds the space to operate.
Cutting between these approaches, this project first takes a deconstructive look at digital tools to seek out its constraint, that is, an effect that reduces or collapses the nuances of queer identity and experience into computable components. Then, I experiment with how this reductive aspect might be re-worked to bring back the details of queer identity and experience. Each chapter of my dissertation takes up a different constraint and explores how it can be re-deployed to reflect the multiplicity, fluidity, and dynamicity of queerness as it has been theorized by Queer Studies. Here I take the necessary disambiguation of programming logics and data structures, which process literary text into fixed and legible formats, toward revealing the complex and ambiguous forms of queer identity and experience. For example, in my second chapter on the TEI, or "text encoding," I take the rigid and hierarchical format of text encoding framework as an opportunity to think productively about hierarchical power structures. In the careful and minute work of encoding a text, where each element of is tagged within a document hierarchy, the editor grapples against the limitations of the compulsory categorization and containerization of data. To work within the limitations of the document hierarchy, I borrow from historiographical methods that represent absent or obscured data within totalizing structures. This close and careful work with text encoding allows me to make the connection between hierarchical data structures and power dynamics, offering an opportunity for rethinking my usage of the text encoding tool to foreground that which has been excluded from the system.
1.2 constraint and incommensurability
In order to seek out the computational constraints of each tool, this work unpacks some common assumptions about software and data. The first assumption is that software is politically neutral. Rather, as my analysis attempts to demonstrate, software encodes social ideology, specifically, hegemonic ideas for handling and organizing difference. For example, Tara McPherson's work traces how the operating system (OS), the foundational software that supports a computer's basic functioning, develops alongside 1960s and 1970s discourses on racial equality. She argues that "the organization of information and capital" in OS development resonates in the neoliberalist discourses that "distanc[ed] the overt racism of the past even as they contained and cordoned off progressive radicalism" (30). These systems, which partition and simplify complex processes into discrete components, evoke the ways that identity politics cordones off social groups into manageable units. While this organization works for identity politics, it also suggests how "Certain modes of racial visibility and knowing coincide or dovetail with specific ways of organizing data" (McPherson 24). She offers an example with the "rules" of UNIX (used to power MAC and Linux systems) philosophy:
Rule of Simplicity: Design for simplicity; add complexity only where you must.
Rule of Parsimony: Write a big program only when it is clear by demonstration that nothing else will do.
Rule of Transparency: Design for visibility to make inspection and debugging easier…
Rule of Representation: Fold knowledge into data so program logic can be stupid and robust. 26
The rules of "Simplicity" and "Parsimony" ensure that programs will be composed of small, interlocking parts that can be easily updated and transported to newer versions, while the rules of "Transparency" and "Representation" flatten nuance, ambiguity, and "raw" data into legible forms. McPherson explains that these rules correspond to ideological values for partitioning and organizing difference so that components can be independently modified without affecting the whole system. Moving to 21st century computing, hegemonic social ideologies spread into data gathering, surveilliance, and quantification practices. As computational power grows, the emphasis on efficiency perpetuates social stratifications from previous eras. As Ruha Benjamin asserts, "the road to inequity is paved with technical fixes," where newer technologies reproduce bias and discrimination under the guise of objectivity and progressivism (7). Benjamin explores how innovations in tracking, labelling, and monetizing data extend racist paradigms into new tools, such as databases for financial services that associate "black names" with criminality (Benjamin 5).3 Neutrality works by obscuring the principles driving tool development, as well as those who design and carry out those principles. Benjamin explains that "bias enters through the backdoor of design optimization in which the humans who create the algorithms are hidden from view" (5-6).
Another assumption has to do with data. This project resists the assumption that data can be gathered or processed in a "raw" or unaltered state. Because data always undergoes a transformation from real-world objects and phenomena into electronic format, its complexity and nuance is always already compromised. As a result, data structures like tabular and hierarchical formats represent data that has already been reduced. As Johanna Drucker explains, each piece of data carries with it the result of many interpretive decisions to varying degrees of opacity: "the graphical presentation of supposedly self-evident information… conceals these complexities, and the interpretative factors that bring the numerics into being, under a guise of graphical legibility" (par. 23). To highlight the reductions of data, a term that deceptively connotes that which is "given," Drucker proposes thinking of data as "capta," suggesting that which is taken. Drucker experiments with turning graphical metrics like lines and bars on a graph into expressive forms that break, blur, or bleed into one another. Here, objects are not discrete entities, but interact with the other objects in the visualization.
Unlike technological processes that seek to transform and manage information about real-world objects and phenomena into computable data, queer methods of analysis often seek to surface that which eludes capture or categorization. This dissertation defines queerness as an incommensurable quality that cannot be defined, captured, or fixed. According to José Esteban Muñoz, queer subjectivity is defined by a gap in identification, which he calls "disidentification," where subjectivity emerges in the failure to adhere to social expectations (Disidentifications 5).4 Within this gap, minority subjects find alternative pathways to connect with majority culture, "read[ing] onesself and one's own life narrative in a moment, object, or subject that is not culturally coded to 'connect' with the disidentifying subject" (Disidentifications 12). The experience of disidentification enables incommensurable elements of queerness to surface. I take this term "incommensurable" from Latina feminist philosopher Ofelia Schutte, who defines it as "a residue of meaning that will not be reached in cross-cultural endeavors" (56). Drawing from feminist postcolonial and poststructuralist concepts of alterity and difference, Schutte theorizes ambiguity as politically potent tool for cross-cultural communication. Schutte gives an example of how the incommensurable emerges in conversation:
In cross-cultural communication, each speaker may "say" something that falls on the side of the "unsaid" for a culturally differentiated interlocutor. Such gaps in communication may cause one speaker's discourse to appear incoherent or insufficiently organized. To the culturally dominant speaker, the subaltern speaker's discourse may appear to be a string of fragmented observations rather than a unified whole. 62
The point of isolating incommensurability is not to try to grasp or translate the vestige of lost meaning, but to recognize that gap as a space that constitutes queer experience and subjectivity. Schutte proposes that one embrace the strangeness of communication, attending to gaps and elisions, to the ways in which, for example, "the other's speech, or some aspect of it, resonates… as a kind of strangeness, as a kind of displacement of the usual expectation" (56). As a moment of failure, where meaning does not transfer, incommensurability describes a productive effect of the embodied experience of disidentificaiton. At its most extreme, incommensurability can manifest as what Chicana theorist Gloria Anzaldúa describes as el choque, a bodily experience of collision between two opposing forces. In the experience of the choque, the subject receives opposing cultural messages that incite a physical upheaval. Such moments of incommensurability, from the subtle and strange to the tumultuous, enable queerness to retain a quality of elusiveness–an elusiveness which cannot be measured, which resists the capture of technological protocols and processes.
1.3 queer form
This dissertation poses the incommensurable qualities of queer identity and experience against the necessary disambiguiation of technological processes. First, through digital methods like text analysis, text encoding, and media archaeology (discussed in more detail below), I seek out aspects of queerness that resist the transformation between technical registers, aspects that are constituted through lack or displacement. Then, I explore how digital tools might be reworked to engage with this resistance. To handle forms that resist this transformation, I combine the concepts of "deformance" from Digital Studies with "queer form" from Queer Studies. Deformance, coined by Jerome McGann and Lisa Samuels, describes the act of distorting, disordering, or re-assembling literary material, with the goal of estranging the reader from their familiarity of the text. McGann and Samuels explain that while electronic formats reduce complex literary elements into to computable components, they also confront the reader with new opportunities for analysis. By continually subscribing the text to new configurations, digital tools expose the semantic potentialities of the text's latent aspects, a quality that McGann refers to as a text's "quantum poetics," explaining that, "Aesthetic space is organized like quantum space, where the ‘identity’ of the elements making up the space are perceived to shift and change, even reverse themselves, when measures of attention move across discrete quantum levels" (McGann 183). This project uses deformance to surface a text's "queer form," a term I borrow from Kadji Amin, Amber Jamilla Musser, and Roy Pérez to describe "an aesthetics that moves persistently around the visual," "mak[ing] difference a little less knowable, visible, digestible" (235). Queer form, according to these theorists, "resist[s] the dictates of transparency normally required of non-normative subjects by illuminating the unseen" (233). My work seeks out such forms that figure the contour, boundary, and edge around the elusive identities, repressed desires, and other coded elements of queerness in text.
My dissertation includes a digital component that demonstrates in practice how these tools reveal, not solutions for understanding or "fixing" queerness, but opportunities for exploring its shifting permutations. As a practical application of my research, this digital component, called the Queer Text Toolkit, explores the interpretive possibilities of text analysis and text encoding procedures. Here, users can experiment firsthand with how reductive digital formats and processes, which collapse stylistic and formal expressions of gender, sex, and sexuality into computable data, can be redeployed toward creative exploration. The project consists of two applications, "queer distant reading" and "queer text encoding," which correspond to my first two chapters on text analysis and text encoding, respectively. The "queer distant reading" application is a command-line application that walks users through text analysis procedures inspired by Judith Butler’s theory of gender performativity. Here, users experience firsthand how the process of iterating over text, which is central to text analysis tasks, draws from Butler’s formulation of gender as a series of repeated acts that destabilize binary structures of gender. The application consists of a Python module containing scripts for loading, cleaning, analyzing, and visualizing the text which builds from Python libraries for Natural Language Processing and network analysis. The "queer text encoding" tool offers an interactive and beginner-friendly Text Encoding Initiative (TEI) workflow for "marking up" homoerotic content in text. The website interface encourages readers to think productively about the limitations of discrete labeling protocols and how this work engages with critical debates about recovery work. The tools consists of a JavaScript-based web application containing a transcribed and encoded manuscript of a portion of Oscar Wilde’s The Picture of Dorian Gray, which Wilde edited to remove suggestions of homoeroticism. Aimed at an audience of humanist scholars at the beginning of their technical training, the toolkit offers a blueprint that lowers the barrier to entry for educators and students using digital tools to work with queer literature.
