You got it wrong brother. The last I talked to you was the Friday before the conference (03/16). I was at the airport and my flight was cancelled. I didn't lie, I hadn't talked to Rick at that point. Rick called me on March 25th and told me he was running. He asked me if he could use my address on the website for mailings until things blew over. (YOUR WRONG!!) I have been working out of town, and a matter of fact was working out of town when he called me. I wasn't home for 10 days, and I hadn't checked my e-mail until I got home. After I read your e-mail, I checked the website. This was the first time I saw the website. I called Rick and asked him about the statement on the site and he told me that was directed at Kreis. He said he sent you a response explaining that.
 Do you have a problem with just Rick or do you have a problem with Aryan Nations? I didn't do anything to either one of you to receive this treatment. As far as Rick having the website since 2004, that's something you'll have to ask Rick about. I don't know anything about that.
I've been trying to call you and Jonathan for over a week. (To explain why I just now responded to your e-mail) I prefer to talk to people, not a computer. If you have a problem with me than call me.
Yahweh Bless!!
Rich
From: "Laslo Patterson"<EMAIL_ADDRESS>To: "R S" <<EMAIL_ADDRESS>Subject: Re: Interesting Front page
Date: Wed, 11 Apr 2007 11:24:41 -0600
Are you just now responding to this? It was 3 weeks ago Rich. What's going on is pretty much self explanatory in the e-mail isn't it? I mean it's on the AN site that belongs to you guys. Your address is on there as a contact. As a matter of fact it was on there when I talked to you on the phone the other day when you claimed you were coming to the Identity conference in Georgia. I believe you stated that you had not talked to Rick and didn't know what he was going to do about a website. Why did you feel it necessary to lie to me about that? That really hurt.The domain name(aryannation.org), which i might add, has been in Ricks name since April of 2004. Now that's screwed up since Pastor had so much trouble with jeremy Parker in August of 2004 and Jonathan took over as webmaster from scratch. Pastor needed his website up and running and Rick could have saved the day. Rick told us that he convinced Jeremy to give him that domain name last year, well we found out that it's belonged to Rick since April 2004. This information can be accessed via the web, look it up. Anyway, this is all movement related drama. We are a church, so what do you not understand?Yahweh Bless,Laslo
On 4/10/07, R S<EMAIL_ADDRESS>> wrote:WTF? Would someone please call me and tell me what is going on? This is BS.
From: "Laslo Patterson"<EMAIL_ADDRESS>To: Rick <<EMAIL_ADDRESS><EMAIL_ADDRESS>Subject: Interesting Front page
Date: Wed, 28 Mar 2007 00:51:19 -0600
The following is off the www.aryannations.org website. I had no idea Pastor Williams and I were looked at with so much disrespect and un-appreciation. Let it be known that I was a member for 15 years and I wasasked to be on the council and I wouldn't be sending this out except for the matter of the following crap being talked about was during my tenure on the council. Maybe I should write a book about the true CHAOS that I had to put up with from supposed "leaders" of AN. It would be an enlightening read. My comments are in red.Laslo PattersonThese wolves in sheep's clothing tried to usurp Aryan Nations.(so, are you saying that Jonathan and I are wolves that tried to usurp AN?) They managed to cause a bit ofchaos & factionalism that is somewhat still with us today in the following days after Pastor's death in 2004.(so, we caused chaos and factionalism too?) These renegades DO NOT share the late Pastor's ideals & vision.(Well, I guess we are renegades now too? How exactly did we not share Pastor Butlers vision, by not wanting to have non-Christians yoked with us?) We do. They DO NOT share the original mission of Aryan Nations-to spread the Christian Identity message to our racial kindred.(That's funny, being that we tried to do that with everyone for over two years) We do. We are legitimate & are carrying on the Church's banner of Folk & Faith. There has been a lot of restructuring & re-organizing going on in recent days. The reason for this is of utmost importance. It is time to get back to the basics. Aryan Nations is getting back to its roots & back to Pastor Butler's vision. It is getting back to what it always was intended to be: a White Christian theo-political movement that reflects the Church that had birthed it; a White Christian community for White Christians, by White Christians. We will gladly work with other kinds of White Nationalists that share common goals & respect our stance, but we will remain & must remain Christ-centered on the Truth of Yahweh-God's Law-Word.  (Well, you just screwed up then, because you are saying two different things in the last two sentences. You say you will work with other kinds of WN and in the next sentence you have no dealings with anti Christians. Which by the way most other WN are.) For us, being "God First" IS being "Race First". We cannot, nor will not, separate our Race & Yahweh our God!(I assure you, you won't have to separate anybody. Yahweh will do that for you)
If you want to visit a true Church website where there is more going on than bashing people that actually worked for Yahweh and His people, then visit www.ucoy.org
Interest Rates Fall Again! $430,000 Mortgage for $1,399/mo - Calculate new payment
MSN is giving away a trip to Vegas to see Elton John. Enter to win today.


My Story
Im majed alswaeer, it all started on 30-12-1998 when i was born and now i have spented 23 years of my life, it pretty nice al hamdullah, i grew up in naur till the second grade then i moved to marj alhammam, my passion in mechanical engineering started when i recived my first gift from my school, i decerved this gift because i got the highest rank over all the student in the same grade, since that time i decided to be a mechanical engineer. In my high school level i decided to to the industrial tawjehi because i can reach my goal easily with more practical experiance so i made it, i made it with highest rank all over the high school al hamdullah. then the great journey began in the german jordanian university where i studied 4 years then i want to germany where i studied one semester and worked on semester as well. finally i graduated with a bechlor's of science in mechanical engineering. after that i knew that i have to take something to make me special from the other mechanical engineers specially in jordan where there is no opportunities for normal pepole unfortunately, as a result, i got this great opportunity which is a scholarship in ASAC to study software development, softwares and coding are the future for the current and next technologie, so THATS MY CHANCE
The universities and company i have been in
- German-Jordanian University (GJU) is a public university located near Madaba, Jordan. It offers
more than 20 programs to over 6,000 students, primarily from Jordan and the Middle East. The
curriculum differs from other Jordanian universities, with German language courses offered as
preparation for the fourth academic year at a university of applied sciences in Germany and an
introduction to German industry through an obligatory internship within the framework of the
study program
FurtWangen University
- Furtwangen University (HFU) is a German University of applied science with its main location in
Furtwangen im Schwarzwald, Baden-Württemberg, Germany and two more branch locations in
Villingen-Schwenningen and Tuttlingen. The HFU is part of the "International Lake Constance
University Network" (IBH) as well as part of Franco-German University
Moreys piers
- Morey’s Piers & Beachfront Waterparks is a classic seaside amusement park located on The
Wildwoods' boardwalk in Wildwood and North Wildwood, New Jersey. The park has been family owned
and operated since 1969 and is currently run by 2nd generation Morey Brothers, Will and Jack.
Morey’s Piers has more than 100 rides and attractions across its three amusement piers and two
beachfront waterparks
King Abdullah II Design And Development Bureau KADDB
- The King Abdullah II Design and Development Bureau (KADDB) is a Jordanian defence company. It
was established by Royal Decree on 24 August 1999 to provide an indigenous capability for the
supply of scientific and technical services to the Jordanian Armed Forces (JAF). KADDB was also
created for the supply of defense and commercial equipment optimized for Middle East
requirements. It is an independent agency within the Jordanian Armed Forces tasked with
operating according to best business practices and is financed both through the defense budget
and by technology, products and services sales incomes.


Serverless functions can be used for two main tasks:
1. Create your own data flow for anonymization, tiering, migration, analytics, etc
2. Automate NooBaa management activities for self-service such as account creation, granting permissions, etc.
Creating a new function is easy.
Navigate to the functions window
Type the function name and description
Write your code and provide the function name to execute
Set timeout and memory, we recommend leaving the default values.
Done. The function is ready. We just need to test it.
Open the function and click on Invoke tab
Provide the parameters. Please note that when triggered from a bucket event, the trigger will send the arguments as an array of objects in the following format:
{
"Records": [{
"s3": {
"bucket": {
"name": "BUCKETNAME"
},
"object": {
"key": "OBJECTNAME"
}
}
}]
}
If everything is fine, you should see the green popup on the left bottom side.
Now connect the function to a bucket. Navigate to the target bucket, click on Triggers tab and provide the new function details.
Example of a function that accesses the object metadata can be found below:
/* Copyright (C) 2016 NooBaa */
'use strict';
/* sample event - trigger structure:
{
"Records": [{
"s3": {
"bucket": { "name": "first.bucket" },
"object": { "key": "Apple.jpg" }
}
}]
}
*/
const AWS = require('aws-sdk');
exports.handler = async function(event, context, callback) {
try {
const s3 = new AWS.S3();
const bucket = event.Records[0].s3.bucket.name;
const key = event.Records[0].s3.object.key;
const r = await s3.headObject({
Bucket: bucket,
Key: key,
}).promise();
return callback(null, JSON.stringify(r));
} catch (err) {
return callback(err);
}
};


Students: Lina Rotermund and Ken Hughes
Largely Topographic Effects in Stratified Flows by Peter G. Baines (Cambridge Press, 1995).
We may also choose some apropos topics from The Turbulent Ocean by S. A. Thorpe (Cambridge Press, 2005)
See also Kundu and Cohen, 4th edition.
There will be six or seven numerical/analytical projects, based on readings from the text(s), each of equal weight towards the course grade. There is no final exam, and students should expect the projects to carry over into the exam period.


Love never Calculated by any measure but still wants to calculate cuteness in your love ..!
Love Calculator
You Can't Blame Gravity For Falling In Love
Calculate
Fill both the names
Coded by
Sonali Sonawane :)
.


Model metrics¶
-
src.real_q_voter.metrics.
calculate_mean_opinion
(g: networkx.classes.graph.Graph)¶ Calculate mean opinion <s> of the nodes in graph
- Parameters
g – nx.Graph
- Returns
mean opinion: float
-
src.real_q_voter.metrics.
calculate_weighted_mean_opinion
(g: networkx.classes.graph.Graph)¶ Calculate weighted mean opinion <s * k> of the nodes in graph, where k is node’s degree
- Parameters
g – nx.Graph
- Returns
weighted mean opinion: float
-
src.real_q_voter.metrics.
read_metrics
(filename: str)¶ Read (mean opinions or weighted mean opinions) metrics from file
- Parameters
filename – Name of the file
- Returns
(p_range, opinions)
-
src.real_q_voter.metrics.
save_metrics
(filename: str, p_range: list, mean_opinions: list = None, weighted_mean_opinions: list = None)¶ Save to file opinions metrics
- Parameters
filename – Name of file
p_range – Independence factor range
mean_opinions – List of list per single p values
weighted_mean_opinions – List of list per single p values


| DOSE: |
1 bowl |
smoked |
Tobacco |
(dried) |
Hi, I'm 19 years old
. Recently one of my friends and I went in together on an order of quite a few psychoactive substances. We ordered N. rustica, Syrian rue seeds, Calea z., salvia, and also received a free gram of 'pharmaceutical grade' (whatever that means) Sceletium tortuosum. Altogether, I think this is a very good order, and there have already been a few experiences I could report. The rustica was the biggest reason my friend 'J' wanted to put this order together, and I just discovered how wise his decision was today.
When J came over the day the order came in (without the morning glory seeds, which have yet to arrive) the first thing I did with the big masses of ziplock-bagged loose leaves was break off a few leaves and chop them into a powder in a spice grinder. My friend and I thought making rustica snuff was hilarious, as snuff is already such funny stuff, and rustica has several times the nicotine of regular tobacco
. I snorted it first, and found the incredible burning sensation it produced in the nose and throat to be exhilerating. I also noted that it was a subtle stimulant, and made my nose and my eyes run ('I am not crying from the pain, I swear!'). Several more people have tried my snuff in varying quantities, and it is already rather notorious.
That night a few more of our friends got together with us and smoked the rustica.  I personally started with pipe tobacco, and drifted into cigars, hookahs filled with shisha, and rolling cigarettes. None of us smoke very often, and none of us are very accustomed to inhaling hot smoke. That night, we all stood around on my friend's back porch, coughing and choking and shivering from the cold and the nicotine, and talked about how great rustica is, and how cool it would be to hyperventilate massive lungfuls of it and pass into a dream vision state like we'd read about Indians doing. I myself didn't imbibe it very heavily. 'J' smoked an entire cigarette of it and looked quite dazed and sick.
Well, today I decided to smoke a bowl of it at my house. I got out a few of the crumbly leaves and packed a bowl of them in an old briar pipe.  The very big (60 foot) elm in the middle of my yard is taking its time losing its leaves this year, and its half-barren branches reach over the entire yard. The air was still and not too cool, and the random falling leaves were very pleasant. I proceeded to light my pipe with a wooden match.
I inhaled the heavy smoke, and immediatly wished it was cured and moist pipe tobacco. It burned intensely, and was far, far too hot. It gave me terrible tonguebite, and burned all the way down. However, the taste was not bad. It was reminiscent of cigars, and had an unrefined leafy sweetness. I continued to inhale it, and very quickly noted that my chest hurt a lot, not from the hot smoke, but from something else. It was the exact same sensation I get from having acute bronchitis and coughing a lot. It went away, however, and another feeling came on.
I began to feel a blissful clarity, an acuity that I had never felt from tobacco before. I looked around me, and up into the elm branches and the wispy cirrus clouds in the sky, and was very pleased. Everything was more real, and very nice. My vision was 'larger', and brighter. I also became a little nauseous, but I think water would have helped with that. I got on the rope swing that hangs from the elm, and enjoyed life quite a bit for a few minutes. The blissful clarity subsided rather quickly, but it is conducive, I think, to a mindset that could be very good, at least if used in moderation.
Tobacco has never made me feel like this before. I think regular tobacco could do it, but the body metabolizes nicotine very quickly, and it would be hard (for me, at least) to inhale enough smoke from regular tobacco fast enough to get to this state. We started out with rustica by making fun of it, but it is a very special, very powerful herb, and I am glad I've experienced it.
Experience Reports are the writings and opinions of the individual authors who submit them.
Some of the activities described are dangerous and/or illegal and none are recommended by Erowid.