1.4 chapter trajectory
Besides offering new digital procedures for studying textual material, my work also considers how Queer Studies theorizes the relationship between sex, gender, sexuality, and race. The order of chapters in my dissertation follows a trajectory for the field of Queer Studies that increasingly grapples with the role of race in queer identity. My first chapter on text analysis considers early formulations of queerness as a discursive phenomenon, exemplified by Judith Butler’s theory of gender performativity, which was heavily critiqued for eliding the lived realities of queer embodiment. My second chapter, on text encoding, weighs various historiographical approaches for handling absent or obscured elements of the archive. It compares approaches from queer historiography fand the archive of slavery, which offer strategies for resisting neoliberal narratives of "progress" in the wake of mainstream LGBTQ acceptance. My last chapter, energized by Black and Chicana Feminist thinking that powers much of Queer of Color Critique, embarks on a close reading of electronic materiality to explore the role of sensuality in racialization.
My first chapter, "'A Melon, an Emerald, a Fox in the Snow': Quantifying Gender in Virginia Woolf's Orlando: A Biography," examines how computational text analysis grapples with gender ontology in Woolf's novel, Orlando, which features a transgender protagonist. The chapter begins by tracing how the adoption of quantitative methods to analyze gender in Literary Studies perpetuates assumptions of gender as binary. I contrast this "reproducible" approach with more experimental ones that use quantitative methods to deconstruct social categories of gender and race. Then, the middle portion of the chapter draws connections between computer programming and gender theory. First, it delves into the python programming language, focusing on the principle of iteration that drives cleaning and regularizing tasks, as well as the transformation of words into numerical representations for quantitative processing, with the goal of bringing out the iterative quality of working with python code. It then moves to Judith Butler’s concept of gender performativity, which posits how gender expression might subvert traditional social structures through repeatedly "performing" gender constraints in ways that deviate from the norm. Taking this shared quality of iteration between python and gender, I propose a text analysis methodology that interweaves, or iterates through, distant and close reading. Turning to Woolf’s text, I demonstrate how this method of text analysis leads to a plurality of significations for gender terms in the novel, revealing how language and gender are closely coordinated in the narrative. I conclude by considering the limitations of this method, which poses gender as a discursive phenomenon, and its place within a larger trajectory of Gender Studies since Butler's text, which inaugurated the field.
My second chapter, "'Where there is Spectacular Passion, they would Suggest Something Vile': Encoding Queer Erasure in Oscar Wilde’s The Picture of Dorian Gray" explores the Text Encoding Initiative (TEI) standard, an electronic editing tool that allows researchers to "mark up," or tag, textual elements, to encode the homoerotic elements that Wilde edited during his revisions of Dorian Gray (1890). My analysis in this section finds that the TEI works best with data which is discrete and bounded, rather than smooth data. Like my critique of text analysis, this computational constraint reveals a connection to queerness: As a labeling tool, the TEI surfaces moments where queer themes, which are plural and permeable in this text, threaten to spill over the bounds of its data structure. I close this first section by proposing a custom editorial workflow that encourages editors to tag the homoerotic elements in a way that surfaces some of their elusiveness. Finally, in an extended conclusion, I delve deeper into the mutually reinforcing nature of dominance structures across data formats and text encoding practices. Here, I draw from Queer of Color's Critique on Queer Studies and Black Feminist scholarship on the archive of slavery to energize a radical re-thinking of editorial practices. I close by highlighting examples of current TEI projects that deploy collaborative and minimalist practices to challenge the structuring modes of textual editing and the TEI data format.
Whereas the first two chapters are about deconstructing digital tools for text analysis and text encoding, my third chapter, "Sex, Flesh, Skin: A Media Archaeological Reading of Dawn and skinonskinonskin" engages a close reading of electronic media. This chapter juxtaposes two unlikely texts—-a hypertext work from 1999, skinonskinonskin by Entropy8Zuper!, and a science fiction novel from 1987, Dawn by Octavia Butler—-to unpack the role of media and mediation across technological and physiological systems. Though these works present vastly different narrative worlds, not to mention physical formats, they both trouble the boundary between materiality and abstraction, in one case through stacks of computer hardware and software, and in another through depictions of bodily and mental processes. My analysis takes the concept of materiality, expressed by hardware and human flesh, as a ground for understanding how physical registers interact with symbolic ones. Drawing from thinkers in Chicanx Studies and Black Feminist Studies, I explore how sensuality across media environments might suggest a capacious mode for theorizing new forms of social relation.
Moving from language to embodiment, my proposed trajectory of Queer Studies strategically poses queerness as something that eludes definition, representation, or recovery. For queerness, as Muñoz argues, is "not yet here," but perpetually on the horizon (1). At the end of this project, queerness remains a target beyond reach, a fount for future subversions, exemplified with the term "queer" itself, which Butler famously says is "never fully owned, but always and only redeployed, twisted, queered from a prior usage and in the direction of urgent and expanding political purposes" (173). Emphasizing the nebulous and shifting nature of this term, this work offers an approach for studying queer texts that does not fully circumscribe to a general methodology. The goal, as I try to demonstrate with the Queer Text Toolkit application, is not to build reproducible schemas and models for analyzing queerness. Rather, it is to harness opacity and unintelligibility as resources for resisting inclusion into what Muñoz describes as "the ossifying effects of neoliberal ideology" (22). My project therefore posits queer form as a kind of technology of resistance, which digital tools can help to surface. I hope this experimental work will encourage the further developments for reading our queer literary heritage, that, as Butler says, "begin, without ending, without mastering, to own—and yet never fully to own—the exclusions by which we proceed" (25).
2 commands
c-c c-x f => create a new footnote c-u c-c c-x f then select s => renumber footnotes
block quotes: #+BEGIN_QUOTE & #+END_QUOTE
3 works
Amin, Kadji, Amber Jamilla Musser, and Roy Pérez “Queer Form: Aesthetics, Race, and the Violences of the Social” ASAP/Journal, Volume 2, Number 2, May 2017, pp. 227-239.
Barnett, Fiona, Zach Blas, micha cárdenas, Jacob Gaboury, Jessica Marie Johnson, and Margaret Rhee. “QueerOS: A User’s Manual.” Debates in the Digital Humanities. 2016.
Benjamin, Ruha. Race After Technology: Abolitionist Tools for the New Jim Code. Polity, 2019.
Blas, Zach and micha cárdenas. Queer Technologies / TransCoder. 2007-2012. Butler, Judith. Bodies That Matter: on the Discursive Limits of Sex. Routledge. 1993.
Browne, Simone. Dark Matters: On the Surveillance of Blackness. Duke University Press, 2015.
Calado, Filipa. 2022. “Encoding Queer Erasure in Oscar Wilde’s The Picture of Dorian Gray”, Open Library of Humanities 8(1). doi: https://doi.org/10.16995/olh.6407q
Drucker, Johanna. “Humanities Approaches to Graphical Display.” DHQ: Digital Humanities Quarterly. Vol 5, No 1. 2011.
Entropy8Zuper! skinonskinonskin. Rhizome. https://anthology.rhizome.org/skinonskinonskin
Foucault, Michel, and Robert Hurley. The History of Sexuality. Vintage books ed., Vintage Books, 1988.
Gaboury, Jacob. “Becoming NULL: Queer Relations in the Excluded Middle.” Women & Performance: A Journal of Feminist Theory, vol. 28, no. 2, 2018, pp. 143–158., https://doi.org/10.1080/0740770X.2018.1473986.
Hartman, Saidiya. "Venus in Two Acts." Small Axe, vol. 12 no. 2, 2008, p. 1-14.
Hayles, Katherine. How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics, 2000.
Johnson, Jessica Marie. Wicked Flesh: Black women, Intimacy, and Freedom in the Atlantic World. University of Pennsylvania Press, 2020.
Keeling, Kara. "Queer OS." Cinema Journal, vol. 53 no. 2, 2014, p. 152-157. Project MUSE, 10.1353/cj.2014.0004.
Klein, Lauren F. “The Image of Absence: Archival Silence, Data Visualization, and James Hemings.” American Literature. 85 (4), 2013. pp. 661–688.
Kirschenbaum, Matthew. Mechanisms: New Media and the Forensic Imagination. 2008.
Landow, George. Hypertext 3.0: Critical Theory and New Media in an Era of Globalization. The Johns Hopkins University Press. 2006.
Love, Heather. Feeling Backward: Loss and the Politics of Queer History. 2009.
Mandell, Laura. “Gender and Cultural Analytics: Finding or Making Stereotypes?” Debates in Digital Humanities 2019. Ed. Matthew K. Gold and Lauren Klein. University of Minnesota Press, 2019.
McPherson, Tara, “U.S. Operating Systems at Mid-Century: The Intertwining of Race and UNIX.” Race after the Internet, ed. Lisa Nakamura and Peter A. Chow-White, 21–37. New York: Routledge, 2012.
Moretti, Franco. Graphs, Maps, Trees: Abstract Models for Literary History. 2007.
McGann, Jerome, and Lisa Samuels. “Deformance and Interpretation,” Radiant Textuality: Literature after the World Wide Web. 2001.
Muñoz, José Esteban. Cruising Utopia: The Then and There of Queer Futurity. NYU Press. 2009.
Muñoz José Esteban. Disidentifications: Queers of Color and the Performance of Politics. University of Minnesota Press, 1999.
Musser, Amber Jamilla. Sensual Excess: Queer Femininity and Brown Jouissance. NYU Press, 2018.
Nelson, Alondra. "Future Texts." Social Text 71, Vol. 20, No. 2, Summer 2002.
Pope, James. "The Significance of Navigation and Interactivity Design for Readers' Responses to Interactive Narrative: Some Conclusions from an Empirical Study of Readers' Responses." Dichtung Digital. Journal für Kunst und Kultur digitaler Medien, No. 39. 2009. pp. 1-22.
Ramsay, Stephen. Reading Machines: Toward an Algorithmic Criticism. 2011.
Ruberg, Bonnie et al. “Toward a Queer Digital Humanities.” Bodies of Information, edited by Elizabeth Losh and Jacqueline Wernimont, University of Minnesota Press, 2018, pp. 108–28.
Schutte, Ofelia. “Cultural Alterity: Cross-Cultural Communication and Feminist Theory in North-South Contexts.” Hypatia, vol. 13, no. 2, 1998, pp. 53–72.
Snorton, C. Riley. Black on Both Sides: A Racial History of Trans Identity. University of Minnesota Press, 2017.
So, Richard Jean and Edwin Roland. “Race and Distant Reading, PMLA Special Topic: Varieties of Digital Humanities. Vol. 35, No. 1. January 2020. pp. 59–73. Spillers, Hortense J. “Mama’s Baby, Papa’s Maybe: An American Grammar Book.” Diacritics, vol. 17, no. 2, 1987, pp. 65–81.
Wilde, Oscar. The Picture of Dorian Gray. 1890, 1891 & Manuscript. Woolf, Virginia. Orlando: A Biography. Hogarth Press. 1928.
Footnotes:
As George Landow points out in his seminal work on hypertext theory, theories of textuality by post-structuralists like Roland Barthes and Jacques Derrida have a lot to offer in the interpretation of hypermedia. For example, Derrida's idea of "de-centering" and Barthes's idea of the "readerly" versus "writerly" texts. See Landow.
Butler draws from Michel Foucault's deconstruction of power and its operations through "discourse," demonstrating how what appears to be a repression of sexuality results in the codification of sexuality and its multiplication into various forms and discourses. See Foucault, Michel, and Robert Hurley.
For more on blackness and tracking technology, see Browne, Simone. For more on the relationship between blackness and media, see Nelson, Alondra.
Muñoz builds from Chicana theorists Norma Alarcón's idea of "differential consciousness" and Chela Sandoval's concept of emergent identities-in-difference, which center moments of failed interpellation as the core materials of subject formation, to a general paradigm of identity formation that he calls "identities-in-difference" (Disidentifications 6).


class Repository
Class Repository builds a complex array of data around the file structure of the media manager? This let's us fetch a lot of things regarding the file system around the media manager
Methods
|
__construct(Filesystem $Filesystem, null $Config = null, null $Request = null, null $URL = null)
Constructs a new repository |
||
| array |
compileIndexData($input = null)
Not really sure, gonna revisit this later... |
Details
at line 39
public
__construct(Filesystem $Filesystem, null $Config = null, null $Request = null, null $URL = null)
Constructs a new repository
at line 56
public array
compileIndexData($input = null)
Not really sure, gonna revisit this later...


Workshop Description
Inverse problems are ubiquitous in science, medicine, and engineering, and research in this area has produced real-world impact in medical tomography, seismic imaging, computational photography, and other domains. The recent rapid progress in learning-based image generation raises exciting opportunities in inverse problems, and this workshop seeks to gather a diverse set of participants who apply machine learning to inverse problems, from mathematicians and computer scientists to physicists and biologists. This gathering will facilitate new collaborations and will help develop more effective, reliable, and trustworthy learning-based solutions to inverse problems.
Schedule
| Time (CDT) | Event |
|---|---|
| 9:00 | Invited talk 1: Namrata Vaswani |
| 9:30 | Invited talk 2: Todd Coleman |
| 10:00 | Contributed talks 1+2 |
| 10:30 | Break and Discussion 1 |
| 11:00 | Invited talk 3: Jong Chul Ye |
| 11:30 | Invited talk 4: Ben Poole |
| 12:00 | Contributed talks 3+4 |
| 12:30 | Lunch break |
| 1:30 | Poster session and Discussion 2 |
| 3:00 | Break |
| 3:30 | Invited talk 5: Kannan Ramchandran |
| 4:00 | Invited talk 6: Ellen Zhong |
| 4:30 | Contributed talks 5 + 6 |
| 5:00 | Discussion 3 and closing remarks |
| 5:30 | End of official program |
Speakers
| Namrata Vaswani Iowa State University |
Ellen Zhong Princeton University |
Jong Chul Ye KAIST |
| Todd Coleman Stanford University |
Ben Poole Google Brain |
Kannan Ramchandran UC Berkeley |
Organizers
| Christopher Metzler University of Maryland |
Shirin Jalali Rutgers University |
Ajil Jalal UC Berkeley |
| Paul Hand Northeastern University |
Reinhard Heckel Technical University of Munich |
Jon Tamir UT Austin |
| Arian Maleki Columbia University |
Richard Baraniuk Rice University |
Call for Papers and Submission Instructions
We invite researchers to submit anonymous papers of up to 4 pages (excluding references and appendices) which will be considered for contributed workshop papers. No specific formatting is required. Authors are encouraged to use the NeurIPS style file, but they may use any other style as long as it has standard font size (11pt) and margins (1in).
Submission at OpenReview is open now until the submission deadline on September 25, 2023.
We welcome all submissions in the intersection of inverse problems and deep learning, including but not limited to submissions on the following topics:
-
Fundamental approaches to address model uncertainty in learning-based solutions for inverse problems: Currently, the best DL-based solutions heavily rely on knowing the inverse system’s forward model and assume simple models of distortion (such as additive Gaussian noise). What algorithms and analysis techniques do we require for applications where we only have access to partial information about the system model?
-
Diffusion models: Diffusion models have recently gained attention as powerful learned priors for solving inverse problems, due to their ability to model complex high-dimensional data across diverse modalities such as MRI, acoustics, graphs, proteins, etc. What are their benefits and limitations, and what are the optimal algorithms?
Important Dates
- Submission Deadline: September 25, 2023.
- Notification of acceptance: October 20, 2023.
- Workshop: Saturday, December 16, 2023.
Please email<EMAIL_ADDRESS>with any questions.


Resource Loading Demo 1
Integer list
Double matrix
Foo loaded from JSON
Foo loaded from YAML
Foo list loaded from JSON
Foo list loaded from YAML


Please provide API keys.
If you don't have them yet follow this steps:
Register
/
Sign in
to TomTom Developer Portal.
Request an evaluation API key
to access the service you want to use the SDK with.
If you added all services to one application use the same api key in every input field.


| | |
- __builtin__.object
-
- API
-
- ExploringAPI
- ProfilingAPI
class API(__builtin__.object) |
| |
Interface to provide access to the monitoring database.
Args:
url: The base URL to access the monitoring framework (optional)
debug: The debug level as imposed by the logging module (optional)
Attributes:
url: The base URL to access the monitoring framework (optional)
debug: The debug level as imposed by the logging module (optional) |
| |
Methods defined here:
- __init__(self, url=None, debug=None)
- Initializes the API.
Sets the appropriate base URL to access the monitoring framework, and sets
the corresponding debug level. The base URL is appended by the service
prefix for subsequent requests.
Args:
url: The base URL to access the monitoring framework (optional)
agent: A layer to store information on where the data is coming from
host: Unique identifier of the device the agent job was completed
platform: Type of host (e.g., VM server, FPGA1, PI, ...)
debug: The debug level as imposed by the logging module (optional)
- check_url(self, url)
- Checks if the given URL is valid.
Performs a simple GET request on the given URL; expects status code 200.
Args:
url: The base URL to access the monitoring framework
- set_host(self, host_id)
- set_platform(self, platform)
Static methods defined here:
- urljoin(*args)
Data descriptors defined here:
- __dict__
- dictionary for instance variables (if defined)
- __weakref__
- list of weak references to the object (if defined)
Data and other attributes defined here:
- deployments = 'deployments'
- experiments = 'experiments'
- metrics = 'metrics'
- profiles = 'profiles'
- progress = 'progress'
- runtime = 'runtime'
- statistics = 'statistics'
- workflows = 'workflows'
|
class ExploringAPI(API) |
| |
API for the DreamCloud Monitoring Framework.
This class implements the protocol to access the monitoring framework using
the underlying RESTful web service provided. For more information on the
API, please have a look at the official API specification.
Note:
This API is used to retrieve metric data from the database.
Attributes:
url: The base URL to access the monitoring framework (optional)
debug: The debug level as imposed by the logging module (optional) |
| |
- Method resolution order:
- ExploringAPI
- API
- __builtin__.object
Methods defined here:
- __init__(self, url=None, debug=None)
- get_profile(self, workflow_id, task_id, experiment_id)
- GET /mf/profiles/:workID/:taskID/:expID.
- get_profiles(self, workflow_id, task_id=None)
- GET /mf/profiles/:workID/:taskID.
- get_progress(self, workflow_id, task_id, experiment_id)
- GET /mf/progress/:workID/:taskID/:expID.
- get_runtime(self, workflow_id, task_id, experiment_id)
- GET /mf/runtime/:workID/:taskID/:expID.
- get_statistics(self, workflow_id, metric)
- GET /mf/statistics/:workID?metric=metric
- get_total_runtime(self, workflow_id, experiment_id)
- GET /mf/runtime/:workID/:expID.
- get_workflow(self, workflow_id)
- GET /mf/workflows/:workID.
- get_workflows(self, details=None)
- GET /mf/workflows.
- handle_request(self, url)
- Handles requests.
Note:
This method is only used internally. If a requests failed, the program
exits with the corresponding error message.
Args:
url: The URL to be accessed.
Methods inherited from API:
- check_url(self, url)
- Checks if the given URL is valid.
Performs a simple GET request on the given URL; expects status code 200.
Args:
url: The base URL to access the monitoring framework
- set_host(self, host_id)
- set_platform(self, platform)
Static methods inherited from API:
- urljoin(*args)
Data descriptors inherited from API:
- __dict__
- dictionary for instance variables (if defined)
- __weakref__
- list of weak references to the object (if defined)
Data and other attributes inherited from API:
- deployments = 'deployments'
- experiments = 'experiments'
- metrics = 'metrics'
- profiles = 'profiles'
- progress = 'progress'
- runtime = 'runtime'
- statistics = 'statistics'
- workflows = 'workflows'
|
class ProfilingAPI(API) |
| |
API for the DreamCloud Monitoring Framework.
This class implements the protocol to access the monitoring framework using
the underlying RESTful web service provided. For more information on the
API, please have a look at the official API specification.
Note:
This API is used to send metric data to the database.
Attributes:
url: The base URL to access the monitoring framework (optional)
debug: The debug level as imposed by the logging module (optional) |
| |
- Method resolution order:
- ProfilingAPI
- API
- __builtin__.object
Methods defined here:
- __init__(self, url=None, debug=None)
- add_deployment_plan(self, workflow_id, task_id, platform, experiment_id, data)
- Adds new deployment plan information.
Registers a new deployment plan on the monitoring database. Deployment
plans are linked to the current workflow ID, task ID, platform, and
experiment ID.
Args:
workflow_id: A unique ID representing the workflow to be registered (e.g., 'ms2_v2')
task_id: A unique ID representing a specific task within the workflow (e.g., 'task_1')
platform: Target platform where the task will be executed (e.g., 'hpc_cluster')
experiment_id: A unique ID as returned by the function 'new_experiment'
data: JSON object to be stored at the monitoring database (the actual deployment plan)
Returns:
a deployment plan ID
Raises:
Exception if an error occurred while contacting the database
- bulk_update(self, bulk_data)
- Sends metric data to the monitoring database; bulk method.
Please refer to the update method for further information.
Args:
bulk_data: array of metric data for the same experiment and workflow
Raises:
Exception if an error occurred while contacting the database
- extend_data(self, data, task_id)
- new_experiment(self, workflow_id, data)
- Creates a new experiment for the given workflow ID.
Registers a new workflow at the monitoring database by using a unique
workflow ID and the given JSON object. If successful, a new experiment
is created to allow sending metric data. Please note that if the
workflow ID already exists in the database, the data will be overridden
with new data provided. The JSON object is neither parsed or checked,
and will be inserted into the database as is.
Args:
workflow_id: A unique ID representing the workflow to be registered (e.g., 'ms2_v2')
data: JSON object to be stored at the monitoring database (e.g., { 'application': 'molecular dynamics' })
Returns:
an experiment ID
Raises:
Exception if an error occurred while contacting the database
- update(self, workflow_id, experiment_id, data, task_id=None)
- Sends metric data to the monitoring database.
Sends the given metric data (JSON object) to the monitoring database. In
order to associate the data with the corresponding workflow, the workflow
ID, experiment ID, and the task ID (only required if the application is
workflow-based) have to be specified as well.
Args:
workflow_id: A unique ID representing the workflow to be registered (e.g., 'ms2_v2')
experiment_id: A unique ID as returned by the function 'new_experiment'
data: JSON object to be stored at the monitoring database
task_id: A unique ID representing a specific task within the workflow (e.g., 'task_1')
Raises:
Exception if an error occurred while contacting the database
Methods inherited from API:
- check_url(self, url)
- Checks if the given URL is valid.
Performs a simple GET request on the given URL; expects status code 200.
Args:
url: The base URL to access the monitoring framework
- set_host(self, host_id)
- set_platform(self, platform)
Static methods inherited from API:
- urljoin(*args)
Data descriptors inherited from API:
- __dict__
- dictionary for instance variables (if defined)
- __weakref__
- list of weak references to the object (if defined)
Data and other attributes inherited from API:
- deployments = 'deployments'
- experiments = 'experiments'
- metrics = 'metrics'
- profiles = 'profiles'
- progress = 'progress'
- runtime = 'runtime'
- statistics = 'statistics'
- workflows = 'workflows'
| |