Fragmentor options
Fragmentation type (-t)
Minimal length of fragments as sequences (-l)
Maximal length of fragments as sequences (-u)


{% extends "base.html" %} {% load compress humanize staticfiles hc_extras %} {% block title %}Add Telegram - healthchecks.io{% endblock %} {% block content %}
If your team uses Telegram, you can set up healthchecks.io to send status updates directly to the healthchecks telegrambot.
If the start is not availabe run the command /start to receive the message.
Save the integration, and it's done!


[gecode-users] (adaptative) Incremental search
Christian Schulte
schulte at imit.kth.se
Fri Jan 20 09:50:03 CET 2006
Hi,
please use the DFS engine and program a restart engine from that allowing to
change the order. That should be quite easy.
As it comes to examples for branching. Gecode contains some 20 examples:
check how the integer and set branchings are obtained from the class you
mention! Straightforward.
Cheers and good luck!
Christian
--
Christian Schulte, http://www.imit.kth.se/~schulte/
-----Original Message-----
From: users-bounces at gecode.org [mailto:users-bounces at gecode.org] On Behalf
Of Luis Quesada
Sent: Thursday, January 19, 2006 11:43 PM
To: users at gecode.org
Subject: [gecode-users] (adaptative) Incremental search
Dear all,
We want to implement an (adaptative) incremental search: we want to find
one solution, then depending on the solution found and on the
interactions with the user re-define the order constraint on the fly,
and then ask the search engine to find the next one and so on.
We think we can do this by using
http://www.gecode.org/gecode-doc-latest/classGecode_1_1Restart.html.
However, we don't know how to re-define the order constraint on the fly...
Another thing that we need to do is to define our own labeling strategy.
We think the idea is to use:
http://www.gecode.org/gecode-doc-latest/classGecode_1_1ViewValBranching.html
However, we wonder whether you could provide us with a simple example
that lets us get started.
Thanks in advance for your help,
Luis
_______________________________________________
Gecode users mailing list
users at gecode.org https://www.gecode.org/mailman/listinfo/gecode-users
More information about the gecode-users
mailing list


Utility Items
As we're using the LESS preprocessor to drive the implementation, there is a number of utility classes/mixins that are available and can be reused in your application code.
NOTE: all the classes in this list can be used as stand alone css class on any element or as a mixin, for example.

Text

.my-thing {
.uppercase;
// rest of the styles
}
Style Modifieres
By default pain.less.css provides several standard style modifiers that can be assigned to any element and used in conjunction with various components.
- primary - the primary call for action
- success - paints it green
- warning - warning element (normally yellow)
- danger - danger element (normally red)
- info - information elements
A primary block
A success block
A warning block
A danger block
A info block

A primary block

A success block

A warning block

A danger block

A info block

Size Modifiers
Everything in pain.less.css is defined via the em values, so you can scale any elements or components up and down via the font-size property and they will keep their proportions.
But, in case you want to keep consistent with your size changes, there are few special size modifiers.
- .tiny - downsizes an element by 33%
- .small - downsizes an element by 20%
- .large - upsizes an element by 40%
- .jumbo - upsizes an elment by 100%
Text Case Switch
You can use the uppercase, lowercase and capitalize class to change the elements text casing.
upperCASE
LOWERcase
capitalize

upperCASE

LOWERcase

capitalize


{% load i18n %}
{% comment %}Translators: This email is sent to users when they have an account that is soon to expire. Don't translate Jinja variables in curly braces like {{ partner_name }} or {{ partner_link }}; don't translate html tags either. Translate Wikipedia Library in the same way as the global branch is named (click through from https://meta.wikimedia.org/wiki/The_Wikipedia_Library).{% endcomment %} {% blocktranslate trimmed %}Dear {{ user }},
According to our records, your access to {{ partner_name }} will soon expire and you may lose access. If you want to continue making use of your free account, you can request renewal of your account by clicking the 'Renew' or 'Extend' button at {{ partner_link }}.
Best,
The Wikipedia Library
You can disable these emails in your user page preferences: https://wikipedialibrary.wmflabs.org/users/
{% endblocktranslate %}


Case study
Examples of schools which have improved sports teaching through staff training and using specialist coaches.
Our Lady’s RC Primary School in Manchester has made PE teacher training and support a priority. Staff inset days are used for training and planning, and teachers are sent on relevant courses. They are also observed and supported by a specialist teacher and this has helped to increase the teachers’ confidence and enjoyment when taking PE lessons.
The school has received many accolades for its outstanding sports teaching, including being selected to work with the Association of Physical Education and the Youth School Trust to demonstrate high-quality PE lessons.
St Brigid’s Catholic Primary School in Birmingham hires a coaching company to run regular 6-week training programmes in PE . The coaches work alongside class teachers during PE lessons to give teachers the skills and confidence to then take the classes themselves. This type of specialised training will have a lasting, long-term impact on sport and PE teaching at the school.
Published: 13 February 2014


“In which our hero doses on methylone, smokes a large amount of cannabis, and then working his way up to a high dose of smoked DMT is forced to battle with a malevolent DMT entity who subjects him to a Magical Attack.”
This is an experience of smoking DMT while on the plateau and come-down from methylone. The methylone was nice – empathic, euphoric, and stimulating.  I decided to smoke some DMT.
I tried a few times but without too much success. I only managed to vaporize a little and had mild but interesting DMT trips. They were not unpleasant, although on one I did see a lizard-alien type creature amid the closed-eye hallucinations. I have seen them before, and though I think it is rather superstitious of me, it always slightly alarms me. For the most part, however, these experiences were slightly euphoric, transcendent, and pleasant experiences. But emboldened by the methylone, I thought that just wasn’t enough. I put about 60 mg of DMT into the bowl of my bong on top of some weed, and vaporized most or all of it in 2 big hits.
The high-dose DMT experience is utterly different than a moderate or low-dose experience for me. I crossed a threshold. My field of vision contemplated an empty black space in the center with morphing 3-dimensional geometric shapes gyrating on both sides. I remembered the high-dose DMT space and the fact that it transforms reality into something completely unrecognizable, though not necessarily beautiful or transcendent. In fact for me, it is more likely to be colorful but somewhat flat, machine-like, and even cartoonish.
I realized I was tripping extra hard, and that the experience was about to just take over completely. For just a second I wondered if this was going to be a breakthrough?
I then felt myself being propelled forward at astonishing speed. However, I could tell that I was being propelled towards something I might not want to experience at all. My resistance and fear took hold. Within less than a second I saw my destination. It was the DMT spirit personified as a female demoness. I have met her before, only once, on my first ever DMT experience, in which she welcomed me and told me she was the “Queen of Spice.” As I looked into her face with horror her voice told me “welcome to your nightmare.” With a rush I was being sucked down into an experience that I had created for myself or that the DMT entity had created for me. It was going to be my ultimate nightmare, tailor-made just for me. It looked like it was going to have a prosaic real-world theme - being tortured or something unpleasant - but transformed and reconfigured into the machine-like fractalizing cinematic totality of the high-dose DMT experience.
Something within me revolted. I used my fear and willpower to direct myself away from the nightmare tunnel. I cleared an empty space for myself in my consciousness, and told the DMT entity or entities that I would not submit to this, that I had not come into their space for this experience, and that I sought higher goals – truth, not nightmare scenarios fractalized and engineered by hostile entities. Transcendence, not a scifi-DMT horrorshow.
I could now see a male DMT entity, or more properly at that time “the” DMT entity. He was not a tyke, or elf, or alien, but the spirit of the substance, a resplendent God – part South American indigenous deity, part futuristic machineic-being. And he was angry! I had refused his gift, and possibly his woman who bore the gift as well. He roared at me, infuriated by my disrespect and refusal to go along with the evening’s planned entertainment.
Within moments I was subjected to what I can only think of as a magical attack. The DMT entity was breaking my reality into pieces, rapidly throwing things at my consciousness and essentially toying with me, showing me what he could do. I was afraid, but in some way I was also buoyed by my ability to withstand the attack and to have enough control to not have to submit to the nightmare scenario. As my consciousness splintered in my mind I was able to word a simple phrase of resistance: “I don’t care…..” This seemed to be the spell I needed to rob the DMT entity of his anger. He relented and the attack stopped. If I didn’t care, what was the point? Still, I felt his displeasure at my lack of respect and cooperation.
As suddenly as it started, it was over. I was back in my room. Less than 5 minutes had passed. I felt utterly drained, exhausted, disappointed, and confused. I seek insights from DMT, I seek beauty, I seek the other-worldy, the transcendent, the numinous. Instead I was taken over by a hostile and superficial experience, threatened with my personalized ultimate nightmare, and subjected to magickal attack. I checked myself, and realized that overall I felt ok - I had survived without much consequence. An avid pot-smoker, my forgetting skills are sharply honed, and I decided not to let this trouble me much further. But still, I wondered, if the DMT Gods hate me, if I reject their gifts of nightmares, what can I expect from use of this substance in the future?
I have been schooled that during a psychedelic trip one needs to relax, let go, and experience whatever the substance has in store for you. I think this is generally good advice. Maybe if I had been wiling to let myself experience the nightmare it would have ended with an experience of transcendence. Maybe I lost a valuable opportunity to face my own fears and conquer them.
However, this experience also showed me something about control. Having control is not necessarily a bad thing. I also, for the first time, understood intuitively the shamanic use of icaros during ayahuasca ceremonies. Icaros are not just songs – they direct the ayahuasca experience. Maybe I needed an icaro of my own, as this entire experience occurred in silence. In any case, I will be more careful of set and setting before my next high-dose DMT experience.
Experience Reports are the writings and opinions of the individual authors who submit them.
Some of the activities described are dangerous and/or illegal and none are recommended by Erowid.


Parentheses are used to set a function's parameters but they can also be blank if no specific parameters are to be set and the function is to just run as it is.
Square Brackets are used for arrays, to show the start and end point of the array items. These can be nested inside each other
Braces are used to contain the components of a function. I guess that means For and If statements are a kind of function since they have parameters
and braces?
Single quotes are used to contain strings or arguments.
Double quotes are used to contain strings or arguments also. It helps to be able to use both to differentiate between the two.
It's good to know now that they are called 'braces' and not 'squiggly brackets'.