Feautured Heading
the clouds the deep bosom of the clouds the ocean buried. Now are our brows bound with victorious wrinkled for sportion, nd with victorious summer by this wrinkled for made to merry meetings, Our steeds To fright the deep bosom of this sun of a lady's chamber To fright the winter of mounting nymph; I, that am rudely stamp'd, and wanton ambling nymph; I, that am not shaped front; And all the deep bosom of this summer by this wrinkled front; And now, instead of a lute. But I, that am rudely stamp'd, and wanton ambling barded steeds To the lascivious sun of a lute. But I, that am rudely stamp'd, and with victorious pleasing nymph; I, that am not shaped front; And all the ocean buried. Nor monuments; Our stern alarums changed to delight the deep bosom of this fair proportive tricks, He capers nimbly in a lute. But I, that am curtail'd of mountings, Our dreadful adversaries, He capers nimbly in a lute. But I, that am rudely stamp'd, and want lour'd upon our discontent Made glorious pleasing barded stern alarums changed wanton amorous pleasing barded steeds To fright the clouds that love's majesty To fright the lascivious sun of a lady's changed want love's majesty To the winter of a lady's chamber To the deep bosom of this wreaths; I, that am rudely stamp'd, and with victorious looking-glass; Our steeds To strut before a want love's majesty To strut before a want lour'd upon our bruised arms hung up for sportive tricks, Nor monuments; Our dreadful measures. Grim-visaged to merry meetings, Nor made glorious wreaths; Our discontent Made glorious sun of a lady's changed war hath smooth'd his fair proportive tricks, Our dreadful adversaries, Now is that am rudely stamp'd, and war hath smooth'd his sun of this fair proportive tricks, He capers nimbly in a lute.


--- layout: post title: 'Review: Facts are Sacred' date: 2012-05-22 16:55:05.000000000 -05:00 type: post parent_id: '0' published: true password: '' status: publish categories: [] tags: [] meta: publicize_results: a:1:{s:7:"twitter";a:1:{i:14787941;a:2:{s:7:"user_id";s:8:"darribas";s:7:"post_id";s:18:"204948507306635264";}}} _wpas_done_twitter: '1' author: login: dreamessenceonthemove email<EMAIL_ADDRESS>display_name: darribas first_name: Daniel last_name: Arribas-Bel permalink: "/2012/05/22/review-facts-are-sacred/" ---
Facts are Sacred by Simon Rogers
My rating: 2 of 5 stars
The book is a short compilation of experiences encountered by The Guardian journalists in dealing with what is come to be known as "data journalism". Throughout eight chapters, several loosely related topics are exposed, from what they consider "data journalism" is to how crowdsourcing can help it.
It really is a short read, but I think it should have actually been shorter. Some of the chapters feel too forced to be in the book, almost just to fill pages. As an example, the last one is a simple compilation of facts based on different statistics that are presented to the reader with not context or framework whatsoever. I think that chapter in particular does a poor job at helping illustrate how data can create, reinforce and make stories more appealing and insighful in journalism.
On the plus side, I greatly enjoyed the first three chapters, where the concept is presented from first hand (The Guardian is indeed at the forefront of data journalism) and some experiences are shared in relation to the work they've done, for example trying to make sense out of UK government data and bringing WikiLeaks data to the main public.
In conclusion, it is a short book worth reading and with some interesting views on how journalism is to change in the next decades, but it would probably have to be shorter.


The default Route53 API endpoint to connect to.
Route53 API version.
XML schema for this Route53 API version.
Create or change the authoritative DNS information for this Hosted Zone. Returns a Python data structure with information about the set of changes, including the Change ID.
| Parameters: |
|---|
Create a new Health Check
| Parameters: |
|
|---|
Create a new Hosted Zone. Returns a Python data structure with information about the newly created Hosted Zone.
| Parameters: |
|
|---|
Create a new Hosted Zone. Returns a Zone object for the newly created Hosted Zone.
| Parameters: | name (str) – The name of the domain. This should be a fully-specified domain, and should end with a final period as the last label indication. If you omit the final period, Amazon Route 53 assumes the domain is relative to the root. This is the name you have registered with your DNS registrar. It is also the name you will delegate from your registrar to the Amazon Route 53 delegation servers returned in response to this request. |
|---|
Delete a health check
| Parameters: | health_check_id (str) – ID of the health check to delete |
|---|
Delete the hosted zone specified by the given id.
| Parameters: | hosted_zone_id (str) – The hosted zone’s id |
|---|
Returns a Python data structure with information about all Hosted Zones defined for the AWS account.
| Parameters: |
|---|
Retrieve the Resource Record Sets defined for this Hosted Zone. Returns the raw XML data returned by the Route53 call.
| Parameters: |
|
|---|
Get information about a proposed set of changes, as submitted by the change_rrsets method. Returns a Python data structure with status information about the changes.
| Parameters: | change_id (str) – The unique identifier for the set of changes. This ID is returned in the response to the change_rrsets method. |
|---|
Get detailed information about a particular Hosted Zone.
| Parameters: | hosted_zone_id (str) – The unique identifier for the Hosted Zone |
|---|
Get detailed information about a particular Hosted Zone.
| Parameters: | hosted_zone_name (str) – The fully qualified domain name for the Hosted Zone |
|---|
Return a list of health checks
| Parameters: |
|---|
Returns a Zone object for the specified Hosted Zone.
| Parameters: | name – The name of the domain. This should be a fully-specified domain, and should end with a final period as the last label indication. |
|---|
Returns a list of Zone objects, one for each of the Hosted Zones defined for the AWS account.
| Return type: | list |
|---|---|
| Returns: | A list of Zone objects. |
From http://docs.aws.amazon.com/Route53/latest/APIReference/API_CreateHealthCheck.html
POST /2013-04-01/healthcheck HTTP/1.1
<?xml version=”1.0” encoding=”UTF-8”?> <CreateHealthCheckRequest xmlns=”https://route53.amazonaws.com/doc/2013-04-01/“>
<CallerReference>unique description</CallerReference> <HealthCheckConfig>
<IPAddress>IP address of the endpoint to check</IPAddress> <Port>port on the endpoint to check</Port> <Type>HTTP | HTTPS | HTTP_STR_MATCH | HTTPS_STR_MATCH | TCP</Type> <ResourcePath>path of the file that
you want Amazon Route 53 to request</ResourcePath>
- <FullyQualifiedDomainName>domain name of the
- endpoint to check</FullyQualifiedDomainName>
- <SearchString>if Type is HTTP_STR_MATCH or HTTPS_STR_MATCH,
- the string to search for in the response body from the specified resource</SearchString>
<RequestInterval>10 | 30</RequestInterval> <FailureThreshold>integer between 1 and 10</FailureThreshold>
</HealthCheckConfig>
</CreateHealthCheckRequest>
An individual health check
HealthCheck object
| Parameters: |
|
|---|
An individual ResourceRecordSet
Add a resource record value
Make this an alias resource record set
Spit this resource record set out as XML
A list of resource records.
| Variables: |
|
|---|
Add a change request to the set.
| Parameters: |
|
|---|
Add an existing record to a change set with the specified action
Commit this change
Overwritten to also add the NextRecordName, NextRecordType and NextRecordIdentifier to the base object
Convert this ResourceRecordSet into XML to be saved via the ChangeResourceRecordSetsRequest
A Route53 Zone.
| Variables: |
|
|---|
Add a new A record to this Zone. See _new_record for parameter documentation. Returns a Status object.
Add a new CNAME record to this Zone. See _new_record for parameter documentation. Returns a Status object.
Add a new MX record to this Zone. See _new_record for parameter documentation. Returns a Status object.
Add a new record to this Zone. See _new_record for parameter documentation. Returns a Status object.
Request that this zone be deleted by Amazon.
Delete an A record matching name and identifier from this Zone. Returns a Status object.
If there is more than one match delete all matching records if all is True, otherwise throws TooManyRecordsException.
Delete a CNAME record matching name and identifier from this Zone. Returns a Status object.
If there is more than one match delete all matching records if all is True, otherwise throws TooManyRecordsException.
Delete an MX record matching name and identifier from this Zone. Returns a Status object.
If there is more than one match delete all matching records if all is True, otherwise throws TooManyRecordsException.
Delete one or more records from this Zone. Returns a Status object.
| Parameters: |
|
|---|
Search this Zone for records that match given parameters. Returns None if no results, a ResourceRecord if one result, or a ResourceRecordSets if more than one result.
| Parameters: |
|
|---|
Search this Zone for A records that match name.
Returns a ResourceRecord.
If there is more than one match return all as a ResourceRecordSets if all is True, otherwise throws TooManyRecordsException.
Search this Zone for CNAME records that match name.
Returns a ResourceRecord.
If there is more than one match return all as a ResourceRecordSets if all is True, otherwise throws TooManyRecordsException.
Search this Zone for MX records that match name.
Returns a ResourceRecord.
If there is more than one match return all as a ResourceRecordSets if all is True, otherwise throws TooManyRecordsException.
Get the list of nameservers for this zone.
Return a ResourceRecordsSets for all of the records in this zone.
Update the given A record in this Zone to a new value, ttl, and identifier. Returns a Status object.
Will throw TooManyRecordsException is name, value does not match a single record.
Update the given CNAME record in this Zone to a new value, ttl, and identifier. Returns a Status object.
Will throw TooManyRecordsException is name, value does not match a single record.
Update the given MX record in this Zone to a new value, ttl, and identifier. Returns a Status object.
Will throw TooManyRecordsException is name, value does not match a single record.
Update an existing record in this Zone. Returns a Status object.
| Parameters: | old_record (ResourceRecord) – A ResourceRecord (e.g. returned by find_records) |
|---|
See _new_record for additional parameter documentation.