TS Bulletin Board
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© 2017.
Tanveer Sidiq


17 January 2001
Disease Outbreak Reported
As of 16 January, the Ugandan Ministry of Health has reported the following:
Gulu district: One new confirmed case has been detected. The case is a close contact of the patient who died on 4 January 2001 (see previous report). The cumulative total number of cases is now 396 cases and 150 deaths.
Masindi district: No new cases have been reported since 19 December 2000. The cumulative total number of cases remains 27 cases and 19 deaths.
WHO recommends no special restrictions on travel or trade to or from Uganda.
A team consisting of WHO, health authorities from the Ministry of Health of the Democratic Republic of Congo (DRC) and Médecins sans Frontières (MSF) have investigated rumours of similar outbreaks in Bunia, DRC as indicated in a previous report. They have found no evidence of viral haemorrhagic fever. The team reviewed procedures for dealing with suspected cases and identified and trained local sampling and investigation teams.


hooks¶
-
class
naz.hooks.
BaseHook
[source]¶ Bases:
abc.ABC
Interface that must be implemented to satisfy naz’s hooks. User implementations should inherit this class and implement the
to_smsc
andfrom_smsc
methods with the type signatures shown.A hook is class with methods that are called just before sending data to SMSC and just after receiving data from SMSC.
-
abstract async
from_smsc
(smpp_command, log_id, hook_metadata, status, pdu)[source]¶ called after receiving data from SMSC.
- Parameters
smpp_command (
str
) – any one of the SMSC commands eg submit_sm_resplog_id (
str
) – an ID that a user’s application had previously supplied to naz to track/correlate different messages.hook_metadata (
str
) – a string that a user’s application had previously supplied to naz that it may want to be correlated with the log_id.status (state.CommandStatus) – the state of request/response from SMSC.
pdu (
bytes
) – the full PDU as received from SMSC
- Return type
None
-
abstract async
to_smsc
(smpp_command, log_id, hook_metadata, pdu)[source]¶ called before sending data to SMSC.
- Parameters
smpp_command (
str
) – any one of the SMSC commands eg submit_smlog_id (
str
) – an ID that a user’s application had previously supplied to naz to track/correlate different messages.hook_metadata (
str
) – a string that a user’s application had previously supplied to naz that it may want to be correlated with the log_id.pdu (
bytes
) – the full PDU as sent to SMSC
- Return type
None
-
abstract async
-
class
naz.hooks.
SimpleHook
(logger=None)[source]¶ Bases:
naz.hooks.BaseHook
This is an implementation of BaseHook. When this class is called by naz, it just logs the request or response.
-
__init__
(logger=None)[source]¶ Initialize self. See help(type(self)) for accurate signature.
- Return type
None
-
async
from_smsc
(smpp_command, log_id, hook_metadata, status, pdu)[source]¶ called after receiving data from SMSC.
- Parameters
smpp_command (
str
) – any one of the SMSC commands eg submit_sm_resplog_id (
str
) – an ID that a user’s application had previously supplied to naz to track/correlate different messages.hook_metadata (
str
) – a string that a user’s application had previously supplied to naz that it may want to be correlated with the log_id.status (state.CommandStatus) – the state of request/response from SMSC.
pdu (
bytes
) – the full PDU as received from SMSC
- Return type
None
-
async
to_smsc
(smpp_command, log_id, hook_metadata, pdu)[source]¶ called before sending data to SMSC.
- Parameters
smpp_command (
str
) – any one of the SMSC commands eg submit_smlog_id (
str
) – an ID that a user’s application had previously supplied to naz to track/correlate different messages.hook_metadata (
str
) – a string that a user’s application had previously supplied to naz that it may want to be correlated with the log_id.pdu (
bytes
) – the full PDU as sent to SMSC
- Return type
None
-


---
layout: post
title: links for 2007-04-24
date: 2007-04-24 00:00:00
---
-
"The programme also alleges the sales director of the company that runs GMTV's phone-in competitions, which are thought to bring in £45,000 a day, had known since 2003 what was going on but had told staff to keep quiet."
-
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Comma separated list of user ids for all users whose accounts should be synced. Web services for translating a user's handle to id can be found e.g. http://gettwitterid.com/
To save processing time and potentially hundreds/thousands of unneeded Tweet entries, turn this on when utilising specific categories/hashtags


This will be the menu content:
Click this button to change above content and look how it changes also the menu content:


Version control is a way programmers can track changes in a program. Programs are often complex pieces of code with a lot of moving parts. It's easy to make mistakes and not always easy to find them. By using version control, programmers can get a better sense of where they went wrong when there is a bug, and they can also preserve a working, bug-free model to go back to. Git is a form of version-control software. By using commits, it allows "save points" in the code that you can fall back to if you make a mistake. It also allows branches, which can be worked on without affecting the main code, and then merged with the main ("master") branch of code when they are complete.
GitHub is an online platform for git version control. Storing code on GitHub's servers backs it up and allows it to be edited by multiple people, who can make their own branches and then request to have them added back to the main code. By hosting code on servers, instead of on individual computers, the creation and editing process is made more collaborative.
An object in html and CSS
Margins determine where the object is on the page. At the bottom of this page, regardless of where you scroll, you should see a black bar that is the "footer" bar of the page. I have fixed its position to maintain a margin of "0"--that is, to have no space--from the bottom of the page, which will always make it the last thing you see.


---
format: html
title: Fun with AngularJS!
status: publish
tags:
- PhoneGap Network
date: 2013-03-21 14:55:20 Z
external: true
link: http://devgirl.org/2013/03/21/fun-with-angularjs/
type: post
author: Holly Schinsky
---
ecently it that AngularJS, an MVC style JavaScript framework from Google, has been gaining more momentum. I've been curious about it for awhile and when I read this article recently, I decided it was finally time to give it a whirl. I was pleasantly surprised with what I found. I first watched these two videos [...]