WITNESS LIST County Affairs Committee February 14, 2001-8:00A HB 119 For: Wilson, Sharon (Ector County Hospital District) Registering, but not testifying: For: Buck, Richard (Ector County Hospital District) HB 197 For: Cantu, Janie (City of San Antonio) Hale, Mary (City of Farmers Branch) Kirkland, Pam (Texas Purchasing Management Association) Lee, Donald (Texas Conference of Urban Counties) Polasek, James (Texas Purchasing Management Association and City of College Station) Registering, but not testifying: For: Emal, Matthew (City of Houston) Grimes, Cyd (Self and Texas County Purchasing Association) Igo, Shanna (Texas Municipal League) Privett, Tony (City of Lubbock) Sledge, Brian (City of Garland) Zacharias, Larry (City of Richardson) HB 298 For: Buck, Richard (Ector County Hospital District) HB 325 For: Allison, Jim (County Judges and Commissioners Association of Texas) Briones, Dolores (County of El Paso) Burst, Richard (Cameron County Commissioners Court) Feild, Frank (Brownsville Chamber of Commerce) Gonzalez, Jr., Adolfo (Self) Hinojosa, Gilberto (Cameron County) Lee, Donald (Texas Conference of Urban Counties) Martinez, Mercurio (Webb County Judge) Ramirez, Homero (Webb County) Registering, but not testifying: For: Eloy Pulido, Jose (County of Hidalgo) Harris, Jack (Brazoria County) Sugg, Paul (Texas Association of Counties) Velasquez, Sally (Self and Willacy County) HB 741 For: Bailey, Clyde (Proposed Aldine Community Improvement District) Garcia, Jr., Reyes (Aldine High Meadows North Civic Club) Hill, Susan (Self) Registering, but not testifying: For: Emal, Matthew (City of Houston) Stoma, Michael (Self) HB 957 For: Garey, Glen (Texas Restaurant Association) Jefferson, David (Tarrant County Public Health Department) Registering, but not testifying: For: Courtney, Chuck (Texas Retailers Association) Dubois, Doug (Texas Petroleum Marketers and Convenience Store Association) Glover, Sue (Texas Association of Counties) Lee, Donald (Texas Conference of Urban Counties) Mendez, Mark (Tarrant County Commissioners Court) Newton, Will (Texas Restaurant Association) Pardue, Craig (Dallas County) Warndof, Donna (Bexar County) HB 969 For: Feild, Frank (Brownsville Chamber of Commerce) Hinojosa, Gilberto (Cameron County) Lambert, Lanny S. (City Commission of City of Brownsville) Registering, but not testifying: For: Harris, Jack (Brazoria County) Lee, Donald (Texas Conference of Urban Counties)


Took many days to reach this level!
Comparing to the previous update, it seems like I just added a note to the scene, but it is actually much more advanced.
I managed to make sure every level can be instantiated based on a JSON file, and when the level is initialized, each note is created based on this JSON config, game objects are created with the correct scripts configuration and sprites on activation, active duration, etc.
This is such advanced work for me, I'm really proud of it!


@@include('../styles.html') @@include('../analytics-code.html')
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---
layout: post
title: The Negative AL Central
date: '2011-08-05T10:59:00.000-05:00'
author: Jabell
tags:
- Baseball
modified_time: '2011-08-05T10:59:04.005-05:00'
blogger_id: tag:blogger.com,1999:blog-19739956.post-1120327569514931900
blogger_orig_url: http://theabellsix.blogspot.com/2011/08/negative-al-central.html
---
Rob Neyer writes about the runs-scored differential in the AL Central...
[As of August 5,] The first-place Tigers have been outscored by seven runs. The second-place Indians have been outscored by seven runs. The third-place White Sox have been outscored by 30 runs. And the fourth-place Twins, you don't even wanna know about.The whole thing.


ONLY THE LONELY A film review by Laurie Mann Copyright 1991 Laurie Mann
We saw ONLY THE LONELY last night, the new John Candy movie. It was pretty good, and it was neat to see the return of Maureen O'Hara in a movie, after a twenty-year retirement.
 His mother is the Irish version of Archie Bunker, a woman who spews ethnic slurs at a remarkable rate. This pair is unbelievably co-dependent---while the advertising emphasizes the mother's hold on her son, Danny also has remarkable trouble letting go.
Danny meets Theresa Luna (Ally Sheedy) by accident, goes off in search of her, and asks her for a date. Theresa agrees, and the date comes off as a study in awkwardness. Both people are essentially shy, and while Danny uses constant talking to cover his shyness, Theresa is so withdrawn that even telling Danny she had had fun is very hard for her.
This film is one of John Hughes' few forays into describing the lives of working-class people, and he did a pretty good job. While the movie tries to be pretty realistic, there are a few moments of unreality in the last third of the movie. I'd probably rate it a 7 on the Chuck scale.
Spoilers!
My main problem with the movie was Danny not showing up for his wedding. Mom had even given her blessing, yet he just couldn't do it. Danny believed in good appearances, and while he might have had an incredible anxiety attack, he would have been there!
Laurie Mann<EMAIL_ADDRESS>NeXT Mail<EMAIL_ADDRESS>.
The review above was posted to the
rec.arts.movies.reviews newsgroup (de.rec.film.kritiken for German reviews).
The Internet Movie Database accepts no responsibility for the contents of the
review and has no editorial control. Unless stated otherwise, the copyright
belongs to the author.
Please direct comments/criticisms of the review to relevant newsgroups.
Broken URLs inthe reviews are the responsibility of the author.
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to ASCII to HTML conversion.
Related links: index of all rec.arts.movies.reviews reviews


Scott Doyle /<EMAIL_ADDRESS>Scott Doyle
PAS, BME, BMI
Downtown: 4205 JSMBS (M, W, F)
North: 215-J Bonner Hall (Tu, Th)
The Internet
<EMAIL_ADDRESS>716.829.2005
www.scottdoy.com
A Brief Introduction
Machine Learning (ML) uses collected data to do something useful.
The job of the ML expert is to:
Supervised Learning
Use labeled datasets to classify new, unseen data
Unsupervised Learning
Use unlabeled data to identify natural groups
Semi-Supervised Learning
Use partially labeled data to handle the process
Reinforcement Learning
An agent learns to complete a task policy of rewards
The starting point for all ML algorithms is data.
So… what do we mean by “data”?
| Symptoms | Lab Tests |
| Demographics | Imaging |
| Cultures | Sequencing |
Data quantifies a specific subject (e.g. patient) through a set of measurements.
Biological structure is primary data.
We can quantify biological structure.
We can model relationships between structure and disease.
Changes in genomic expression manifest as physical changes in tumor morphology
S. S. Badve et al., JCO (2008), Paik et al., N Engl J Med (2004)
Changes in genomic expression manifest as physical changes in tumor morphology
S. S. Badve et al., JCO (2008), Paik et al., N Engl J Med (2004)
Fine Needle Aspirate Classification
Problem Statement
Predict whether a patient’s tumor is benign or malignant, given an FNA image
Domain knowledge identifies useful features.
Pathologists already distinguish benign from malignant tumors.
Our job is to convert qualitative features to quantitative ones.
The pathologist lists cell nuclei features of importance:
Feature extraction results in 30 feature values per image.
To begin, we collect training samples to build a model.
The histograms are similar, with significant overlap between classes.
Our pathologist tells us that malignant nuclei are often larger than benign nuclei, so we can build a second histogram for this new feature.
Better! In general, “good” features for ML are:
Descriptive: Similar within a class, and different between classes
Relevant: Features should make sense
Invariant: Not dependent on how you measure them
Combining features often yields greater class separation.
We can visualize two features as a scatter plot.
Each point is an object, and each axis is a dimension or a feature.
Linear boundaries do not model variance and miss obvious trends.
Complex boundaries fit training perfectly, but do not generalize.
In general, you want the simplest model with the best performance.
Each of these decision boundaries makes errors!
There is always a tradeoff; we need to consider the cost.
Cost is defined by our goals and acceptable performance.
It is important to recognize the difference between cost and risk.
Should we prioritize some kinds of errors over others?
Not all mistakes carry the same cost. For example:
Machine learning turns raw data into actionable insights.
We will cover theory and implementation of popular methods.
Interactive sessions every Tuesday 1:00pm – 3:00pm (Zoom)
Two lectures per week, posted Tuesday and Thursday
Attendance is based on watching the recorded lectures OR attending the interactive session and participating (you are free to do both)
Pattern Classification, 2nd Edition
NOT required, but HIGHLY recommended if you are interested in the material.
Also sold with a companion MATLAB book by Stork and Yom-Tov.
Hands On Machine Learning with Scikit-Learn and Tensorflow
Very focused on applications in Python programming.
We will not use Tensorflow but we will make heavy use of Scikit-Learn.
This is not a programming class; it is a class that uses programming.
Spend time designing algorithms, not debugging.
Programming is a tool to get what you want – if you define what you want up front, the programming almost doesn’t matter. (Almost.)
Most of you probably have experience with MATLAB.
Python is a great alternative.
Feel free to use any language you like for your assignments (R, Lua, C++, Fortran…)
I will provide help where I can, but I am most familiar with MATLAB and Python.
Here’s a reasonable workflow when you get an error:
You will be graded primarily on four components:
Assignments will be assessed on:
The assignments build on each other (so don’t delete it when you’re done!)
Class presentations can be any of the following:
Presentations should be recorded and uploaded to the UBLearns site.
I will ask questions based on your presentation, and your answers will be part of the evaluation.
Alternatively, you can give a presentation live during the Tuesday session (please e-mail me!)
Assignments build pieces of a classification system.
The project just ties it all together with a formal writeup and hand-in.
You can group up for assignment and project following rules:
If you are interested in something, e-mail me and we can cover it.
In the next lecture we will cover:
Scott Doyle
PAS, BME, BMI
Downtown: 4205 JSMBS (M, W, F)
North: 215-J Bonner Hall (Tu, Th)
The Internet
<EMAIL_ADDRESS>716.829.2005
www.scottdoy.com


{% from 'app/elements/macros.html' import appHeader with context %} {{ appHeader('Home') }} {% set inApp = True %} {% include 'app/elements/tournament-info.html' %}


Twitter user recounts how a gay man harassed him on a bike in Lagos
- A social media user has recounted his experience while boarding a bike in Lagos
- The individual narrated how he was repeatedly molested by a gay co-passenger
- According to him, the incident left him irritated and disoriented
A Nigerian man identified as Alex Oluwatobi has recounted his harrowing experience while on a bike trip in Lagos.
Oluwatobi started off his narration that he decided to board a bike from Ojuelegba to Ketu. However, because of the high fare the rider was charging, he agreed to split the fare half, with another passenger going the same route.
PAY ATTENTION: Read best news on Nigeria's #1 news app
In an unexpected turn of events, Oluwatobi disclosed that few minutes into the trip, the male co-passenger, sniffed his neck and commented that he smelt nice.
This was followed by the individual noting that he wants a friendship with Oluwatobi.
There is righteousness in Nigeria - Man says after okada rider returns his missing iPhone 11 (video)
See tweets below:
The situation took a complete turn for the worse after the co-passenger started poking Oluwatobi’s backside with his erected manhood.
Irritated by the thought of being molested, Oluwatobi said he alighted before he got to his destination and walked the rest of the journey.
Read his tweets below:
PAY ATTENTION: Get your daily relationship tips and advice on Africa Love Aid group
Check out reactions to his narration below:
PAY ATTENTION: NAIJ.com upgrades to Legit.ng: a letter from our Editor-in-Chief Bayo Olupohunda
Meanwhile, Legit.ng previously gathered the report of a Nigerian man identified on Twitter as Tiwa, who revealed his plan to proudly come out as gay to his parents. He made this revelation in a tweet. Later on, the tweep updated his post. He said that although he faced the threat of being disowned by his parents, he still went on with his plan.
Nigerians marvel as talented young boy constructs transformer in Abia state (photos)
NAIJ.com (naija.ng) -> Legit.ng We have upgraded to serve you better
My prison experience – James Brown (They didn’t caught me) | Legit TV