Iyong kapurihan!
Kordero'y dapat purihin,
Laksan tinig din
Aleluya! Aleluya!
Amen! Purihin!
2. Dapat purihin: Kordero,
Dugo'y binubo;
Iyong saserdote at hari,
Ginawa kami.
Kordero'y dapat purihin,
Laksan tinig din
Aleluya! Aleluya!
Amen! Purihin!
3. Aleluya, Mahal lubos,
Pangino'ng Hesus,
Kami'y Iyo, Ikaw ay amin,
Iyong kai-sa, Amen.
Kordero'y dapat purihin,
Laksan tinig din
Aleluya! Aleluya!
Amen! Purihin!
4. Hindi mapigil ang kanta,
O Aleluya!
Kasamang banal ng bawa't
Bansa at dila.
Kordero'y dapat purihin,
Laksan tinig din
Aleluya! Aleluya!
Amen! Purihin!
PRAISE OF THE LORD — HIS WORTHINESS
E186
<IP_ADDRESS>.8.7.
1. Glory be to Him who loved us,
Washed us from each sinful stain;
Glory be to Him who made us
Priests and kings with Him to reign;
Glory, worship, laud and blessing
To the Lamb who once was slain.
2. Glory, worship, laud and blessing,
Thus the choir triumphant sings;
Honor, riches, power, dominion,
Thus its praise creation brings;
Thou art worthy, Thou art worthy,
Lord of lords, and King of kings.
3. Glory to the King of angels,
Glory to the Church's King,
Glory to the King of nations,
Heaven and earth His praises sing;
Glory ever and forever
To the King of Glory bring.
PRAISE OF THE LORD — HIS ALL-INCLUSIVENESS
E187* (T187) (C-152)
<IP_ADDRESS>.(I)
This hymn may be used as five separate hymns as follows:
1. Verses 1 to 8 and 26
2. Verses 1 and 9 to 13 and 26
3. Verses 1 and 14 to 17 and 26
4. Verses 1 and 18 to 21 and 26
5. Verses 1 and 22 to 26
1. O Lord, how rich Thou art to us,
Thy love reveals the measure!
The boundless riches of Thyself,
In spirit here we treasure.
2. Thou art the Word, e'en God Himself,
With God in the beginning;
Incarnate in the flesh with us,
And God to us defining.
3. Thou art the tabernacle true,
In Thee we see God's glory;
For God Thou art the temple too,
In Thee is God's full story.
4. Thou art the only Son of God,
The Father e'er declaring,
That we may have the life divine,
God's very nature sharing.
5.
6. Thou art the Christ, the Lord of all,
By God Thou art anointed;
The One who is the All in all,
For God and us appointed.
7. Thou art the Savior crucified,
Whence issued blood and water,
That we might be redeemed to God,
And life divine may enter.
8. Thou now art Jesus glorified,
From whom descends the Spirit;
The all-inclusive Spirit comes
To us with all Thy merit.
9. Thou art the very light of life
That shineth in the darkness;
The light divine that shines with God
Within our hearts in fulness.
10. Thou art the very life divine,
Which all our spirits quickens;
The life which brings us out of death
And all our being strengthens.
11. Lord, Thou art God's reality,
The truth that meets God's pleasure;
The truth that brings Thyself to us,
That we may know Thy measure.
12. Thou also art the way of life,
Which unto glory leads us;
The way of Thy reality,
Which into vict'ry speeds us.
13. Thou art the resurrection too,
All death Thy life doth swallow;
'Tis by Thy resurrection pow'r,
We bear the cross and follow.
14. Thou art the spotless Lamb of God,
Who died for our redemption;
Thou art the Spirit-giver too,
For our regeneration.
15. Thou art the serpent made of brass,
Who saveth us from evil;
Thou on the tree wast lifted up,
To crush for us the devil.
16. Thou art the Shepherd and the door,
For us to leave the sheepfold,
By Thee we have full liberty
And share the pasture freehold.
17. Thy washing keeps us always clean,
In function like the laver;
Thus we are kept in fellowship,
Partaking of Thy favor.
18. Thou art the heav'nly riven rock,
With living water flowing;
We drink of this refreshing stream,
Thy quenching power knowing.
19. Thou art the heav'nly well, in Thee
Is living water ever;
We drink of Thine eternal life,
And thirst no more forever.
20. Thou art the heav'nly bread of life,
Thy food divine doth flourish;
With all Thy riches bountiful
Our spirits Thou dost nourish.
21. Thou even art our breath of life
Thyself we breathe in spirit;
By Thee we live, in Thee we walk,
Thy riches we inherit.
22. Thou art the grain of wheat divine,
That died and rose with glory,
To bring forth us as many grains
To form Thy glorious Body.
23. Thou art the true and heav'nly vine,
And we in Thee are branches;
In Thee abiding, Thou in us,
We share in all Thy riches.
24. Thou art the Bridegroom from above
To take the Bride, Thy Body;
That we may be with Thee as one,
In life and love and glory.
25. Thou art the ladder Jacob saw,
By Thee the heav'n is open;
In Thee we are the house of God,
And earth is joined to heaven.
26. O Lord, Thou art the great "I AM,"
Who all our need doth furnish;
Enjoying Thee as all in all,
God's purpose we accomplish.
PAPURI SA PANGINOON — SA KANYANG KASAKLAWAN
T187 (E187)
1. Poon, mayaman Ka sa 'min,
Pag-ibig anong lalim!
Sarili Mo'y kay sagana,
Ika'y aming tamasa.
2. Ika'y Salita at Diyos pa,
Una pa'y Diyos kasama,
Naging laman, naging tao
Diyos sinabi sa tao.
3. Tabernakulo ng Diyos Ka,
Sa Iyo gloria'y nakita;
Tunay na templo ng Diyos Ka,
Sa Iyo, Diyos nakatira.
4. Bugtong na Anak ng Diyos Ka,
Inihayag ang Ama;
Buhay ng Diyos aking angkin,
Kalikasan Niya'y akin.
5. Ikaw na Anak ng Tao
Katulad likas namin,
Anak ng Diyos kami'y maging
Lumagong ganap sa Iyo.
6. Mesiyas na pinahiran,
Panginoon ng tanan;
Lahat na nasa lahat Ka,
Sa tao't Diyos tinakda.
7. Manliligtas na pinako,
Dugo't tubig nabubo;
Nang tayo'y matubos ng Diyos,
Taglay ang buhay ng Diyos.
8. Nal'walhati Hesus, Ikaw
Pinababa 'Spiritu;
Espiritu na masaklaw,
Hatid katangian Mo.
9. Dibinong Ilaw ng buhay,
Sa dilim nagtatanglaw;
Puso ko'y niliwanagan,
Nang ako'y mapuspusan.
10. Buhay ng Diyos na dibino,
Bumuhay sa 'spiritu;
Laya na sa kamatayan,
Tamasa'y kayamanan.
11. Ika'y realidad ng Diyos,
Tugon sa nais ng Diyos;
Katotohanang naghatid,
Sarili Mo'y nabatid.
12. Tanging daan ng buhay Ka,
Nagdadala sa gloria;
Daan ng realidad Mo,
Tagumpay dulot nito.
13. Pagkabuhay-na-muli Ka,
Nilulon kamatayan;
Lakas nitong pagkabuhay,
Krus dalhin, Ika'y sundan.
14. Walang dungis na Kordero,
Ay naging katubusan;
Nagbigay-buhay 'Spiritu,
Nang tayo'y maisilang.
15. Tansong ahas na 'tinaas
Sa sala 'ko'y niligtas;
Sa krus Ikaw nga'y pinako,
Nang mawasak ang diyablo.
16. Nagpalaya sa kulungan,
O Pastol at pintuan!
Nang sa Iyo may kalayaan,
Pahinga sa pastulan.
17. Kami ay Iyong nilinisan,
Tulad ng sa hugasan;
Ingatan sa salamuha,
Tamasa Iyong biyaya.
18. Batong nabiyak sa amin,
Tubig buhay 'daluyin;
Sariwang tubig inumin,
Pagtighaw Mo'y alamin.
19. Ika'y bukal makalangit,
Tubig na buhay tigib;
Iniinom ang buhay Mo,
Uhaw ay pinawi Mo.
20. Tinapay mula sa langit,
Dibino't dumarami;
Sa yaman Mong masagana,
Binusog 'spiritu nga.
21. Hininga ng buhay namin,
Ika'y dapat langhapin;
Sa Iyo'y mamuhay, gumawa,
Yaman Mo'y aming mana.
22. Butil ng trigong namatay,
Sa l'walhati nabuhay;
Tayo'y Kanyang ibinunga,
Mabuo Katawan nga.
23. Punong-ubas na dibino,
Kami'y mga sanga Mo;
Sa Iyo'y inugpong, tumira,
Yaman Mo'y bahagi nga.
24. Kasintahang-Lalake Ka,
Kami nama'y Iyong Nobya;
Sa buhay, pagsinta, gloria,
Kami'y Iyong makaisa.
25. Jacob nakita Kang hagdan,
Langit sa Iyo'y nabuksan;
Lupa't langit walang hadlang,
Sa Diyos, kami'y tahanan.
26. Poon, dakilang "AKO NGA",
Ang kailangan nagawad;
Tamasahin bilang lahat,
Layon ng Diyos matupad.
PRAISE OF THE LORD — HIS ALL-INCLUSIVENESS
E188* (T188) (C-164)
<IP_ADDRESS>.(I)
This hymn may be shortened by singing only verses 1, 2, 7, 9, 11, 14, 17, 21 & 22, as marked with asterisks.
1* Dear Lord, Thou art the Son of God,
His absolute expression;
In Thee God speaks to us today,
Thou art His definition.
2* The impress of God's substance true,
Effulgence of His glory,
Thou even art our God Himself,
In Thee is His full story.
3. By Thee was made the universe,
Subsisting by Thy merit;
The heir, God hath appointed Thee,
That all Thou may inherit.
4. Since Thou hast purged our sins by death,
In heaven Thou art seated,
Till all Thy foes will be subdued
And all God's will completed.
5. A better name than angels have,
From God Thou didst inherit;
As Son of God to us as life,
Thou now art in the Spirit.
6.
8. With glory and with honor crowned,
All things to Thee are subject;
As Captain of salvation, full,
Thou art thru sufferings perfect.
9* By death the devil Thou hast spoiled,
And from death's bondage freed us;
Thou sanctifiest us in life
And dost to glory speed us.
10. To us, Thy brethren, Thou art here,
The Father's Name declaring;
Within the Church Thou singest hymns,
God's praises with us sharing.
11* Superior Thou to Moses, Lord,
As to the house the builder;
Thou, our Apostle sent from God,
Art worthy of more splendor.
12. Thou art our real Joshua,
By Thee the rest we enter;
Our full salvation is of Thee,
Our faith on Thee doth center.
13. Thou art the heav'nly rest to us,
Now dwelling in our spirit,
For us to enter as the land
And all Thy good inherit.
14* Superior Thou to Aaron too—
Thyself, the offering given,
Thou enteredst, as our Great High Priest,
The holiest place in heaven.
15. Thou art our true Melchisedec,
With endless life in power,
To minister the "bread and wine,"
In every needful hour.
16. Thou art the better sacrifice,
Thru the eternal Spirit,
Once offered unto God for us,
That we may gain Thy merit.
17* A better covenant was made
With Thy dear blood in heaven;
By Thee this sure new testament
To Thy redeemed was given.
18. Thou art its Maker adequate,
For Thou dost have the merit;
Thou art its Giver competent
That we may all inherit;
19. Its qualified Executor,
By life of resurrection;
Its potent Mediator too,
Fulfilling God's election.
20. Lord, Thou art now within the veil,
As our unique Forerunner,
That by Thy life, without the camp,
We'll in the race be runners.
21* Thou art the Finisher of faith,
As well its Author perfect;
By faith and love we follow Thee,
And e'er to Thee are subject.
22* Unequaled is Thy worth, dear Lord,
And all Thou art we treasure;
Thou art so perfect and complete,
Beyond all human measure.
PAPURI SA PANGINOON — SA KANYANG KASAKLAWAN
T188 (E188)
(Ang himnong ito ay maaaring paikliin sa pamamagitan ng pag-awit ng mga sumusunod na saknong: 1, 2, 7, 9, 11, 14, 17, 21 at 22 kaya ito lamang ang mga saknong na isinalin.)
1. Sintang Poon, Anak ng Diyos,
Kahayagan Niyang lubos;
Ikaw ang kahulugan Niya
Sa Iyo Diyos nagsalita.
2. Ang tatak ng substansya Niya,
Ningning ng Kanyang gloria;
Sa Iyo salaysay Niya'y buo,
Aming Diyos, Ikaw Mismo.
7. May kalikasang pantao,
Ika'y tunay na tao;
Kamatayan Iyong tinikman,
Nang likas Mo'y makamtan.
9. Sa kamatayan ang diyablo,
Iyong nilipol, tinalo.
Pinabanal buhay Mo,
Sa l'walhati ang tungo.
11. Gaya ng tagapagtayo,
Si Moises hinigtan Mo,
Apostol Kang mula sa Diyos,
Luwalhati Iyong lubos.
14. Si Aaron hinigtan Mo,
Handog Ikaw na Mismo;
Pumasok sa kalangitan,
Na kabanal-banalan.
17. Ginawa nga dugong mahal
Lalong mabuting tipan;
Isang Bagong Testamento
Para sa tinubos Mo.
21. Tagapagsakdal, Maykatha
Pananampalataya,
Sa Iyo kami'y tumalima
Sa panalig, pagsinta.
22. Hindi Ka mapaparisan,
Ikaw ang kayamanan;
Lampas sa sukat pantao,
Perpekto Ka't kumpleto.
PRAISE OF THE LORD — HIS ALL-INCLUSIVENESS
E189* (T189) (C-163)
<IP_ADDRESS>.D.
1. Thou art the Son beloved,
The image of our God;
Thou art the saints' dear portion,
Imparted thru Thy blood.
Among all God's creation
Thou art the firstborn One;
By Thee all was created,
All for Thyself to own.
2. Thou art before all creatures,
In Thee all things consist;
Of all Thou art the center,
By Thee all things subsist.
Thou art the sole beginning,
The Firstborn from the dead;
And for the Church, Thy Body,
Thou art the glorious Head.
3. Because it pleased the Father,
All fulness dwells in Thee,
That Thou might have the first place
In all we ever see.
All things Thou reconciledst
To God by Thy shed blood,
To thus present us holy
And blameless unto God.
4. In Thee God's fulness dwelleth,
Thou art God's mystery;
The treasures of all wisdom
And knowledge are in Thee.
Thou art the hope of glory,
In us Thou dost abide;
In Thee we are perfected
And God is satisfied.
5. All things are but a shadow
Which unto us reveal
Thyself, in whom we're rooted,
The only One that's real.
Enjoying all Thy riches,
Thy fulness we will be;
We'll hold Thee, as Thy Body,
And grow with God in Thee.
6. With Thee in God we're hidden,
Thou art in us our life;
Thy peace in us presiding,
We rest from all our strife.
In the new man, Thy Body,
Thou art the all in all;
Our all-inclusive Savior,
Thyself we'll ever call.
PAPURI SA PANGINOON — SA KANYANG KASAKLAWAN
T189 (E189)
1. Tanging Anak na tunay,
Larawan ng Di-yos;
Bahagi Ka ng banal,
Sa dugong nabuhos.
Sa lahat ng nilalang,
Ikaw ang Panganay;
Sa Iyo sila'y nilikha,
Nang I-yong mataglay.
2. Nauna Ka sa lahat,
Ikaw nagbubuo;
Lahat nananatili
Nang dahil sa I-yo.
Ika'y nangunguna sa
Pagkabuhay-muli;
Ekklesia'y Katawan Mo,
Ulong mal'walhati!
3. Sa Iyo ang kapuspusan,
Ama nasiyahan,
Upang aming makita
Lagi Kang manguna.
Sa krus dugo nabubo,
Lahat nagkasundo;
Walang bahid nga kami,
Sa Diyos iharap Mo.
4. Sa I-yo'y nananahan
Puspos ng pagka-Diyos;
Yaman ng karunungan
Sa Iyo natagpuan.
Pag-asa ng l'walhati
Sa 'min nananahan
Sa Iyo ay sakdal kami,
Diyos ay nasiyahan.
5. Pawang mga anino
Ang bagay sa mundo.
Ikaw lamang ang tunay,
Manga-ugat sa Iyo.
Tamasahin Iyong yaman,
Maging kapuspusan;
Ika'y aming tanganan,
Lumagong lubusan.
6. Sa loob ng Diyos sa Iyo
Aming buhay tago;
Lahat sa aming buhay,
At pahingang buo.
Dito sa bagong tao,
Ika'y lahat-lahat;
Aming Kristong masaklaw,
Sa I-yo'y tatawag.
Hymns
190 — 199
PRAISE OF THE LORD — HIS ALL-INCLUSIVENESS
E190* (T190) (C-157)
<IP_ADDRESS>.D.
1. O Lord, as we consider Thee,
We worship Thee for all Thou art;
Thou art so rich, so wonderful,
So dear and precious to our heart.
What Thou art meets our every need!
Our hearts o'erflow with praise to Thee!
All our desires Thou dost exceed
And satisfy continually.
2. Thou art the very God in truth,
The God who is both love and light;
The God who is to us our life,
The God in whom we all delight.
What Thou art meets our every need!
Our hearts o'erflow with praise to Thee!
All our desires Thou dost exceed
And satisfy continually.
3. Thou also art a man indeed,
A man so fine, so good, so pure;
A man in whom our God delights,
A man who can our love secure.
What Thou art meets our every need!
Our hearts o'erflow with praise to Thee!
All our desires Thou dost exceed
And satisfy continually.
4. Thou even art a lowly slave,
A slave of God to serve for us;
Obedient to the cross's death
That we might be delivered thus.
What Thou art meets our every need!
Our hearts o'erflow with praise to Thee!
All our desires Thou dost exceed
And satisfy continually.
5. Thou art, beside all these, a King,
A King in life and love to reign,
By God anointed with His pow'r
To rule with us in His domain.
What Thou art meets our every need!
Our hearts o'erflow with praise to Thee!
All our desires Thou dost exceed
And satisfy continually.
6. Dear Lord, as we remember Thee,
We thus partake of all Thou art;
As we enjoy Thyself in love,
We share Thee as Thy counterpart.
What Thou art meets our every need!
Our hearts o'erflow with praise to Thee!
All our desires Thou dost exceed
And satisfy continually.
PAPURI SA PANGINOON — SA KANYANG KASAKLAWAN
T190 (E190)
1. Aming paggunita sa Iyo
Ay pagsamba sa Iyo Mismo;
Minamahal, mahalaga,
Mayaman, kamangha-mangha.
Angkop Ka sa kailangan ko,
Puri'y umapaw sa puso!
Nasisiyahan akong lubos,
Di-masaid ang Iyong tustos.
2. Diyos na tunay at malinaw,
Diyos na pag-ibig at ilaw;
Bilang Diyos, buhay Ka sa amin,
Diyos na mapagbiyaya rin.
Angkop Ka sa kailangan ko,
Puri'y umapaw sa puso!
Nasisiyahan akong lubos,
Di-masaid ang Iyong tustos.
3. Tao Kang matimyas, tunay,
Pino, mabuti't dalisay;
Puso ng Diyos nilugod Mo,
Nabihag Mo ang puso ko.
Angkop Ka sa kailangan ko,
Puri'y umapaw sa puso!
Nasisiyahan akong lubos,
Di-masaid ang Iyong tustos.
4. Mababang alipin Ka rin,
Naglingkod para sa amin;
Sumunod hanggang mamatay,
Nang kami'y mabigyang buhay.
Angkop Ka sa kailangan ko,
Puri'y umapaw sa puso!
Nasisiyahan akong lubos,
Di-masaid ang Iyong tustos.
5. Bukod dito ay Hari Ka,
Pinahiran ng Diyos Ama;
Ayon sa buhay naghahari,
Kami Iyong kasamang hari.
Angkop Ka sa kailangan ko,
Puri'y umapaw sa puso!
Nasisiyahan akong lubos,
Di-masaid ang Iyong tustos.
6. Sa pag-alaala sa Iyo
Sarili Mo ay matamo;
Sa pag-ibig, Ika'y tamasa,
Kami ay Iyong kapareha.
Angkop Ka sa kailangan ko,
Puri'y umapaw sa puso!
Nasisiyahan akong lubos,
Di-masaid ang Iyong tustos.
PRAISE OF THE LORD — HIS ALL-INCLUSIVENESS
E191* (T191) (C-162)
<IP_ADDRESS>.D.
1. Lord, Thou art the "Seed of woman,"
Born to bruise the enemy;
Thou didst take the human nature,
Die to win the victory.