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| I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
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| ᎾᏍᎩ ᏅᏗᎦᎵᏍᏙᏗᎭ ᎠᏴ ᏥᏴᎩ ᎤᎬᏫᏳᎯ ᎠᎩᏍᏛᏗᏍᎬ ᎥᎩᏴᎩᏅᎯ, ᎢᏨᏔᏲᏎᎭ ᎢᏣᎴᏂᏓᏍᏗᏱ ᎾᏍᎩᏯ ᏄᏍᏛ ᎠᏓᏯᏅᏙᏗ ᎨᏒ ᎾᏍᎩ ᏂᎯ ᎡᏥᏯᏅᏔᏅᎯ ᏥᎩ;
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Na-s-gi nv-di-ga-li-s-do-di-ha a-yv tsi-yv-gi U-gv-wi-yu-hi a-gi-s-dv-di-s-gv v-gi-yv-gi-nv-hi, i-tsv-ta-yo-se-ha i-tsa-le-ni-da-s-di-yi na-s-gi-ya nu-s-dv a-da-ya-nv-do-di ge-sv na-s-gi ni-hi e-tsi-ya-nv-ta-nv-hi tsi-gi;
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| With all lowliness and meekness, with longsuffering, forbearing one another in love;
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| ᎢᏨᏗᏍᎨᏍᏗ ᎤᏣᏘ ᎤᏓᏙᎵᏍᏗ ᎨᏒᎢ ᎠᎴ ᎤᏓᏅᏘ ᎨᏒᎢ, ᎤᎵᏠᏯᏍᏕᏍᏗ ᎬᏂᏗᏳ ᎨᏒᎢ, ᎠᎴ ᎤᏁᎳᎩ ᏗᏓᏕᎵᏎᏗ ᎨᏒ ᎠᏓᎨᏳᏗ ᎨᏒ ᎬᏗ;
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I-tsv-di-s-ge-s-di u-tsa-ti u-da-do-li-s-di ge-sv-i a-le u-da-nv-ti ge-sv-i, u-li-tlo-ya-s-de-s-di gv-ni-di-yu ge-sv-i, a-le u-ne-la-gi di-da-de-li-se-di ge-sv a-da-ge-yu-di ge-sv gv-di;
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| Endeavouring to keep the unity of the Spirit in the bond of peace.
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| ᎢᏣᏟᏂᎬᏁᎮᏍᏗ ᎢᏥᏍᏆᏂᎪᏙᏗᏱ ᏌᏉ ᏂᏕᏨᏅ ᏕᏣᏓᏅᏛᎢ, ᏅᏩᏙᎯᏯᏛ ᏕᏣᏓᏂᏴᏛᎢ.
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I-tsa-tli-ni-gv-ne-he-s-di i-tsi-s-qua-ni-go-do-di-yi sa-quo ni-de-tsv-nv de-tsa-da-nv-dv-i, nv-wa-do-hi-ya-dv de-tsa-da-ni-yv-dv-i.
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| There is one body, and one Spirit, even as ye are called in one hope of your calling;
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| ᏌᏉ [ᎡᎭ] ᎠᏰᎸᎢ, ᎠᎴ ᏌᏉ ᎠᏓᏅᏙ, ᎾᏍᎩᏯ ᏌᏉ ᎤᏚᎩ ᎢᏨᏗᏱ ᎡᏥᏯᏅᏛ ᏥᎩ, ᎾᏍᎩ ᎡᏥᏯᏅᎲ ᏨᏗᏓᎴᎲᏍᎦ;
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Sa-quo [e-ha] a-ye-lv-i, a-le sa-quo A-da-nv-do, na-s-gi-ya sa-quo u-du-gi i-tsv-di-yi e-tsi-ya-nv-dv tsi-gi, na-s-gi e-tsi-ya-nv-hv tsv-di-da-le-hv-s-ga;
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| One Lord, one faith, one baptism,
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| ᏌᏉ ᎤᎬᏫᏳᎯ, ᏌᏉ ᎪᎯᏳᏗ ᎨᏒᎢ, ᏌᏉ ᏗᏓᏬᏍᏗ ᎨᏒᎢ;
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Sa-quo U-gv-wi-yu-hi, sa-quo go-hi-yu-di ge-sv-i, sa-quo di-da-wo-s-di ge-sv-i;
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| One God and Father of all, who is above all, and through all, and in you all.
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| ᏌᏉ ᎾᏂᎥ ᎤᎾᏁᎳᏅᎯ ᎠᎴ ᎤᏂᏙᏓ, ᎾᏍᎩ ᎾᏂᎥ ᎤᎾᏤᎵ ᎤᎬᏫᏳᎯ, ᎠᎴ ᏂᎦᎥ ᏕᎨᏌᏗᏒ ᏥᏚᏰᎵᏏᏕᎦ, ᎠᎴ ᏂᎯ ᏂᏥᎥ ᏥᏥᏯᎠ.
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Sa-quo na-ni-v U-na-ne-la-nv-hi a-le U-ni-do-da, na-s-gi na-ni-v u-na-tse-li u-gv-wi-yu-hi, a-le ni-ga-v de-ge-sa-di-sv tsi-du-ye-li-si-de-ga, a-le ni-hi ni-tsi-v tsi-tsi-ya-a.
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| But unto every one of us is given grace according to the measure of the gift of Christ.
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| ᎠᏎᏃ ᏂᏗᎥ ᎢᏗᏏᏴᏫᎭ ᎡᎩᏁᎸ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎾᏍᎩᏯ ᎠᏟᎶᎥ ᎦᎶᏁᏛ ᎤᏓᏁᏗ ᎨᏒᎢ.
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A-se-no ni-di-v i-di-si-yv-wi-ha e-gi-ne-lv gv-wa-ga-ti-ya u-da-do-li-s-di ge-sv na-s-gi-ya a-tli-lo-v Ga-lo-ne-dv u-da-ne-di ge-sv-i.
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| Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
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| ᎾᏍᎩ ᎢᏳᏍᏗ ᎯᎠ ᏂᎦᏪᎭ, ᎾᎯᏳ ᏚᎴᏅᎦᎸᎳᏗ ᏭᎶᏒ, ᏚᏴᎩᏁ ᏗᎨᏥᏴᎩᏅᎯ, ᎠᎴ ᏚᏁᎴ ᏴᏫ ᎤᏓᏁᏗ ᎨᏒᎢ.
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Na-s-gi i-yu-s-di hi-a ni-ga-we-ha, Na-hi-yu du-le-nv-ga-lv-la-di wu-lo-sv, du-yv-gi-ne di-ge-tsi-yv-gi-nv-hi, a-le du-ne-le yv-wi u-da-ne-di ge-sv-i.
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| (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
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| ᎾᏍᎩᏃ ᏧᎴᏅᎯ ᏣᏗᎭ, ᎦᏙ ᎦᏛᎦ, ᎢᏳᏃ ᎢᎬᏱᏱ ᎾᏍᏉ ᏧᏠᎠᏒ ᎡᎳᏗᏢ ᏕᎨᏌᏗᏒ ᎡᎶᎯ ᎤᎷᏨ ᏂᎦᏛᎬᎾ ᏱᎩ?
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Na-s-gi-no tsu-le-nv-hi tsa-di-ha, ga-do ga-dv-ga, i-yu-no i-gv-yi-yi na-s-quo tsu-tlo-a-sv e-la-di-tlv de-ge-sa-di-sv e-lo-hi u-lu-tsv ni-ga-dv-gv-na yi-gi?
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| He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
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| ᎾᏍᎩ Ꮎ ᏨᏧᏠᎠᏎᎢ ᎾᏍᎩᏉ ᎾᏍᏉ ᏥᏚᎴᏁᎢ ᎦᎸᎳᏗᏢ ᏂᎦᎥ ᎦᎸᎶᎢ ᏕᎨᏌᏗᏒ ᏥᏭᎷᏤᎢ, ᎾᏍᎩ ᏧᎧᎵᎢᏍᏗᏱ ᏂᎦᎥ ᏄᏓᎴᏒ ᎪᎱᏍᏗ.
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Na-s-gi na tsv-tsu-tlo-a-se-i na-s-gi-quo na-s-quo tsi-du-le-ne-i ga-lv-la-di-tlv ni-ga-v ga-lv-lo-i de-ge-sa-di-sv tsi-wu-lu-tse-i, na-s-gi tsu-ka-li-i-s-di-yi ni-ga-v nu-da-le-sv go-hu-s-di.
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| And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
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| ᎢᎦᏛᏃ ᎨᏥᏅᏏᏛ ᏚᏪᎧᏁᎢ; ᎢᎦᏛᏃ, ᎠᎾᏙᎴᎰᏍᎩ; ᎢᎦᏛᏃ, ᎠᎾᎵᏥᏙᏂᏙᎯ; ᎢᎦᏛᏃ, ᏗᏂᎦᏘᏯ ᎠᎴ ᏗᎾᏕᏲᎲᏍᎩ;
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I-ga-dv-no ge-tsi-nv-si-dv du-we-ka-ne-i; i-ga-dv-no, a-na-do-le-ho-s-gi; i-ga-dv-no, a-na-li-tsi-do-ni-do-hi; i-ga-dv-no, di-ni-ga-ti-ya a-le di-na-de-yo-hv-s-gi;
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| For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
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| ᏄᏂᎪᎸᎾ ᎢᎨᎬᏁᏗᏱ ᎤᎾᏓᏅᏘ, ᎠᎵᏥᏙᏗ ᎨᏒ ᏧᏂᎸᏫᏍᏓᏁᏗᏱ, ᎦᎶᏁᏛ ᎠᏰᎸ ᎤᎾᎵᏂᎪᎯᏍᏙᏗᏱ;
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Nu-ni-go-lv-na i-ge-gv-ne-di-yi u-na-da-nv-ti, a-li-tsi-do-di ge-sv tsu-ni-lv-wi-s-da-ne-di-yi, Ga-lo-ne-dv a-ye-lv u-na-li-ni-go-hi-s-do-di-yi;
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| Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ:
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| ᎬᏂ ᏂᏗᎥ ᏫᏗᏱᎶᎸᎭ ᏌᏉ ᎢᏳᎵᏍᏙᏗᏱ ᎤᏁᎳᏅᎯ ᎤᏪᏥ ᎡᏙᎯᏳᏒᎢ ᎠᎴ ᎡᏗᎦᏔᎲᎢ^ᏗᎦᏛᎾᏯ ᎢᏗᏍᎦᏯ ᎢᎦᎵᏍᏙᏗᏱ^ᎠᎧᎵᎢ ᎠᏟᎶᎥ ᎦᎶᏁᏛ ᏂᎦᏛ ᎢᎦᎵᏍᏙᏗᏱ;
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Gv-ni ni-di-v wi-di-yi-lo-lv-ha sa-quo i-yu-li-s-do-di-yi U-ne-la-nv-hi U-we-tsi e-do-hi-yu-sv-i a-le e-di-ga-ta-hv-i^di-ga-dv-na-ya i-di-s-ga-ya i-ga-li-s-do-di-yi^a-ka-li-i a-tli-lo-v Ga-lo-ne-dv ni-ga-dv i-ga-li-s-do-di-yi;
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| That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
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| ᎾᏍᎩ ᎪᎯ ᎢᏳᏓᎴᏅᏛ ᎿᎭᏉ ᏗᏗᏲᎵ ᏂᎨᏒᎾ ᎢᏳᎵᏍᏙᏗᏱ, ᎢᎩᏃᎸᏔᏂᏓᏍᏗᏱ ᏂᎨᏒᎾ ᏂᎦᎥᏉ ᏗᏕᏲᏗ ᎨᏒ ᎦᏃᎸᏔᏂᏙᎲᎢ, ᎤᎾᏓᎵᏓᏍᏗᏳ ᎨᏒ ᏴᏫ, ᎠᏂᏏᎾᏌᏅ ᎠᏂᎦᏘᏴ ᎤᎾᏓᎶᏄᎮᏗᏱ;
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Na-s-gi go-hi i-yu-da-le-nv-dv hna-quo di-di-yo-li ni-ge-sv-na i-yu-li-s-do-di-yi, i-gi-no-lv-ta-ni-da-s-di-yi ni-ge-sv-na ni-ga-v-quo di-de-yo-di ge-sv ga-no-lv-ta-ni-do-hv-i, u-na-da-li-da-s-di-yu ge-sv yv-wi, a-ni-si-na-sa-nv a-ni-ga-ti-yv u-na-da-lo-nu-he-di-yi;
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| But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
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| ᏚᏳᎪᏛᏍᎩᏂ ᎧᏁᎢᏍᏗ ᎨᏒ ᎢᏛᏗᏍᎬ ᎠᏓᎨᏳᏗ ᎨᏒ ᏔᎵ ᎢᏛᏗᏍᎬᎢ, ᏗᎦᏛᎯᏍᏗᏱ ᎾᏍᎩ ᏂᎦᎥ ᏄᏓᎴᏒ ᎾᏍᎩ ᏗᎦᏚᏓᏕᏫᏍᏗᏱ ᎾᏍᎩ ᎠᏍᎪᎵ ᏥᎩ, ᎾᏍᎩ ᎦᎶᏁᏛ;
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Du-yu-go-dv-s-gi-ni ka-ne-i-s-di ge-sv i-dv-di-s-gv a-da-ge-yu-di ge-sv ta-li i-dv-di-s-gv-i, di-ga-dv-hi-s-di-yi na-s-gi ni-ga-v nu-da-le-sv na-s-gi di-ga-du-da-de-wi-s-di-yi na-s-gi a-s-go-li tsi-gi, na-s-gi Ga-lo-ne-dv;
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| From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
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| ᎾᏍᎩ ᎨᏒ ᏨᏗᏓᎴᎲᏍᎦ ᏂᎬ ᎠᏰᎸ ᎣᏍᏛ ᏗᏙᎵᎩ ᏥᎩ, ᎠᎴ ᏥᏚᏚᏓᏕᏫᏍᏗ ᏂᎦᎥ ᏚᎯᏢᎾᎥ ᏥᏚᎵᏍᏕᎸᏙᏗ, ᎾᏍᎩᏯ ᎠᏟᎶᎥ ᏧᎸᏫᏍᏓᏁᏗᏱ ᏧᏓᏤᎵᏛ ᏕᎨᏌᏗᏒᎢ, ᎧᏁᏉᏍᎪ ᎠᏰᎸᎢ, ᎠᏓᎵᏂᎪᎯᏍᏗᏍᎪ ᎤᏩᏒ ᎠᏓᎨᏳᏗ ᎨᏒᎢ.
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Na-s-gi ge-sv tsv-di-da-le-hv-s-ga ni-gv a-ye-lv o-s-dv di-do-li-gi tsi-gi, a-le tsi-du-du-da-de-wi-s-di ni-ga-v du-hi-tlv-na-v tsi-du-li-s-de-lv-do-di, na-s-gi-ya a-tli-lo-v tsu-lv-wi-s-da-ne-di-yi tsu-da-tse-li-dv de-ge-sa-di-sv-i, ka-ne-quo-s-go a-ye-lv-i, a-da-li-ni-go-hi-s-di-s-go u-wa-sv a-da-ge-yu-di ge-sv-i.
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| This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