2. "Seed of Abraham," Thou art, Lord,
By God's promise Thou hast come,
That the blessing He hath promised
On all people thus might come.
Abraham Thou hast preceded,
For Thou art the great "I AM,"
Yet Thou cam'st to be his offspring
And become God's promised "Lamb."
3. Lord, Thou art the "Seed of David,"
For the kingdom Thou wast raised;
For God's glory and His building
On the throne Thou hast been placed.
Truly Thou art "David's offspring,"
Yet "my Lord" he calleth Thee,
For Thou art his "root" and fountain,
"Lord of all" eternally.
4. Though "a child" born with our nature,
Thou the "Mighty God" art called;
Thou, "a son" to us art given,
"Everlasting Father" called.
All the blessings God hath promised,
With our faith on Thee depend;
Thou art "Yea" and "Amen" for them,
All the content and the end!
PAPURI SA PANGINOON — SA KANYANG KASAKLAWAN
T191 (E191)
1. Ika'y "Binhi ng babae,"
Nang kaaway magapi;
Kinuha likas ng tao,
Namatay nang manalo
Diyos na nagkatawang-tao,
Bahagi'y lama't dugo;
Winasak sa kamatayan
Diyablo't kapangyarihan.
2. Bilang pangako'y dumating,
"Binhi ni Abraham" din;
Nang pagpapalang pangako,
Datnan lahat ng tao.
Kay Abraham nauna Ka,
Ang dakilang "AKO NGA"
Anak Ka niyang pumarito,
Ipinangakong "Kordero."
3. Ang "Binhi ni David" naman,
Para sa kaharian;
Sa l'walhati't pagtatayo,
Niluklok Ka sa trono.
Tunay "Anak ni David" Ka,
Tinawag Kang "Poon" niya;
Sapagka't Ika'y "ugat" niya.
Poon walang hanggan pa.
4. "Makapangyarihang Diyos" t'yak,
Kahit Ikaw ang Anak;
"Anak" sa 'min 'binigay Ka,
Siyang "walang hanggang Ama"
Tamang pangako ng Ama,
Sa Iyo nga maniwala;
Pangako Mo'y pawang "Oo,"
Pawang "Amen," totoo.
PRAISE OF THE LORD — HIS ALL-INCLUSIVENESS
E192
<IP_ADDRESS>.8.8.
1. We come, O Christ, to Thee,
True Son of God and man,
By whom all things consist,
In whom all life began:
In Thee alone we live and move
And have our being in Thy love.
2.
Before the Throne absolved we stand:
Thy love has met Thy law's demand.
3. Thou art the living Truth!
All wisdom dwells in Thee,
Thou Source of every skill,
Eternal Verity!
Thou great I Am! In Thee we rest,
True answer to our every quest.
4. Thou only art true Life,
To know Thee is to live
The more abundant life
That earth can never give:
O Risen Lord! We live in Thee
And Thou in us eternally!
5. We worship Thee Lord Christ,
Our Savior and our King,
To Thee our youth and strength
Adoringly we bring:
So fill our hearts that men may see
Thy life in us and turn to Thee!
PRAISE OF THE LORD — HIS ALL-INCLUSIVENESS
E193* (T193) (C-161)
<IP_ADDRESS>.D.
1. Dear Lord, Thou art so much to us,
Thou art our all in all;
What Thou art fully meets our needs,
Though they be great or small.
Our hearts appreciate what Thou art,
Our spirits worship Thee;
Our grateful praise to Thee we give
As we Thy riches see.
2. Thou art the Prophet raised by God,
With pow'r for God to speak;
Like Moses, Thou God's plan hast shown,
That we God's will may seek.
Thou art like Jonah sent by God,
To enter death and live,
That by this sign of death and life,
We may in Thee believe.
3. Thou art the Prophet raised from men,
To speak with pow'r and light;
Thou, like Elisha, filled with love,
Thy miracles in might.
Thou, like Isaiah, full of grace,
God's Christ dost e'er reveal,
That we may share this Christ of all
As life both rich and real.
4. Thou art the Priest from us to God,
The holy Priest for us,
Like Aaron called of God from men,
For us Thou servest thus.
In love Thou bearest us to God,
The great High Priest to serve;
With love Thou intercedest there
And dost with strength preserve.
5. Thou art the Priest from God to us,
The royal Priest of God;
Like Salem's King, Melchisedec,
The minister of God.
With bread and wine Thou cam'st from God
To us in time of need;
Thou cam'st with God that we in Him
Might fully share indeed.
6. Thou art the King as David was,
And God's desire dost seek;
The battle fought, the foe subdued,
God's heart Thou dost bespeak.
Thou art empowered on the throne,
Not with a human rod,
But with authority divine
To reign for us and God.
7. Thou art the King like Solomon,
Whose rule with peace was filled;
With wisdom Thou dost reign in pow'r
And Thou God's house dost build.
As King unseen Thou reignest now
Among Thy saints with love;
One day, when Thou shalt reign with us,
Thou wilt Thy kingship prove.
8. As King and Priest and Prophet too,
How precious, Lord, art Thou;
Thy worth to God, Thy worth to us,
We all with love avow.
O how we treasure what Thou art,
Our hearts are drawn by Thee;
To Thee we'll give our thanks and praise
Throughout eternity.
PAPURI SA PANGINOON — SA KANYANG KASAKLAWAN
T193 (E193)
1. Napakayaman Mo sa 'min,
Lahat Ka sa amin;
Anumang aming kailangan,
Iyong natutugunan.
Puso namin ay humanga,
'Spiritu'y sumamba;
Nagpapasalamat sa Iyo,
Nakita'ng yaman Mo.
2. Propetang 'binangon ng Diyos,
Sinalita ang Diyos;
Tulad ni Moises nagturo,
Makita'ng layon Mo.
Tulad ni Jonas 'sinugo,
Naghayag simbolo;
Kamataya't pagkabuhay
Nang manalig sa Iyo.
3. Propetang mula sa tao,
Tulad Eliseo,
Sa pag-ibig nagsalita
May lakas himala.
Tulad Isaias, may b'yaya
Kristo'y 'pinakita
Nang ihayag Kristo'y tanan,
Bilang buhay, yaman.
4. Saserdoteng banal ng Diyos,
Para nga sa amin;
Tulad A'ron tawag ng Diyos,
Naglingkod gayon din.
Sa pag-ibig 'ko'y dinala,
Sa harap ng Diyos nga;
Saserdoteng Mataas Ka,
Ako'y napreserba.
5. Saserdoteng Diyos nagsugo,
Panghari't dibino;
Gayang Hari ng Salem nga,
Sa Diyos naglingkod Siya.
Ang dala'y alak, tinapay,
Tustos nating tunay;
Melchisedek ang may dala,
Diyos aking tamasa.
6. Haring kay David katulad,
Nais ng Diyos hangad;
Nakipagbaka't tumalo,
Kaaway ginupo.
Hindi sa kamay ng tao,
Lumuklok sa trono;
Sa awtoridad dibino
Naghari sa tao.
7. Gaya'y Haring Salomon nga,
Mamunong payapa;
Sa karunungan namuno,
Templo'y itinayo.
Sa gitna ng mga banal,
Hari'y nagmamahal;
Sa darating na panahon,
Haring tulad ngayon.
8. Saserdote Ka't propeta,
Haring anong ganda;
Sa tao't Diyos Iyong halaga
Kahanga-hanga nga.
Sa kung ano Ka umibig,
Iyong inakit higit;
Sa Iyo pagsamba't papuri,
Hindi na mapawi.
PRAISE OF THE LORD — HIS ALL-INCLUSIVENESS
E194* (T194) (C-160)
<IP_ADDRESS>.D.
1. Thou art God's testimony, Lord,
Much better than the law;
The law in letter was engraved,
In it Thy type men saw.
A definition was the law,
God's picture to provide;
But Thou art God's reality,
In Thee doth God abide.
2. The ark of testimony too
Was but a type of Thee;
In it the law of God was placed,
But God in Thee we see.
The ark, in type, was made of wood
And overlaid with gold;
It typifies Thee as a man,
Who God in full doth hold.
3. Thou art the tabernacle too,
God's holy dwelling place;
Incarnate in the flesh Thou art,
And full of truth and grace.
God's glory we behold in Thee,
Thou art the Word divine;
Thy words and deeds of love and light
Do God in life define.
4. The temple was a type of Thee;
The house of God Thou art;
God dwells in Thee, Himself to show,
His fulness to impart.
Though Thou by Satan wast destroyed
And numbered with the dead,
In resurrection Thou dost build
A larger one instead.
5. The city shows Thy fulness true,
A figure of Thy Bride,
The increase of Thyself in full,
In whom Thou dost abide.
In Thee is God, the light divine,
The lamp in her art Thou;
With Thee God shines thru her on all,
His glory to avow.
6. The tabernacle and the ark,
The law within them stored,
The temple and the city too,
Are all Thyself, dear Lord.
Thou art the hub, Thou art the rim,
The all in all Thou art!
In Thee we see both God and man,
How precious to our heart!
PAPURI SA PANGINOON — SA KANYANG KASAKLAWAN
T194 (E194)
1. Ika'y patotoo ng Diyos,
Higit pa sa utos;
Utos Iyong anino lamang
Ika'y katunayan.
Diyos, pinaliwanag nito,
Pinalinaw lalo;
Realidad ng Diyos Ka nga,
Diyos sa Iyo'y tumira.
2. Sagisag Mo rin ang kaban,
Na may kautusan;
Sa loob Mo'y may Diyos naman,
Sa Iyo tumatahan.
Kaban yari sa akasia,
Ginto bumalot pa;
Pagka-tao at pagka-Diyos,
Maihalong lubos.
3. Tabernakulong tunay Ka,
Diyos sa Iyo'y tumira;
May biyaya, naging laman.
May katotohanan.
Sa Iyo l'walhati nakita,
Ikaw ang Salita;
Salita't gawa naghayag,
Pag-ibig, liwanag.
4. Sagisag Mo'y templo ng Diyos,
Bahay Ka ng Di-yos;
Buong Diyos sa Iyo nanahan,
Hayag kapuspusan.
Kahit ang diyablo'y nangwasak,
Bilang Ka sa patay,
Sa pagkabuhay 'tinayo.
Mas malaking templo.
5. Lunsod Banal napakita,
Larawan ng Nobya;
Nahayag Iyong karagdagan,
At Iyong kapuspusan.
Sa loob Mo Diyos na ilaw,
Ilawan ay Ikaw,
Sa lunsod nagliliwanag,
Gloria ng Diyos hayag.
6. Kaban ma't tabernakulo,
Utos, lunsod, templo;
Pawang sagisag Mo Mismo.
Hinayag yaman Mo.
Sentro't paligid ay Ikaw
Ang lahat ay Ikaw;
Diyos, tao sa Iyo nakita,
Aming Sinisinta.
PRAISE OF THE LORD — HIS ALL-INCLUSIVENESS
E195* (T195) (C-165)
<IP_ADDRESS>.D.
1. Lord, Thou art all the offerings
Prepared by God for us;
They are so rich in meaning,
So sweet and glorious.
They have fulfilled God's purpose
And met His heart's desire;
They too have satisfied us,
And faced what we require.
2. Thou art the burnt-oblation,
Consumed by holy fire;
To God as a sweet savor,
Fulfilling His desire.
Thou walkedst in God's presence,
And all His will pursued;
Thyself the spotless offering,
For us to God as food.
3. Thou art the meal-oblation,
With "oil" and "frankincense";
'Tis holy, fine, and perfect,
And sweet to every sense.
Thou art the peace-oblation,
The peace for us to make,
That we with God may share Thee,
As food of Thee partake.
4. Thou art the sin-oblation,
For us Thou sin wast made;
By death for our redemption
The ransom Thou hast paid.
Thou art the trespass-offering,
Thou all our sins didst bear
To satisfy God's justice,
That we His pardon share.
5. Thou art the wave-oblation,
The resurrected One;
O'er hades, death and darkness,
The vict'ry Thou hast won.
Thou art the heave-oblation,
Thou didst ascend to God;
As such in heav'nly places
Thou art our holy food.
PAPURI SA PANGINOON — SA KANYANG KASAKLAWAN
T195 (E195)
1. Ikaw lahat ng hain,
Handa para sa 'min;
May gloria't katamisan,
Nitong kahulugan.
Tinupad layon ng Diyos,
Nilugod Siyang lubos;
Sapat sa 'ming kailangan,
Walang kakulangan!
2. Handog na susunugin,
Sa apoy tupukin;
Sa Diyos samyong matamis,
Tupdin Kanyang nais.
Iyong pinangalagaan,
Kanyang kagustuhan;
Sarili Mo'y hinain
Sa Diyos ay pagkain.
3. Handog na pagkain Ka,
May langis, kamangyan
Banal, pino at sakdal
Punong katamisan.
Kapayapaan gawin,
Pampayapang hain;
Kasama ng Diyos kami,
Sa Iyo bumahagi.
4. Sa kasalanang hain
Naging sala Ka rin,
Namatay Ka't tinupad
Katubusang tapat.
Handog sa pagkasala
Pasan aming sala
Kat'wiran sinagot Mo
Patawad natamo.
5. Ang niluglog na alay
Binuhay sa patay;
Hades at kamatayan
Napagtagumpayan.
Naitaas na hain,
Umakyat sa langit;
Panlangit na pagkain
Ako ay busugin.
PRAISE OF THE LORD — HIS ALL-INCLUSIVENESS
E196* (T196) (C-155)
<IP_ADDRESS>.D.
1. Lord, the ancient types and symbols
As our all Thyself portrayed;
As was shadowed in those figures,
Real to us Thou now art made.
Contemplating such a picture,
As we on its wonders gaze,
How we marvel at Thy riches
And our song of worship raise.
2. Lord, Thou art our true Passover,
God passed over us thru Thee;
By Thyself and Thy redemption
We with God have harmony.
Thou, the Lamb of God, redeemedst us
With Thyself and with Thy blood;
We apply Thy blood, our ransom,
Eating Thee, our real food.
3. Lord, Thou art the Bread from heaven,
The unleavened Bread of life;
Eating Thee, with Thee we mingle,
Ceasing from our sin and strife.
Lamb and Bread are both Thy figures,
Showing Thou art life to us;
Feasting on Thee at Thy table,
We enjoy Thy riches thus.
4. Lord, Thou art the Heav'nly Manna,
As our daily food supply;
Strengthening and energizing,
All our need to satisfy.
Living Rock Thou also art, Lord,
Cleft for us with life to flow;
Drinking of this living water,
Thirst is quenched, Thy life we know.
5. Lord, Thou art the Land of Canaan—
Elevated, rich and good,
Flowing with both milk and honey
In a glorious plenitude.
By Thy surplus God we worship,
In Thy fellowship we move;
Thus in love we're joined together
And God's building we will prove.
PAPURI SA PANGINOON — SA KANYANG KASAKLAWAN
T196 (E196)
1. Mga sagisag no'ng una,
Mga larawan Mo nga;
Mga tipo at simbolo,
Ika'y sa 'mi'y totoo.
'Pag tiningnan ang larawan,
Ikaw ay hahangaan,
Kahanga-hangang Iyong yaman,
'Samba namin Iyong tanan!
2. Poon, tunay naming Paskua,
Kami'y nilampasan Niya;
Sa Iyong Sarili't pagtubos,
Kami'y nagkai-sa ng Diyos.
Ika'y Kordero ng Diyos din
Upang kami'y tubusin
Aming pantubos dugo Mo,
Ikaw di'y pagkain ko.
3. Makalangit na tinapay,
Tinapay din ng buhay;
Nang kinain Ka'y humalo,
Sala't hidwa nahinto.
Ang Kordero at Tinapay,
Sagisag Ika'y buhay;
Sa harap Mo nagpipiging
Yaman Mo'y tamasahin.
4. Mannang makalangit Ikaw,
Pagkain araw-araw;
Panustos at pampalakas,
Kailangan ko'y may lunas.
Batong buhay Ka rin, Hesus,
Bitak, buhay umagos;
Inuman tubig ng buhay,
Di na muling mauhaw.
5. Mabuting lupang Canaan,
Mataas at mayaman;
Gatas, pulot umaagos,
Sagana di maubos,
Sa yaman Mo, tungo sa Diyos,
Pagsamba nami'y lubos;
Sa pag-ibig magkaugpong
Pagtatayo'y susulong.
PRAISE OF THE LORD — HIS ALL-INCLUSIVENESS
E197* (T197) (C-150)
<IP_ADDRESS>.
1. How all-inclusive, Lord, Thou art;
Of God we are in Thee—
The portion God prepared for us,
Our all in all to be.
2. Thou art to us God's wisdom true,
We all are saved through Thee;
Thou art God's only way to save,
Thou art our only plea.
3. Thou art to us our righteousness,
All God requires to meet;
In Thee we all are justified,
In Thee we are complete.
4. Thou art to us our holiness
That we may be transformed;
In Thee we all are sanctified,
To Thee we'll be conformed.
5. Thou art to us redemption too,
That we Thy likeness bear;
Transfigured will our bodies be
Thy liberty to share.
6. Dear Lord, while we remember Thee,
Enjoying all Thou art,
We thus would hasten Thy return
And ne'er from Thee depart.
7. How sweet to have this foretaste here,
A taste so wonderful,
Yet still we fain would be with Thee,
And share Thyself in full.
PAPURI SA PANGINOON — SA KANYANG KASAKLAWAN
T197 (E197)
1. Nagpaloob-ng-lahat Ka,
Kami'y nasa Iyo nga;
Bahaging hinanda ng Diyos.
Aming tanang lubos.
2. Dunong ng Diyos Ka sa amin,
Iyong niligtas kami,
Daan Ka ng kaligtasan,
'Ka'y aming kat'wiran.
3. Ikaw sa ami'y kat'wiran,
Hiling tinugunan;
Naging mat'wid kami sa Iyo,
Sa Iyo nga'y kumpleto.
4. Amin ngang kabanalan Ka,
Upang matransporma;
Kami'y pinabanal sa Iyo,
Nang makawangis Mo,
5. Amin ngang katubusan Ka,
Mapawangis sa Iyo;
Katawan babaguhin pa,
Ganap mapalaya.
6. Pangino'n sa paggunita,
Tinatamasa Ka,
Nais na bumalik Ka na
'Di na mawalay pa.
7. Anong tamis ng patikim,
Ika'y angkin namin;
Nguni't ang makasama Ka,
Higit ang tamasa.
PRAISE OF THE LORD — HIS ALL-INCLUSIVENESS
E198* (T198) (C-159)
<IP_ADDRESS>.
1. Dear Lord, Thou art the Tree of Life,
The very life supply;
Thy fruits, replete with life divine,
Our hunger satisfy.
2. Thou art the true and heav'nly Vine,
Our very source of life;
By Thee we live, in Thee abide,
And rest from all our strife.
3. Dear Lord, Thou art the Apple Tree,
Thyself we all enjoy;
Thy fruits are sweet to all our taste,
Thy shadow brings us joy.
4. Thou art to us the healing Tree;
Our death Thou didst endure;
Thou on a tree for us wast slain,
That we may have Thy cure.
5. Thou art the very Branch of God,
His fulness dwells in Thee;
In Thee we take of Him as grace
And the reality.
6. Lord, Thou art also David's Branch
Incarnate here to be;
In Thee we see and comprehend
The true humanity.
7. Thou art the sprouting Rod with God,
In Thee is endless life;
Before Thy resurrection pow'r
Death never can be rife.
8. Thou also art the swimming Stick,
The fallen "ax" are we;
By Thine uplifting pow'r of life,
From death we're lifted free.
9. Lord, Thou art such a "Plant of Fame,"
Of Thee we richly share;
As we are here remembering Thee,
Thyself we thus declare!
PAPURI SA PANGINOON — SA KANYANG KASAKLAWAN
T198 (E198)
Alternate: tune of Hymn 218
1. Poon, Punò ng Buhay Ka,
Panustos-buhay nga;
Iyong bunga'y puspos ng buhay,
Gutom pawing tunay.
2. Makalangit Punong-ubas,
Tustos sa Iyo buhat;
Sa Iyo namuhay, nanahan,
May kapahingahan.
3. Poon, Punong Mansanas Ka,
Aming tamasa Ka;
Iyong bunga'y may katamisan,
Lilim Mo'y natikman.
4. Punò ng pagpapagaling,
Doon ibinitin;
Namatay dahil sa amin,
Nang kami'y gumaling.
5. Sanga ng Diyos Ikaw na nga,
Tahan kapuspusan;
Sa Iyo, Diyos aming biyaya,
Katotohanan nga.
6. Poon, Sanga ni David Ka,
Naging tao Ka nga;
Ang tunay na pagka-tao,
Sa Iyo ay natanto.
7. Tungkod na umusbong ng Diyos,
Buhay walang tapos;
Kamatayan di madaig,
Pagkabuhay-muli.
8. Kami'y "bakal", lumubog na,
Patpat, lumutang Ka;
Sa kamatayan lumaya,
Buhay nagpasigla.
9. "Punò ng Kabantugan" Ka,
Amin kang tamasa;
Nang amin Kang ginunita,
Kami'y nagdeklara!
PRAISE OF THE LORD — HIS ALL-INCLUSIVENESS
E199* (T199) (C-151)
<IP_ADDRESS>.D. with chorus.
1. Thou art the Rock everlasting,
Spiritual Rock cleft for me;
Drinking of Thee as the Spirit,
Thus I become one with Thee.
Thou art the Rock never shaken,
'Tis on this Rock we are built;
Joined unto Thee thru redemption,
Nothing can shake us thru guilt.
Lord, how we treasure Thy value,
All that Thou art is for us;
While here in loving remembrance
We share Thy wealth glorious.
2. Thou art the Stone tried by many,
Precious to God, dear to us,
Thou art so sure and trustworthy,
Thy strength is so marvelous.
Thou art the Stone that is living,
Chosen of God, made our own;
So energetic and pow'rful,
With endless life to us known.
Lord, how we treasure Thy value,
All that Thou art is for us;
While here in loving remembrance
We share Thy wealth glorious.
3. Thou art the Stone of Foundation
Laid by our God, safe and sure;
It is by this sure foundation
Safety fore'er we secure.
To us no other foundation
Of any kind man can lay;
Thou art the only foundation
Which we have now and for aye.
Lord, how we treasure Thy value,
All that Thou art is for us;
While here in loving remembrance
We share Thy wealth glorious.
4. Lord, for God's spiritual building,
Thou art the Chief Cornerstone;
Both of the Jews and the Gentiles
By Thee are built into one.
Lord, Thou art also the Topstone,
Brought forth in measureless grace;
Thou art our cover and glory,
Moving our hearts in Thy praise.
Lord, how we treasure Thy value,
All that Thou art is for us;
While here in loving remembrance
We share Thy wealth glorious.
PAPURI SA PANGINOON — SA KANYANG KASAKLAWAN
T199 (E199)
1. Ika'y walang hanggang Bato,
Para sa 'kin pinalo;
Ininom bilang 'Spiritu,
Naging kai-sa Mo ako.
'Di natitinag na Bato,
Dito kami nai-tayo;
Kai-sa Mo sa pagkatubos
'Di na kami makilos.
Iyong halaga'y talos namin,
Lahat Mo'y para sa 'min;
Sa pag-ibig ginunita,
Yaman Mo'y tinamasa.
2. Batong subok ng marami,
Mahal ng Diyos at namin;
Maasahan, matatag pa,
Lakas Mo di hihina.
Batong buháy nanatili,
Para sa 'min pinili.
Diyos humirang, anong tibay,
Ang walang hanggang buhay.
Iyong halaga'y talos namin,
Lahat Mo'y para sa 'min;
Sa pag-ibig ginunita,
Yaman Mo'y tinamasa.
3. Batong pundasyon nilatag,
Ng Diyos na 'di matinag;
Dahil pundasyon matatag,
Aming seguridad t'yak.
Liban sa Iyo, walang iba,
Pundasyong malagay pa,
Pundasyong namukod-tangi,
Walang hanggang lalagi.
Iyong halaga'y talos namin,
Lahat Mo'y para sa 'min;
Sa pag-ibig ginunita,
Yaman Mo'y tinamasa.
4. Ikaw, panulok na Bato,
Para sa pagtatayo;
Nagkai-sa Hentil at Hudyo,
Bilang 'sang Katawan Mo.
Pang-ibabaw na Bato Ka,
Hatid Mo ay biyaya
Ikaw, aming takip, gloria,
Dapat papurihan Ka.
Iyong halaga'y talos namin,
Lahat Mo'y para sa 'min;
Sa pag-ibig ginunita,
Yaman Mo'y tinamasa.


Hello! My name is Warren Oscar Fauvel, I'm an experienced digital leader , who thrives in challenging, fast-paced environments. Over the last decade I have worked in a diverse range of roles across both public and private sector projects. Learning is my passion and I love translating new ideas, in engaging ways, using scalable technology.
I'm seeking roles that allow me to combine my curiosity and creativity to solve meaningful problems alongside smart, challenging people.
VC-backed startup combining behavioural psychology with digital technology, to optimise preventative healthcare interventions.
Responsibilities: Fundraising, business strategy, recruitment, business development, account management, product management
Content marketing agency specialising in youth and small business engagement campaigns, working across digital, print, events and PR.
Responsibilities: Client pitches, account strategy, project strategy, project delivery
Product and service innovation agency, working to create new products that span physical and digital environments.
Responsibilities: Business strategy, business development, account management, project delivery
1st class BA Hons Degree in Automotive Design
Swansea Metropolitan University, Sep. 2003 – Jul.
2007
Distinction in Art & Design Foundation, specialising in Product Design
Glynn Taff College of Art and Design, Sept. 2002 –
June 2003
3 A-levels A*-D (Art, Design Technology, Physics)
Tonypandy Comprehensive School, Sep. 1994 – Jun. 2002
Cardiff Start - Non-Exec. Board Member
Wales' largest community of tech businesses, responsibilities include
overseeing community development, engaging partners, representing views of the community
in various forums.
Health & Care Research Wales - Public Involvement Delivery Board
Welsh Gov'ts body to champion research excellence in health, public member
of board tasked with championing public involvement in research
Digital Economy Advisory Group - Member
UK Gov't advisory group for Dept. for Digital, Culture, Media & Sport
advising on policy ideas and ecosystem challenges
10+ years running businesses as Founder, Director or CEO, in lean and agile tech/creative environments.
Broad business skill set including finance, operations, marketing, sales, recruitment and product development.
Led multi-disciplinary teams of up to 18 across a broad range of projects.
Confident board contributor with roles in public, private and third sector organisations.
Creative Director (agency side) for Google UK’s Small to Medium Sized Business campaigns and Virgin Media Pioneers.
Led a major service and brand redesign for UnLtd the foundation for social entrepreneurs, a £100m charity.
Lead Designer for a range of consumer products winning SXSWi, several Geneva Innovation Prizes and the World Intellectual Property Office “Patent of the year”.
Managed the development roadmap of 3 in-house software platforms through multiple major versions.
Led the delivery over 100 projects within the creative sector with upto £250k direct spend.
Raised over £700k from Venture Capitalists and Angel Investors
Led successful pitches with major organisations including: Google UK, Virgin Media, NHS, GE and Welsh Gov’t.
Confident public speaker, with presentations including TEDx Cardiff, Design Stuff, Digital Festival & EIT Digital.
Graphics - Photoshop, Illustrator, Sketch
Interaction - MS Powerpoint, G-Slides, Invision, Framer
Web - HTML, CSS, Git
Data Processing - MS Excel, G-Sheets
Publishing - InDesign, MS Word, G-Docs