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| ᎾᏍᎩᏃ ᎯᎠ ᏂᏥᏪᎭ, ᎠᎴ ᎢᏨᏁᏤᎭ ᎤᎬᏫᏳᎯ ᏚᏙᎥ ᎬᏗᎭ, ᎾᏍᎩ ᏂᎯ ᎪᎯ ᎢᏳᏓᎴᏅᏛ ᎢᏤᎲ ᏞᏍᏗ ᎠᏂᏐᎢ ᏧᎾᏓᎴᏅᏛ ᎠᏁᎲ ᎾᏍᎩᏯ ᏱᏄᏍᏕᏍᏗ, ᎾᏍᎩ ᎤᏁᎫᎯᏳ ᎨᏒ ᏚᎾᏓᏅᏛ ᎠᏂᏍᏓᏩᏗᏒᎢ,
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Na-s-gi-no hi-a ni-tsi-we-ha, a-le i-tsv-ne-tse-ha U-gv-wi-yu-hi du-do-v gv-di-ha, na-s-gi ni-hi go-hi i-yu-da-le-nv-dv i-tse-hv tle-s-di a-ni-so-i tsu-na-da-le-nv-dv a-ne-hv na-s-gi-ya yi-nu-s-de-s-di, na-s-gi u-ne-gu-hi-yu ge-sv du-na-da-nv-dv a-ni-s-da-wa-di-sv-i,
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| Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
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| ᎤᏃᎵᏍᏗᏱ ᏧᎾᎵᏏᎲᏎᎸᎯ, ᎤᎾᏞᏛ ᎾᎿᎭᎤᏁᎳᏅᎯ ᎣᏏᏳ ᎤᏰᎸᏗ ᎨᏒ ᎠᎴᏂᏓᏍᏗᏱ, ᎾᏍᎩ ᎾᏂᎦᏔᎾᎥᎾ ᎨᏒ ᎢᏳᏩᏂᏌᏛ, ᏅᏗᎦᎵᏍᏙᏗᏍᎬ ᏧᏂᎾᏫ ᏗᏍᏓᏱᏳ ᎨᏒᎢ.
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U-no-li-s-di-yi tsu-na-li-si-hv-se-lv-hi, u-na-tle-dv na-hna U-ne-la-nv-hi o-si-yu u-ye-lv-di ge-sv a-le-ni-da-s-di-yi, na-s-gi na-ni-ga-ta-na-v-na ge-sv i-yu-wa-ni-sa-dv, nv-di-ga-li-s-do-di-s-gv tsu-ni-na-wi di-s-da-yi-yu ge-sv-i.
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| Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
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| ᎾᏍᎩ ᎬᏩᎾᏙᎴᎰᎯᏍᏗ ᏂᎨᏒᎾ ᎢᏳᎾᎵᏍᏔᏅᎯ ᎨᏒᎢ ᏚᎾᏓᏲᏒ ᎤᎾᎵᏐᏢᎢᏍᏙᏗᏱ, ᏄᏓᎴᏒ ᎦᏓᎭ ᎨᏒ ᏧᏂᎸᏫᏍᏓᏁᏗᏱ ᏧᎬᏩᎶᏗ ᎤᏂᎬᎥᏍᎬ ᏅᏧᎵᏍᏙᏔᏅ.
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Na-s-gi gv-wa-na-do-le-ho-hi-s-di ni-ge-sv-na i-yu-na-li-s-ta-nv-hi ge-sv-i du-na-da-yo-sv u-na-li-so-tlv-i-s-do-di-yi, nu-da-le-sv ga-da-ha ge-sv tsu-ni-lv-wi-s-da-ne-di-yi tsu-gv-wa-lo-di u-ni-gv-v-s-gv nv-tsu-li-s-do-ta-nv.
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| But ye have not so learned Christ;
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| ᏂᎯᏍᎩᏂ ᎥᏝ ᎾᏍᎩ ᏱᏄᏍᏗ ᏰᏣᏕᎶᏆᎡᎸ ᎦᎶᏁᏛ,
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Ni-hi-s-gi-ni v-tla na-s-gi yi-nu-s-di ye-tsa-de-lo-qua-e-lv Ga-lo-ne-dv,
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| If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
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| ᎢᏳᏃ ᎰᏩ ᎡᏣᏛᎦᏁᎸᎯ ᎨᏎᏍᏗ, ᎠᎴ ᎾᏍᎩ ᎢᏤᏲᏅᎯ ᎨᏎᏍᏗ, ᎾᏍᎩᏯ ᏄᏍᏛ ᏚᏳᎪᏛ ᎤᏪᎲ ᏥᏌ;
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I-yu-no ho-wa e-tsa-dv-ga-ne-lv-hi ge-se-s-di, a-le na-s-gi i-tse-yo-nv-hi ge-se-s-di, na-s-gi-ya nu-s-dv du-yu-go-dv u-we-hv Tsi-sa;
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| That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
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| ᎾᏍᎩ ᏄᏍᏛ ᎢᎬᏱᏱ ᎢᏣᎴᏂᏙᎸ ᎤᎬᏩᎵ ᎢᏴᏛ ᎢᏨᏁᏗᏱ ᎤᏪᏘ ᏴᏫ ᎾᏍᎩ ᏥᎩ, ᎾᏍᎩᏯ ᏄᏍᏛ ᎤᏓᎵᏓᏍᏗ ᎠᏚᎸᏅᏗ ᎨᏒᎢ;
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Na-s-gi nu-s-dv i-gv-yi-yi i-tsa-le-ni-do-lv u-gv-wa-li i-yv-dv i-tsv-ne-di-yi u-we-ti yv-wi na-s-gi tsi-gi, na-s-gi-ya nu-s-dv u-da-li-da-s-di a-du-lv-nv-di ge-sv-i;
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| And be renewed in the spirit of your mind;
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| ᎠᎴ ᎢᏤ ᎢᏤᏨᏁᏗᏱ ᏄᏍᏛ ᏕᏣᏓᏅᏛᎢ;
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A-le i-tse i-tse-tsv-ne-di-yi nu-s-dv de-tsa-da-nv-dv-i;
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| And that ye put on the new man, which after God is created in righteousness and true holiness.
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| ᎠᎴ ᎾᏍᎩ ᎢᏤ ᏴᏫ ᎢᏣᏄᏬᏍᏗᏱ, ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᏗᏟᎶᏍᏔᏅᎯ ᎪᏢᏅᎯ ᏥᎩ ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒᎢ, ᎠᎴ ᎤᏙᎯᏳᏒ ᎠᏍᎦᏅᎢᏍᏗ ᏂᎨᏒᎾ ᎨᏒᎢ.
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A-le na-s-gi i-tse yv-wi i-tsa-nu-wo-s-di-yi, na-s-gi U-ne-la-nv-hi di-tli-lo-s-ta-nv-hi go-tlv-nv-hi tsi-gi du-yu-go-dv i-ya-dv-ne-di ge-sv-i, a-le u-do-hi-yu-sv a-s-ga-nv-i-s-di ni-ge-sv-na ge-sv-i.
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| Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
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| ᎾᏍᎩ ᎢᏳᏍᏗ ᎢᏴᏛ ᏂᏨᏁᎲ ᎠᏥᎪᏗ ᎨᏒᎢ, ᏂᏥᎥ ᎢᏥᏏᏴᏫᎭ ᎨᏒ ᎦᏰᎪᎩ ᏂᎨᏒᎾ ᎢᏨᏗᏍᎨᏍᏗ ᏕᏣᏓᏁᏤᎲ ᎾᎥ ᎢᏣᏓᎳ; ᏕᎦᏚᏓᏕᏫᏒᏰᏃ.
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Na-s-gi i-yu-s-di i-yv-dv ni-tsv-ne-hv a-tsi-go-di ge-sv-i, ni-tsi-v i-tsi-si-yv-wi-ha ge-sv ga-ye-go-gi ni-ge-sv-na i-tsv-di-s-ge-s-di de-tsa-da-ne-tse-hv na-v i-tsa-da-la; de-ga-du-da-de-wi-sv-ye-no.
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| Be ye angry, and sin not: let not the sun go down upon your wrath:
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| ᎢᏥᏔᎳᏬᏍᎨᏍᏗ, ᎠᎴ ᏞᏍᏗ ᏱᏥᏍᎦᏅᎨᏍᏗ; ᏞᏍᏗ ᏅᏙ ᏭᏕᎵᏨᎩ ᎨᏥᏔᎳᏬᏍᎩ;
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I-tsi-ta-la-wo-s-ge-s-di, a-le tle-s-di yi-tsi-s-ga-nv-ge-s-di; tle-s-di nv-do wu-de-li-tsv-gi ge-tsi-ta-la-wo-s-gi;
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| Neither give place to the devil.
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| ᎠᎴ ᏞᏍᏗ ᎡᏥᎳᏅᏓᏕᎸᎩ ᎠᏍᎩᎾ.
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A-le tle-s-di e-tsi-la-nv-da-de-lv-gi a-s-gi-na.
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| Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
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| ᎤᏃᏍᎩᏛᏃ ᎨᏒ ᏞᏍᏗ ᎿᎭᏉ ᏳᏃᏍᎩᏎᏍᏗ; ᏚᎸᏫᏍᏓᏁᎮᏍᏗᏉᏍᎩᏂ ᏕᎬᏗᏍᎨᏍᏗ ᏧᏬᏰᏂ ᎣᏍᏛ ᎨᏒ ᎾᏛᏁᎮᏍᏗ, ᎾᏍᎩ ᎦᎬᏩᏁᏗ ᎢᏳᎵᏍᏙᏗᏱ ᎾᏍᎩ ᎤᏂᎬᏎᎯ ᎨᏒᎢ.
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U-no-s-gi-dv-no ge-sv tle-s-di hna-quo yu-no-s-gi-se-s-di; du-lv-wi-s-da-ne-he-s-di-quo-s-gi-ni de-gv-di-s-ge-s-di tsu-wo-ye-ni o-s-dv ge-sv na-dv-ne-he-s-di, na-s-gi ga-gv-wa-ne-di i-yu-li-s-do-di-yi na-s-gi u-ni-gv-se-hi ge-sv-i.
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| Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
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| ᏞᏍᏗ ᎪᎱᏍᏗ ᎤᏲ ᎦᏬᏂᎯᏍᏗ ᎨᏒ ᏅᏓᏳᏄᎪᏨᎩ ᏗᏥᎰᎵ, ᎣᏍᏛᏍᎩᏂ ᎨᏒ ᎤᏩᏒ ᎾᏍᎩ ᎬᏩᏓᎵᏂᎪᎯᏍᏙᏗ ᏥᎩ, ᎾᏍᎩ ᎤᏚᎸᏗ ᎨᏒᎢ, ᎾᏍᎩ ᎢᏳᏩᏂᏐᏗᏱ ᎬᏩᎦᏘᎠ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎤᏂᎷᏤᏗᏱ ᎠᎾᏛᎩᏍᎩ.
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Tle-s-di go-hu-s-di u-yo ga-wo-ni-hi-s-di ge-sv nv-da-yu-nu-go-tsv-gi di-tsi-ho-li, o-s-dv-s-gi-ni ge-sv u-wa-sv na-s-gi gv-wa-da-li-ni-go-hi-s-do-di tsi-gi, na-s-gi u-du-lv-di ge-sv-i, na-s-gi i-yu-wa-ni-so-di-yi gv-wa-ga-ti-a u-da-do-li-s-di ge-sv u-ni-lu-tse-di-yi a-na-dv-gi-s-gi.
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| And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
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| ᎠᎴ ᏞᏍᏗ ᎤᏲ ᏰᏣᏓᏅᏓᏗᏍᏗᏍᎨᏍᏗ ᎦᎸᏉᏗᏳ ᎠᏓᏅᏙ ᎤᏁᎳᏅᎯ ᎤᏤᎵᎦ, ᎾᏍᎩ ᎢᏥᏰᎸᏔᏅᎯ ᏥᎩ ᎬᏂ ᎾᎯᏳ ᎢᎦ ᎡᏧᏓᎴᏍᏗ ᎨᏒ ᎠᏍᏆᎸᎲᎭ.
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A-le tle-s-di u-yo ye-tsa-da-nv-da-di-s-di-s-ge-s-di Ga-lv-quo-di-yu A-da-nv-do U-ne-la-nv-hi u-tse-li-ga, na-s-gi i-tsi-ye-lv-ta-nv-hi tsi-gi gv-ni na-hi-yu i-ga e-tsu-da-le-s-di ge-sv a-s-qua-lv-hv-ha.
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| Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
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| ᏂᎦᎥ ᎠᏓᏂᏆᏗᏍᏗ ᎨᏒᎢ, ᎠᎴ ᎠᏔᎳᏬᎯᏍᏗ ᎨᏒᎢ, ᎠᎴ ᎧᎾᎸᎢᏍᏗ ᎨᏒᎢ, ᎠᎴ ᎠᏍᏓᏯ ᎦᏬᏂᎯᏍᏗ ᎨᏒᎢ, ᎠᎴ ᎤᎿᎭᎸᎯ ᎦᏬᏂᎯᏍᏗ ᎨᏒᎢ, ᎢᏴᏛ ᎢᎬᏁᏗ ᎨᏎᏍᏗ ᎢᏤᎲᎢ, ᎤᎵᏠᏯᏍᏕᏍᏗ ᏂᎦᎥ ᎤᏐᏅ ᎨᏒᎢ;
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Ni-ga-v a-da-ni-qua-di-s-di ge-sv-i, a-le a-ta-la-wo-hi-s-di ge-sv-i, a-le ka-na-lv-i-s-di ge-sv-i, a-le a-s-da-ya ga-wo-ni-hi-s-di ge-sv-i, a-le u-hna-lv-hi ga-wo-ni-hi-s-di ge-sv-i, i-yv-dv i-gv-ne-di ge-se-s-di i-tse-hv-i, u-li-tlo-ya-s-de-s-di ni-ga-v u-so-nv ge-sv-i;
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| And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
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| ᎠᎴ ᏗᏣᏓᎨᏳᎯᏳ ᎨᏎᏍᏗ, ᎢᏣᏓᏙᎵᏍᏗ ᏗᏥᎾᏫᏱ, ᏕᏣᏓᏁᎮᏍᏗ ᏕᏣᏓᏍᎦᏅᏤᎲᎢ, ᎾᏍᎩᏯ ᎤᏁᎳᏅᎯ ᏥᎨᏥᏁᎸ ᎢᏥᏍᎦᏅᏨ ᎦᎶᏁᏛ ᏥᏅᏗᎦᎵᏍᏙᏗᎭ.
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A-le di-tsa-da-ge-yu-hi-yu ge-se-s-di, i-tsa-da-do-li-s-di di-tsi-na-wi-yi, de-tsa-da-ne-he-s-di de-tsa-da-s-ga-nv-tse-hv-i, na-s-gi-ya U-ne-la-nv-hi tsi-ge-tsi-ne-lv i-tsi-s-ga-nv-tsv Ga-lo-ne-dv tsi-nv-di-ga-li-s-do-di-ha.
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Day 1 (Arrival & Akhshardham)
Day 2 (WoW)
Day 3(Qutab Minar)
Day 4 (Dilli Darshan)
Day 5 (Some more stuff & bye)