@(message : String)
Sign Up
@nav.render("")
@if("username".equals(message)) {
Username Already Exists! Please choose a different username.
}
@if("password".equals(message)) {
Error! Passwords must match.
}
@if("email".equals(message)) {
Account Exists! This email address already has an account associated with it.
}


The "wall" is good, because without words we cannot communicate ideas
If the metric for "top performing notary" penalizes a notary for not notarizing a chain, this leads to all notaries being forced to notarize all chains in order to keep their spot.
See, that's the part I get stuck on
I can't see how you envision a system that puts those that do less on par with those that do more. I agree that the minority can force the majority to do more in order to keep their jobs, but as you pointed out The chain creator pays for these. Why would we get paid for not doing what someone is paying us to do while we sit back and watch someone else do it? Isn't it more unfair to penalize the guy doing the work by elevating someone that didn't? If we can not notarize and be on equal footing as someone that does, then what's the incentive to do it ever?


{% extends "pretixplugins/banktransfer/import_base.html" %} {% load i18n %} {% block inner %}
{% blocktrans trimmed %} We've been unable to automatically determine how the columns in your file are aligned. Please help us by selecting which column contain what kind of data. {% endblocktrans %}
{% endblock %}


|
F´ Flight Software - C/C++ Documentation
NASA-v1.5.0
A framework for building embedded system applications to NASA flight quality standards.
|
Classes | |
| class | Hash |
| A generic interface for creating and comparing hash values. More... | |
| class | HashBuffer |
| An container class for holding a hash buffer. More... | |
| class | LockGuard |
| class | RateLimiter |
| class | TokenBucket |
Functions | |
| crc_stat_t | create_checksum_file (const char *const fname) |
| crc_stat_t | read_crc32_from_file (const char *const fname, U32 &checksum_from_file) |
| crc_stat_t | verify_checksum (const char *const fname, U32 &expected, U32 &actual) |
Variables | |
| static const NATIVE_INT_TYPE | CRC_FILE_READ_BLOCK = 2048 |
| static const U32 | CRC_MAX_FILENAME_SIZE = 128 |
| enum Utils::crc_stat_t |
Definition at line 22 of file CRCChecker.hpp.
| crc_stat_t Utils::create_checksum_file | ( | const char *const | fname | ) |
Definition at line 22 of file CRCChecker.cpp.
| crc_stat_t Utils::read_crc32_from_file | ( | const char *const | fname, |
| U32 & | checksum_from_file | ||
| ) |
Definition at line 121 of file CRCChecker.cpp.
| crc_stat_t Utils::verify_checksum | ( | const char *const | fname, |
| U32 & | expected, | ||
| U32 & | actual | ||
| ) |
Definition at line 150 of file CRCChecker.cpp.
|
static |
Definition at line 19 of file CRCChecker.hpp.
|
static |
Definition at line 20 of file CRCChecker.hpp.


Connect with the land, the ocean and the wide-open sky at
New Brunswick’s first national park, created in 1948.
This year Canada’s got a B-I-G birthday (150 candles to be exact), and as one of the founding provinces we can’t wait to celebrate the birth of this beautiful nation. From tall ships to fireworks, join us for fun and festivities all year long.
Whether you’re sampling some tasty local food and wine, or singing along at jazz and bluegrass festivals, you’ll feel the pulse of our vibrant cultural scene. Check out our events calendar and turn up your fun in New Brunswick!
Filled with landmarks and museums, a wide variety of cultural experiences, and hunting and fishing experiences that attract visitors from around the world, we're sure to have something for everyone!


Terraria is a 2-Dimensional, adventure-type of game, developed by RE-LOGIC. It was initially released by microsoft around 2011. It is an immersive game where players can do anything from exploration, building, fighting, and even crafting. From a credible source for opinions on video-games as I have years of experience playing them (yea that's going on my resume), I can say attest to Terraria being one of the most diverse, engaging, and captivating games I've ever played. However, a picture is worth a thousand words.
Here, you see a friendly commoner enjoying this amazing game by building a basic house with rooms which happened to have attracted some useful NPC's(Non-player character). You can interact with them throughout the game for purposes such as but not limited to: buying/selling items, upgrading your weapons, and even collecting taxes. Yes! You can even charge your NPC's for living in your beautifully built house! (If this house was built in San Francisco, he/she'd be filthy rich.)
Some people get very good at this aspect of the game and build such things like this
Or this...
Now, that was just a TINY aspect compared to what the entire game has to offer
Here is a list of just some of the things you can do in the game that I can ponder off the top of my head
TOLD YA
Some man/woman doing some proper Terraria engineering
Now some of you may be wondering, "How long do I play this game until I eventually get bored of it?" Here is an answer. I've logged over 300 in-game hours on this game and I have beaten it only once. Not that it takes that long, I've just never wanted the game to progress without me having explored everything beforehand. I still have things I've never even set foot on and I'm still quite a noobie on wiring and engineering. Oh yea, and this game has one of the lowest system requirements to run it. My laptop is composed of 80% potato and 20% overheating but it still runs Terraria fine on low settings.
If at the end of this, I've interested you even in the slightest way, check out their Terraria Wiki page.  Now as a mere beginner programmer (I feel silly even calling myself "programmer"), I do not have the slightest judgement about the website. The page seems beautifully constructed by sight and in source code as well. I found a chunk of code that started with "script type="text/javascript" followed by some javascript code. This looks to me like some javascript was involved in the birth of this site.
Now before I let you all go and onto the steam market to finalize your purchase of Terraria, (it's only like 10 bucks by the freakin way) I've made a simple, easy to follow guide/table on what games you should buy if compared to Terraria. I have over 100+ hours logged on each of the games listed so I can tell you from experience that this is my honest opnion.
|   | Battlefield: Bad Company | Battlefield 3 | Battlefield 4 | Skyrim | Counter Strike: Global Offensive | Minecraft | Halo 1, 2, 3, 4 (The rest are garbage) | Starcraft: Broodwar |
|---|---|---|---|---|---|---|---|---|
| Should I buy this instead of Terraria? |   no | Maybe |
Thank you all for taking the time out of your day to read this. I've listed the sources of the images i've found from the web.
Picture of logo: http://cdn.edgecast.steamstatic.com/steam/apps/105600/header.jpg?t=1479397782
Picture of houses : http://cdn.mos.cms.futurecdn.net/ifn3nf7wKNntBsWESMH7e7.jpg
Picture of the ginat castle : https://s-media-cache-ak0.pinimg.com/originals/b5/06/22/b50622835bbb4fe539909feac656a50e.jpg
Picture of armor collection : http://i.imgur.com/bSW0hhx.png
Picture of Moon-Lord : http://img15.deviantart.net/1431/i/2015/202/1/0/behold__the_moon_lord__by_simplepixelartartist-d927lsj.jpg
Picture of hell : https://i.ytimg.com/vi/BwC1--rt7qY/maxresdefault.jpg
Picture of engineering : https://forums.terraria.org/index.php?attachments/hoiktronic-counter-engines1c-png.13232/


ham apni JS ko head k andr yaa fir body k andr yaa just body s pahle JS add krte h script tag lga kr but jyada better body k andr JS likhna achha h ...we are gonna learn about console that is used to find out the error.. This is a row in this container


Cricketing legends react to Virat Kohli turning 31
by Srijith GopalVirat Kohli has been carrying the dreams of a billion people in India for a lot of years now and he hasn't disappointed them. A run machine, record breaker, an entertainer, Virat Kohli is a full package! The cricketing fraternity wished the Indian captain on Twitter as Virat Kohli turns 31.
Greetings from Kohli's trusted deputy!
Bhajji jumped in as well!
Virender Sehwag always comes up with hilarious birthday wishes!
Pragyan Ojha also conveyed his wishes!
Don't worry VVS, your wish will come true soon!
Exceeding expectations!
Sachin fans won't be happy with one of the hashtags used here! :P
You got that right Manoj Tiwary!
You know you are great when your opponents as you to smash records!
And then his RCB teammates wished him!
Finally, Virat Kohli's life lessons!


ColumnDef
ui.grid.treeBase
ColumnDef for tree feature, these are available to be set using the ui-grid gridOptions.columnDefs
A custom function that populates aggregation.rendered, this is called when a particular aggregation has been fully calculated, and we want to render the value.
With the native aggregation options we just concatenate aggregation.label
and
aggregation.value
, but if you wanted to apply a filter or otherwise manipulate the label
or the value, you can do so with this function. This function will be called after the
the default finalizerFn
.
customTreeAggregationFinalizerFn = function ( aggregation ){ aggregation.rendered = aggregation.label + aggregation.value / 100 + '%'; }
A custom function that aggregates rows into some form of total. Aggregations run row-by-row, the function needs to be capable of creating a running total.
The function will be provided the aggregation item (in which you can store running totals), the row value that is to be aggregated, and that same row value converted to a number (most aggregations work on numbers)
customTreeAggregationFn = function ( aggregation, fieldValue, numValue, row ){ // calculates the average of the squares of the values if ( typeof(aggregation.count) === 'undefined' ){ aggregation.count = 0; } aggregation.count++; if ( !isNaN(numValue) ){ if ( typeof(aggregation.total) === 'undefined' ){ aggregation.total = 0; } aggregation.total = aggregation.total + numValue * numValue; } aggregation.value = aggregation.total / aggregation.count; }
A custom label to use for this aggregation. If provided we don't use native i18n.
Use one of the native or grid-level aggregation methods for calculating aggregations on this column. Native method are in the constants file and include: SUM, COUNT, MIN, MAX, AVG. This may also be the property the name of an aggregation function defined with treeCustomAggregations.
treeAggregationType = uiGridTreeBaseConstants.aggregation.SUM, }
If you are using aggregations you should either:
treeAggregationUpdateEntity: true
in the colDef, and
treeBase will store the aggregation information in the entity, or you can set treeAggregationUpdateEntity: false
in the colDef, and you need to manual retrieve the calculated aggregations from the row.treeNode.aggregations
Takes precendence over a treeAggregationFn, the two options should not be used together.
Defaults to undefined.
Store calculated aggregations into the entity, allowing them to be displayed in the grid using a standard cellTemplate. This defaults to true, if you are using grouping then you shouldn't set it to false, as then the aggregations won't display.
If you are using treeView in most cases you'll want to set this to true. This will result in
getCellValue returning the aggregation rather than whatever was stored in the cell attribute on
the entity. If you want to render the underlying entity value (and do something else with the aggregation)
then you could use a custom cellTemplate to display row.entity.myAttribute
, rather than using getCellValue.
Defaults to true
gridOptions.columns = [{ name: 'myCol', treeAggregation: { type: uiGridTreeBaseConstants.aggregation.SUM }, treeAggregationUpdateEntity: true cellTemplate: '<div>{{row.entity.myCol + " " + row.treeNode.aggregations[0].rendered}}</div>' }];


Android Discounts
View all >>
{% for scrape in scrapes1 %}
{% endfor %}
IPhone Discounts
View all >>
{% for scrape in scrapes2 %}
{% endfor %}
Computing Discounts
View all >>
{% for scrape in scrapes3 %}
{% endfor %}
Electronics Discounts
View all >>
{% for scrape in scrapes4 %}
{% endfor %}
Men's Fashion Discounts
View all >>
{% for scrape in scrapes5 %}
{% endfor %}
Women's Fashion Discounts
View all >>
{% for scrape in scrapes6 %}
{% endfor %}


by a_link_to_the_past » Tue Jun 12, 2007 9:15 am
Ok, this is a major dungeon I am working on right now... I have part of it done right now but I plan on adding more to it... since dungeons that are really strait forward get kind of boring after a while.
Here is the courtyard of the dungeon:

Here is the dungeon entrance section:

Here is section 2 (Main Hall):

Here is section 3:

Here is section 4 (rib cage hall):

Here is the dungeon master section (or a middle boss after I add more to the dungeon... or just some really hard monsters guarding chests):


{{ partial "head.html" . }}
plone.org
plone.com
training.plone.org
docs.plone.org
community.plone.org
{{ partial "nav.html" . }}
{{ partial "carousel.html" . }} {{ partial "features.html" . }} {{ partial "testimonials.html" . }} {{ partial "see_more.html" . }} {{ partial "recent_posts.html" . }} {{ partial "clients.html" . }} {{ partial "footer.html" . }}
{{ partial "scripts.html" . }}


DIY device refers to the hardware device that is designed and built by your own, for example, a DIY Arduino project, or DIY Raspberry Pi project. When you add the account and device information in the codes, you can sync data to IoTgo server and manipulate various devices through IoT platform.
Now we will show you how to synchronize temperature and humidity data from a DIY device to IoTgo platform.
First, you need an IoTgo account so that you can get your own API Key. The API Key is fatal because only add the Key in your codes, can the data sync to your IoTgo account.
We use Wboard Pro and SHT10 temperature and humidity sensor as example. Wboard can’t be plugged the electronic brick directly, so we add an expansion board on Wboard to make it connect with the electronic brick without soldering.
Click “My Device”, and choose “Create DIY Device”.
In the pop-up window, you need to fill in the information about this device name and type and then set its group name. Then click “create”, the DIY device is created successfully.
Return to “My Device” interface, you will see the new added DIY device icon, click it you can get the DIY device ID. Why you need a device ID? As a DIY device, when it communicates with server and upload data to the server, two codes will be needed to tell the server that this DIY device is belong to which device in which account. Therefore, the API Key is to identify your account, and the Device ID is to identify the specific device in the account.
For example, our new added DIY device ID is<PHONE_NUMBER>.
Write your codes to read the value of temperature and humidity, then the data will be uploaded to your IoTgo account through HTTP agreement (please refer to API Reference to know more). As we use Wboard Pro to do the experiment here, the IoTgo Arduino Library can be taken to use directly.
Use the temp_hum_sensor demo for Wboard Pro.
Type the Device ID and API Key we’ve got in the above steps to THSENSOR_ID and THSENSOR_APIKEY. For example,
#define THSENSOR_ID "0300000005"
#define THSENSOR_APIKEY "310ef32d-e7f5-48db-a95e-b29fc07d5aaa"
Modify WIFI_SSID and WIFI_PASS to an effective wifi spot. For example,
#define WIFI_SSID "ITEAD"
#define WIFI_PASS "11223344"
Revise the SHT10 sensor pin number as below.
#define THSENSOR_DATA_PIN (6)
#define THSENSOR_CLOCK_PIN (7)
After uploading the demo to WBoard Pro, you can open the serial monitor to get the debugging and running information printed from serial ports.
When “setup done” appears, the DIY device is starting to upload date to IoTgo Platform. You can login IoTgo platform, and open the device to see temperature and humidity data.
Indie Device refers to the product that is productization. If developers use the open IoTgo platform to develop the smart device, you can just print the factory API Key and Device ID in product’s packing. When using Indie Device, users can add the device in IoTgo platform without coding.
User need to register his IoTgo account first and login. Enter into “My Device” interface and click “Add Indie Device”.
In the pop-up window, you need to fill in the information as below.
Click “Add” and return to “My Device” interface, you can see the thermometer icon in the Bedroom group.
Power your Indie Device, it will connect IoTgo server automatically. How to configure wifi, please refer to the product manual. Later, the data read from the indie device will sync to your IoTgo account and you can remote access and control your Indie Device.
In this section, we will recommend several hardware platforms compatible with IoTgo to you. By using these hardware platforms with IoTgo, you can launch a rapid development for your project. You can find their schematics, firmware codes and SDK in our wiki – wiki.iteadstudio .com.
Know more about it, please refer to http://iotgo.iteadstudio.com/hardware.
For now, there are only two libraries: one is IoTgo Arduino Library, and the other is Segnix & IoTgo Segnix Library.
IoTgo Arduino Library is mainly applied in arduino series hardware. So far, we offer only library files including light, switch and temperature sensor. You can launch some simple projects by using this library.
IoTgo Arduino Library has layers following:
For more information, please refer to http://docs.iteadstudio.com/IoTgo-ino/
Segnix & IoTgo Segnix Library is applied in single board computers. Segnix is an open-source interface library for hardware manipulation based on Linux platform and compatible with Arduino API. The latest Segnix contains IoTgo Segnix Library, and you can invoke various interfaces to manipulate devices.
Coming soon!
Git: Free and open source distributed version control system designed to handle everything from small to very large projects with speed and efficiency.
MongoDB: Open-source document database, the leading NoSQL database
Node.js: An asynchronous JavaScipt event driven framework, and yes, JavaScript on the server!
Forever: Running Node application as system service.
Bower: A package manager for the web, optimized for the front-end.

Copy config.js.sample to config.js which is the actual configuration file being used during IoTgo boot process.
copy config.js.sample config.js
Edit config.js and change corresponding fields to reflect your hosting environment.
module.exports = {
host: 'iotgo.iteadstudio.com', // Hostname of IoTgo
db: {
uri: 'mongodb://localhost/iotgo', // MongoDB database address
options: {
user: 'iotgo', // MongoDB database username
pass: 'iotgo' // MongoDB database password
}
},
jwt: {
secret: 'jwt_secret' // Shared secret to encrypt JSON Web Token
},
admin:{
<EMAIL_ADDRESS>'password' // Administrator account of IoTgo
},
page: {
limit: 50, // Default query page limit
sort: -1 // Default query sort order
},
recaptcha: {
secret: 'reCAPTCHA secret key', // https://developers.google.com/recaptcha/intro
url: 'https://www.google.com/recaptcha/api/siteverify'
}
};
Edit public/frontend/views/signup.html and add your reCAPTCHA site key applied from Google

To manage IoTgo like system service, such as:
sudo service iotgo start // Start IoTgo
sudo service iotgo stop // Stop IoTgo
and make IoTgo start automatically during OS boot, we can create init scripts utilizing Forever to monitor IoTgo.
The following init script is a working example. If you want to use it, please put the script in /etc/init.d/
folder and change file permission to 755. You may also need to change NAME
, NODE_PATH
, NODE_APPLICATION_PATH
to reflect your hosting environment.
sudo touch /etc/init.d/iotgo
sudo chmod 755 /etc/init.d/iotgo
sudo update-rc.d iotgo defaults
Note: please refer to Node.js and Forever as a Service: Simple Upstart and Init Scripts for Ubuntu for detailed explanations of the script.
#!/bin/bash
#
# An init.d script for running a Node.js process as a service using Forever as
# the process monitor. For more configuration options associated with Forever,
# see: https://github.com/nodejitsu/forever
#
# This was written for Debian distributions such as Ubuntu, but should still
# work on RedHat, Fedora, or other RPM-based distributions, since none of the
# built-in service functions are used. So information is provided for both.
#
NAME="ITEAD IoTgo"
NODE_BIN_DIR="/usr/bin:/usr/local/bin"
NODE_PATH="/home/itead/IoTgo/node_modules"
APPLICATION_PATH="/home/itead/IoTgo/bin/www"
PIDFILE="/var/run/iotgo.pid"
LOGFILE="/var/log/iotgo.log"
MIN_UPTIME="5000"
SPIN_SLEEP_TIME="2000"
PATH=$NODE_BIN_DIR:$PATH
export NODE_PATH=$NODE_PATH
start() {
echo "Starting $NAME"
forever \
--pidFile $PIDFILE \
-a \
-l $LOGFILE \
--minUptime $MIN_UPTIME \
--spinSleepTime $SPIN_SLEEP_TIME \
start $APPLICATION_PATH 2>&1 > /dev/null &
RETVAL=$?
}
stop() {
if [ -f $PIDFILE ]; then
echo "Shutting down $NAME"
forever stop $APPLICATION_PATH 2>&1 > /dev/null
rm -f $PIDFILE
RETVAL=$?
else
echo "$NAME is not running."
RETVAL=0
fi
}
restart() {
stop
start
}
status() {
echo `forever list` | grep -q "$APPLICATION_PATH"
if [ "$?" -eq "0" ]; then
echo "$NAME is running."
RETVAL=0
else
echo "$NAME is not running."
RETVAL=3
fi
}
case "$1" in
start)
start
;;
stop)
stop
;;
status)
status
;;
restart)
restart
;;
*)
echo "Usage: {start|stop|status|restart}"
exit 1
;;
esac
exit $RETVAL
To run IoTgo, you can start it in console mode
DEBUG="iotgo" ./bin/www
To run IoTgo on other port instead of 80, you can use PORT environment variable.
PORT="3000" DEBUG="iotgo" ./bin/www
To run IoTgo as system service
sudo service iotgo start
The source code of IoTgo is hosted on Github and licensed under MIT, so basically you can do any thing you want to the code.
The current version of IoTgo source code has three main components that works with each other:
protocol
public
IoTgo comes with a simple Web App which works but is definitely not stylish and user-friendly for every use case.
We are comfortable to admit we are not app experts, and this is the reason we designed IoTgo to be an API server instead of traditional website. We believe app developers out there could do much better app than us by using IoTgo APIs.


{% extends "_base.html" %} {% block content %}
A site where you can collect store, sort, and vote on ideas.